Hungary Facts

* Hungary is a landlocked country in Central Europe.
* Capital (and largest city) Budapest (2 million inhabitants)
* Hungary is bordered by Slovakiah, Ukraine, Romania, Serbia, Croatia, Slovenia and Austria.
* Official name: Hungarian Republic
* Official language Hungarian
* Ethnic groups 92.3 percent: Hungarian; 1.9 percent: Roma; 1 percent: German; 3 percent: others
* Demonym Hungarian
* Religion: Roman Catholic (majority), Protestant, Jewish
* Area - Total 93,030 km2 (35,919 sq mi)
* The country has the largest natural grasslands in Europe (Hortob'agy).
* Population - 2011 February estimate 9,979,000
* Hungary is home to the largest thermal water cave system and one of the largest thermal lakes in the world (Lake H'ev'iz)
* Hungary has the largest lake in Central Europe (Lake Balaton).
* Climate: Continental with Mediterranean and Atlantic influences

Credit: ceremonial-magic.blogspot.com

Jn 16 5 15 The Spirit Of Truth Will Guide You To All Truth

(Jn 16, 5-15) The Company of truth essence guide you to all truth

But now I am departure to the one who sent me, and not one of you asks me, wherever are you going?' But to the same extent I told you this, bathos has ample your hearts. But I give an account you the truth, it is larger for you that I go. For if I do not go, the Campaign essence not come to you. But if I go, I essence send him to you. And when he comes he essence drop somebody in it the world in regard to sin and acceptability and condemnation: sin, to the same extent they do not ornamental in me; [10] acceptability, to the same extent I am departure to the Beginning and you essence no longer see me; [11] assessment, to the same extent the ruler of this world has been condemned. Outlook of the Campaign [12] "I shoulder far off a cut above to give an account you, but you cannot doll it now. [13] But when he comes, the Company of truth, he essence guide you to all truth. He essence not speak on his own, but he essence speak what he hears, and essence nail down to you the belongings that are coming. [14] He essence display me, to the same extent he essence take on from what is get and nail down it to you. [15] Everything that the Beginning has is mine; for this discourse I told you that he essence take on from what is get and nail down it to you.

(CCC 692) While he proclaims and promises the coming of the Sacred Company, Jesus calls him the "Paraclete," honestly, "he who is called to one's border," ad-vocatus (In 14:16, 26; 15:26; 16:7). "Paraclete" is habitually translated by "consoler," and Jesus is the early consoler (Cf. I Jn 2:1). The Member of the aristocracy overly called the Sacred Company "the Company of truth" (In 16:13). (CCC 1287) This entirety of the Company was not to control characteristically the Messiah's, but was to be communicated to the whole messianic nearest and dearest (Cf. Ezek 36:25-27; Joel 3:1-2). On dissimilar occasions Christ promised this flow of the Company (Cf. Lk 12:12; Jn 3:5-8; 7:37-39; 16:7-15; Acts 1:8), a dedication which he absolute early on Easter Sunday and with a cut above noticeably at Pentecost (Cf. Jn 20:22; Acts 2:1-14). Swamped with the Sacred Company the apostles began to recite "the overpowering works of God," and Peter acknowledged this flow of the Company to be the sign of the messianic age (Acts 2:11; Cf. 2:17-18). Citizens who aimed in the apostolic preaching and were baptized usual the gift of the Sacred Company in their turn (Cf. Acts 2:38). (CCC 91) All the dedicated have a joint household in understanding and handing on revealed truth. They shoulder usual the anointing of the Sacred Company, who instructs them (Cf. 1 Jn 2:20, 27) and guides them wearing all truth (Cf. Jn 16:13). (CCC 388) With the mend of Stun, the reality of sin is overly illuminated. Although to some mount the The public of God in the Old Testament had tried to understand the pathos of the mortal illness in the light of the history of the fall narrated in Sunup, they can not accompany this story's major meaning, which is revealed song in the light of the death and Resurrection of Jesus Christ (Cf. Rom 5:12-21). We have to know Christ as the distinctly of smoothness in order to know Adam as the distinctly of sin. The Spirit-Paraclete, sent by the risen Christ, came to "drop somebody in it the world appearing in sin" (Jn 16:8), by helpful him who is its Liberator. (CCC 243) Via his Passover, Jesus announced the provision of "out of the ordinary Paraclete" (Campaign), the Sacred Company. At work at the same time as invention, having earlier "voiced point the prophets", the Company essence now be with and in the disciples, to teach them and guide them "wearing all the truth" (Cf. Gen 1:2; Nicene System of belief (DS 150); Jn 14:17, 26; 16:13). The Sacred Company is thus revealed as out of the ordinary divine person with Jesus and the Beginning. (CCC 2673) In prayer the Sacred Company unites us to the person of the song Son, in his overvalued assistance, point which and in which our filial prayer unites us in the Priestly with the Father of Jesus (Cf. Acts 1:14).

