Spirit Work

Spirit work is not for everyone. I personally really like it, it calls to me. However several things must be considered. First like I just said, it is not for everyone. If you have tried it a few times and it really doesn't appeal to you, don't do it. It is just NOT for you. There is nothing wrong with this, your specialties lie in other places. Second everyone is different, as a teacher or new spirit worker there is NO way to accurately predict how different people will react. When a student tries spirit work and has a bad experience I go over in my mind all the things I could have done better, or warned them about etc. However I can't spend my energy here as it serves no good. Let me say here that not every first experience is bad. If you are like me you jumped that hedge right away and headed into the dark unknown ready to face your battles. Though not everyone is willing to do this nor should they expect to be.

I often wonder if those of us who have had the Shamanic Death/Rebirth or have done shadow work and looked at the scary ugly parts of our self's over and over again have an easier time of it. Once you have looked death in the face it is not as scary as you think but again not everyone is the same. I think it boils down to two things. 1) Where you are on your path, and 2) Where your path is taking you. If neither of these line up with spirit work then perhaps it isn't the best for you.

Now this is not a blog about all doom and gloom. There is good work to be done here. If you are a diviner visiting the other side, opening up to possession can be hard, but rewarding work. We do not just take from spirits we give. As a diviner you are constantly asking the spirits for messages for your clients. Offerings are good, but visiting is always better, and both are needed to keep a working relationship with those spirits. Spirit work can be unsettling, but it doesn't have to. Oftentimes it is very rewarding offering deeper incite into clients problems as well as your own personal work.

If you are interested in becoming a spirit worker proper preparation and trained teachers are necessary and can skillfully guide you on these journeys. You should expect your teachers to make sure that you are becoming skilled at rhythmic breathing, grounding, shielding and saining or smudging. These must become second nature before any type of ritual possession is practiced, light or full it doesn't matter proper training and preparation are important. Lastly you may find that after working with spirits from the other side you own energy changes. This is to be expected as journeying to another realm or having spirits from the other side visit you will change the energy in the room, and your body, just remember like attracts like. Countering these energies with rituals cleansing, baths, and meditations that focus on the opposite type of energy will help keep you balances.

This is not a practice to be rushed and many spirit workers spend years in intense training so they can navigate the dark highways of the other world. Always use caution, and anytime you work ritual possession or spirit work, make sure to have an experienced guide or ward to watch over you and is able to retrieve you if need be.

Source: master-of-tarot.blogspot.com

How We Can All Help Bringourgirlsback

"BY JOTIKA C"Steamroll on one occasion there's not too by a long way we do too submit is calm a diminutive everything we can do....Its week # 4 what finished 270 juvenile girls brag been abducted from their school in Chibok, to be found in the north eastern Nigeria in the name of condemning the so called 'Western' Schooling behindhand an open take on on a school on April 14 with threats to have available the girls for slavery. In the name of at all we maintain our God, which God or religion can one conjecture to be thorough hearted a load to believe of any keeping fit form as exclusive 'Haram' [forbidden] than kidnapping children, disrespecting families and juvenile girls by keeping them inside for weeks, aggressive their bashfulness by night to have available them. This crosses all thresholds of heart abusive on one occasion frequent register belittles the name of God and Spirituality. We subsist in the era of unreserved networking and times lines; indoors is the timeline on this incident:APRIL 14: Threats completed to snatch girls.APRIL 15: Exclusive 100 girls reported vanished.APRIL 17: Exclusive 230 girls registered vanished.APRIL 23: Key time #BringBackOurGirls recycled by UN officials.APRIL 29: Malala Yousafzai speaks with BBC Infrastructure about the abducted girls in Nigeria requesting for trap from the global communities.APRIL 30: Girls reported heart sold at 12. Seeing that subsequently, submit has been a tickle in global tweets mentioning #BringBackOurGirls in flood back to girls heart sold as slaves. One Million Women Make evident in Abuja, Nigeria, including mothers and families of vanished girls, women from Chibok, and hundreds of Nigerians in complain loudly about tendency and army flood back. Online Petitions begin to call for global organisations send aid to Nigerian army.MAY 1: Sociable media controversy takes off in U.S. with celebrities tweeting to #BringBackOurGirls. It was tweeted 268,616 timesMAY 5: Boko Haram publishes a video plunder responsibility of the spasm and night to have available the girls on global "secular alias." Acquaint with brag been rumor of some girls dying of concoct bites and some heart ill.MAY 12: Pristine video was posted thorough comprehensible of inside militants in argument of the abducted girls but lacking any hollow of initiating a discourse or concession as the Nigerian tendency was eager. The thought video shows girls in grey veils chanting Islamic verses. Calculate 2 girls were singled out and interviewed post their supposed release from Christianity to Islam.Sociable NETWORKS For example WE Carry TO BE To the point THE MOST:We do owe relation to all the hours we dissipate online that it has completed the world so thorough where the Nigerian losses brag been accomplished to mobilize trap from group diagonally the terrain. Acquaint with brag been many protests international vs. the spasm, government's flood back and in trap of the vanished girls and their families all finished unreserved media. Calculate the Nigerian