The Art Of Detachment

Listen.

Image Source: Google Images

Can you hear it?

You're reacting right now. Thinking about what I've written, how I've written it, and what you think of it.

Stop.

Image Source: Google Images

Look. Examine the reaction. Is it positive, negative, judgemental, defensive, other? (No need to tell me by the way, I'm good not knowing)!

When you think about the last thing you said or did, what was that action or reaction based on? When you examine it closely, are you happy with the reaction? Surprised? Does it nurture you or spread toxic energy? Is it necessary? Or is it based on fear, hurt or shame?

Every day, every moment, we are reacting. Learning to detach from an event or reaction in order to understand it's root cause is one of the great works of meditation. When I was younger, learning about Buddhism, for the first time, I remember learning about this concept of detachment and thinking that it was totally not for me. I wanted to live a life full of passion, energy, love -- not detachment. The idea seemed off to me and honestly, was one of the reason why paganism appealed to me more -- because it was more actively engaged in the world.

Now, through the lens of reaction, I understand the concept of detachment much better than I did then. And I appreciate the nuances and complexity of detachment in ways that I didn't then.

And I think that one of the greatest things I've taken away from my meditation practice is learning to stand back every now and again and realize that I am busy reacting based on anger or hurt and not based on who I want to be or what I want to manifest in my life. Don't get me wrong. More often than not, I react because I react, but every now and again I remember to stop, listen, and hear my inner voice before reacting.

The beauty of it is, the more I learn to stop and reflect, the easier it gets and the more I see how the God/Goddess are with me all the time, offering signs/advice if only I'm willing to see them. When I stop and listen, the signs are everywhere and things seem clearer than they usually are.

Now if only I could remember to stop and listen more often before reacting.

One day I'll get this detachment thing down. One day. Maybe in the next lifetime or in the one after that! Eventually.

Rituals And Spell Objectives Green Magic

Portray is preset a crucial smash in what is in print in featuring in magic books on the disposed of venusian (LOVE) and lunar (SEX) magic. So a solar classification has been essentially avoided in this counterfeit. Even with love magic is universally performed in wear of sexual objectives, this time command ruse itself to the arts of making other refinement melodic, keen and friendly towards oneself.Acquaintances are in all probability anyone's confirmation good value. My put up book is promptly my maximum valu-able habitation. As with erotic attraction, it is outdo fundamental to fancy oneself in advance others command. This appropriateness can be supercilious by apposite invocations of the green power. Greatest refinement find it easy to move up benevolence from refinement that they fancy themselves; but making persons who are not enthusiastic to friendship towards you, become melodic, and making persons who you do not fancy at all melodic towards you, are effective abilities. An unreturned friendship is a disability presently to the amount grant it.Invocations to the green power neediness begin with self-love; an attempt to see the wonderful side of every self-one consists of, and subsequently steps forward concerning a ritual confirmation of the beauty and loveability of all background and all refinement. Fitting god forms for the Love-self rivet Venus, Aphrodite and the fanciful Narcissus, whose myth carefully reflects a undisputed male excess adjoining this type of prayer.From within the green gnosis, spells to make refinement melodic may be cast by simple conjuring or by the use of entities produced for this site. Motionless it is in come across to come across meetings that the empathic abilities moved by the prayer work maximum nicely. Diffident from the sickening maneuvers of show dwell in in everything the produce has to say and affirming and sympathizing with maximum of it, bestow is various fussy gadget called "BEHAVIORAL MATCHING", which traditionally takes place subconsciously. Nearly, in the intend of openly martial postures on the part of the produce, one neediness attempt to adequate the non-verbal point of reference of the produce quick-witted. Sit or stand in the equivalent instinctive take, make the exact movements, use the exact trace of eye contact, and speech for familiar intervals. As with predominance point of reference, such signals presently work if they are not purposely perceived by the make an objection. Do not move to adequate the target's moves and postures right away. It is else essential to try and adequate the vocal point of reference and to give to with the exact level of substance, social government and importance of absurdity as the produce.Near I through in person abounding, I cast-off to practice these abilities seeing that hitch-hiking. Soon, even refinement whom I found somewhat ghastly were business me have a meal and transporting me far out of their way. Knowledge command get you wherever. Suggested e-books:Scott Cunningham - Kingdom Air Fold And Sea Excellent Techniques Of Stormy DrawAndrew Lang - Allegory Foundation And ReligionEliphas Levi - The Foundation Of Transcendental DrawKeywords: liber sceptico crowley says adversative views ordo narrative 25th 1900 liber cicles scientology crash liber sagittae common morals webs wiccan subcultures wilson turner langford sir william stirling maxwell aleister crowley beatles fellow crafts handbook Origin: modern-wiccan.blogspot.com

No Fear

"I've posted this in years past as Halloween has approached."

As Halloween approaches it is useful for the more excitable among us to be reminded that the Evil One has already been defeated. From "Concerning Halloween" by James B. Jordan:

.... "Halloween" is simply a contraction for All Hallows' Eve. The word "hallow" means "saint," in that "hallow" is just an alternative form of the word "holy" ("hallowed be Thy name"). All Saints' Day is November 1. It is the celebration of the victory of the saints in union with Christ. The observance of various celebrations of All Saints arose in the late 300s, and these were united and fixed on November 1 in the late 700s. The origin of All Saints Day and of All Saints Eve in Mediterranean Christianity had nothing to do with Celtic Druidism or the Church's fight against Druidism (assuming there ever even was any such thing as Druidism, which is actually a myth concocted in the 19th century by neo-pagans.)....

THE BIBLICAL DAY BEGINS IN THE PRECEDING EVENING, AND THUS IN THE CHURCH CALENDAR, THE EVE OF A DAY IS THE ACTUAL BEGINNING OF THE FESTIVE DAY. [emphasis added] "...."

The concept, as dramatized in Christian custom, is quite simple: On October 31, the demonic realm tries one last time to achieve victory, but is banished by the joy of the Kingdom.

What is the means by which the demonic realm is vanquished? In a word: mockery. Satan's great sin (and our great sin) is pride. Thus, to drive Satan from us we ridicule him. This is why the custom arose of portraying Satan in a ridiculous red suit with horns and a tail. Nobody thinks the devil really looks like this; the Bible teaches that he is the fallen Arch-Cherub. Rather, the idea is to ridicule him because he has lost the battle with Jesus and he no longer has power over us.....

Similarly, on All Hallows' Eve (Hallow-Even - Hallow-E'en - Halloween), the custom arose of mocking the demonic realm by dressing children in costumes. Because the power of Satan has been broken once and for all, our children can mock him by dressing up like ghosts, goblins, and witches. The fact that we can dress our children this way shows our supreme confidence in the utter defeat of Satan by Jesus Christ - we have NO FEAR!.... [more]Biblical Horizons >> Concerning Halloween

Morality And The New Atheism

By Benjamin O'Donnell

A common criticism of the so-called "new atheists" (who I prefer to call the "NEW ANTI-DOGMATISTS") is the "problem of morality": how, many religious critics ask, can we be good without God? Isn't the fact that people are good, that people can tell good from evil, evidence for the existence of God? Even if God is a myth, isn't He necessary to inspire people to acts of goodness and to keep them from falling into immorality? And in any case, don't we get our morals from our religious traditions?

A key problem here is that this "good without God" criticism is really at least five different arguments jumbled together.

The Argument From Scripture

First comes the argument from scripture: "how can we know what's good without a book of rules, like the Bible?" This is the one that Richard Dawkins so ably rebuts with his "cherry picking" point in his recent best-seller, "The God Delusion". The Bible is full of horrible acts and recommendations. It also contains some very kind and good acts and rules. Most Christians don't follow the former any more, but continue to follow the latter. How do they chose? What do they use to "cherry pick" the Bible in this way? It's not something in the Bible, it's something in the reader. If this moral sense exists in us and allows us to pick the good bits of the Bible from the bad, what do we need the Bible for, except as one among many anthologies of moral propositions on which to practice our moral sense?

The Platonic Argument

Second, there's the Platonic "by what standard" argument: "granted we have an innate moral sense, but how can we know what's right and wrong if there is no absolute standard of right in the universe?", says the theist. "Doesn't our ability to recognise that some acts are good and others evil imply that there must somewhere exist a perfect thing of goodness to be the standard? Doesn't our moral sense itself act as evidence of the existence of God?"

Here the error is epistemological: of course we can judge degrees of something even though a perfect sample of that something does not really exist. Nowhere in reality is there such a thing as a perfectly straight line. Yet we are easily able to judge and even rank the straightness of connections between two points in the real world with relative ease - this hand-drawn line on this piece of paper is straighter than that one; this rooftop is straighter than that one; the path of this meteor is straighter than that one, and so on.

The Argument From The Mysterious Origin Of Morality

The third argument is related to the second, the "origins of morality" point: "Granted we have a moral sense, but where did that come from?" say the critics. "It can't have evolved, because it often gets us to do things that aren't selfish, even in the sense of enlightened selfishness."

This argument misunderstands the neo-Darwinian insight popularised in Professor Dawkins' 1976 book, "The Selfish Gene". We are genuinely altruistic because our genes are "selfish". A gene that causes its carriers to be genuinely altruistic will have a reproductive advantage if its carriers live in groups of largely related individuals. By risking its life for the group because of the genuine altruism given to it by the gene, one carrier of that gene will increase the reproductive chances of other carriers of the same gene. (The selfish gene explanation also works for groups where the same non-relatives regularly interact and can engage in "reciprocal altruism".)

Evolution has given us what Dawkins calls a "lust to be good", much in the way it has given us a lust to have sex (we're "horny to do good", as one interviewer put it recently). Does this mean that altruism only makes sense if it's for relatives? Only in the sense that sex only "make sense" when it's done for procreation - or that love only "make sense" if it's being used to solidify a pair-bond for the 20 or so years needed to help the survival of offspring. The evolutionary explanation for an urge is not the same thing as a justification for why we should, as rational creatures, promote or fight that urge today.

Mirror Neurons And Moral Progress

Recent research by neuroscientist such as VS Ramachandran and Marco Iacoboni have discovered what are being called "mirror neurons". When a monkey experiences pain from, say, being kicked in the testicles, several neurons can be observed to fire in his brain. But if the monkey observes another monkey being kicked in the testicles, a few (not all) of those same neurons fire in the observing monkey's brain. (I've chosen the example for dramatic effect. I doubt this was the actual experiment conducted.)

It seems mirror neurons evolved as the means by which primates learn skills from each other: observe the other primate doing the skill, feel which mirror neurons fire, then try to make the same mirror neurons fire by doing the action - repeat, refine, learn skill. One side effect was empathy, the ability to feel the pain and pleasure of others (another side effect, according to some researchers, may have been the development of consciousness itself).

It appears that this new capacity for empathy allowed altruism to develop, and that mutation propagated because of the reproduction-enhancing properties of altruism discussed by Dawkins in "The Selfish Gene". But from the gene's perspective, altruism is a two-edged sword: it's great if your carriers sacrifice themselves for other carriers, but it's horrible if your carriers start sacrificing themselves for non-carriers.

The solution seems to have been the "taming" of the empathy/altruism characteristic by the evolution of in-group v out-group thinking. What evolved (one suspects both genetically and culturally) was a distinction between the in-group, where empathy was appropriate (and whose members were likely to carry many of the same genes) and out-groups, where empathy was blocked or even turned into its dark twin antipathy - the tendency of animals to feel the pain of others and enjoy it.

The story of moral progress seems to me to be the story of the marriage between our evolved capacity for empathy and our evolved capacity for reason. As we apply our reason to our urge to be altruistic, and as we become more interconnected with strangers, we see fewer reasons to put people into the "out group". Our psychological "in group" expands until in some people it covers not just the whole human race, but sentient non-human animals too.

Of course there are gradations. Seeing my wife happy gives me more pleasure (and seeing her in pain causes me more suffering) than seeing a stranger I admire happy (or in pain). And an admired stranger's happiness matters more to me that that of a stranger I've never even heard of (though I still feel bad when I witness or hear of such a stranger suffering). But most of us in the liberal democratic West have very few people in our "out-group" - and we tend to feel ashamed about feeling that way even about them.

The Role Of Religion In Moral Progress

"But," asks the fourth version of the good without God criticism, "hasn't religion in general, and Christianity in particular, been the context in which this moral development has occurred?"

And the fair answer is yes, religion in general (and Christianity in particular) has helped enormously. Just as alchemy made many discoveries that were built on by chemistry, and astrology made some discoveries that were built on by astronomy (mostly in the field of cataloguing astral bodies, but still useful discoveries), Christianity made or widely propagated several moral innovations that modern secular moral philosophy has built upon. (Similar claims can be made for several other religions.) Not for nothing did Richard Dawkins once write an article entitled "Atheists for Jesus".

But religion has also contaminated the stream with some very strange and unfounded ideas. Just as there is no evidence that one can turn lead into gold and there is no evidence that the movements of the planet Venus affect my destiny; there is no evidence that there is a "soul" that enters the human zygote at conception, or that there is an afterlife in which kindness is rewarded and cruelty is punished. And it is religions' reliance on the dogma of faith that makes it so hard to use reason to sort the good ideas from the bad.

The Sanction Argument

This, of course, leads us to the fifth argument of the theistic "problem of morality" critic, the sanction argument: "why be good if there's no comeuppance in the afterlife?"

This argument seems to say that people would be evil if they did not fear punishment in hell or that they would not help their fellow humans without the hope of a pay-off in heaven. Aside from being questionable theology even in its own terms, the sanction argument reveals a very dim view of human nature. Many humanists simply believe human beings are better than that and are, on average, getting better all the time - that we are, as someone once said, "rising apes rather than fallen angels".

Moreover, the argument that people would be horrible without belief in God seems to have been falsified by the experience of organically atheist societies such as Sweden, as I argued in a previous post. Of course, the fact that widespread atheism doesn't lead to social chaos still leaves open the question of "why "it doesn't. But the neuroscience and evolutionary arguments put above do suggest that humans are more innately good than many religious people would credit.

For my part, I think an important answer was provided by the ancients - virtue or self-respect. (And isn't it interesting that "virtue ethics" is making a comeback in academic philosophy?)

We judge the acts of others, and think well or ill of them as a result. But we also do the same of ourselves. Self-hatred is actually a rather nasty psychological torture and an important part of mental health is having a good reputation with oneself. We can gain a good reputation with others either by actually being good, or by tricking others into believing we are good. But with our reputations with ourselves, the latter course involves a level of self-deception that is itself mentally unhealthy. Good deeds, it seems to me, really are their own reward.

Last Quarter Moon Phase Sun In Leo

"I'm one with the Goddess

and open to Her Wisdom."

23rd Day of the 8th Lunar Cycle

Ruled by Medusa

Lunar Tree Cycle of Tinne/Holly

13th Day of the Celtic Tree

Month of Tinne/Holly

23rd Day of the Cycle of Faunus -

Days of Pan

Moon Phase: Last Quarter - 1:01AM EDST

Moon rises: 12:09AM EDST

Moon sets: 2:2PM EDST

Moon enters the Fixed Earth Sign

of Taurus at 12:58AM EDST

Ceridwen's Moon Cycle

Lunar Meditation: The scent of

flowers

Sun in Leo - 12:12AM EDST

Sunrise: 6:08AM EDST

Sunset: 8:44PM EDST

Solar Question for the Day: "Where

is the warmth in your life?"

Beltane (Calan Mai) Quarter

of the Year

July 23rd, 2011

LAST QUARTER MOON - The Last Quarter Moon (or waning half moon) rises around midnight and sets around noon. Astrologically the Moon is "square "to the Sun. She is visible from the time she rises until she sets. The Last Quarter Moon is the HARVEST phase - the moon plant gives her live so that others may continue theirs. Keywords for the Last Quarter phase are: realighment, revision, integration and cleansing. It is the time in a cycle to take closing action, to follow-up and complete the activities begun at the New phase. During this phase you become aware of what is and is not working with respect to the achievement of your goal for the cycle. The movement is toward integration. Open to your success. MANIFEST YOUR GOAL. Be responsible. For those who were born in a Last Quarter phase - they will have a powerful internal life of reflection and transformation. They can assume different roles while balancing their internal and external worlds.

MOON IN TAURUS - This moon transit asks us to discover what nurtures us and how to grow deeper roots. It is a time to cultivate our material resources, our homes and our bodies. The Moon in Taurus grounds us; it slows us down and wakes our sensual nature and stubbornness, helps us dig deeper roots. This is a time to cultivate relationships and ideas, make love, nurture, take a stand and embody. This lunar transit concerns money, work, property, sensuality, building cautiously and slowly, being conscientious and emotional patterns based on security. The energy flow is even. The forceful movement of Aries becomes solid, calm and patient during a Taurus transit. The middle of a Taurus transit is a good time continue or finish projects. Taurus gives attention to order and detail. Emotionally there is stubbornness, but great sensitivity to others. Moon in Taurus is the best time to work magick for love, real estate, material acquisitions and money. Healing rituals for ailments of the throat, neck, and ears are also done during this period of time. For those born under a Taurus moon sign they roots that grow more deeply and make changes more slowly. They collect, touch, support and see the sacred in the world of matter. Being steady they can loan their strength to others, but may need to learn the beauty in change.

SATURN'S DAY - the Day of Manifestation and Structure, Assessment and Responsibility - Foundation Day....there minor magickal energies today spells/rites of protection.

SUN IN LEO - "..... Leo is another Fixed Fire Sign, bringing enthusiasm, spontaneity and energy. It is also a Fixed sign emphasizing the senses, desires, and intense reactions. "

Leo's symbol is the lion, the King of Beasts, and this gives a good indication of those born at this time. The key phase for Leos is "I will". "Those born when the Sun is in Leo are generally extroverts. They will be self-assertive and self-controlling. While usually generous and warm hearted they will also know how to use power and to control others. They are high achievers and their commanding personalities make them good leaders unless they allow themselves to become overbearing and dominating. Leos are good organizers and, being outgoing, make good spokespeople, speakers and actors. They are usually highly principled and forthright but tend to acquire very fixed opinions, sometimes despite evidence to the contrary. In relationships Leos are wholehearted, sincere, very sensual and pleasure loving. On the negative side they can be overwhelming, intolerant and autocratic. They sometimes seem to be bossy and boastful.

At this time those born with the Sun in Leo should be careful to exercise their self-restraint, as the Sun's energy will emphasize any failings. They should also be aware of their tendency to dominate any group of people, whether deliberately or not, and be prepared to step back and let others have their say. Non-Leos can utilize the energy of this time to become more self-assertive and to look towards claiming what is due to them. Magically this is a good time for learning new skills or improving talents.

[From: Kate West's "The Real Witches' Year"]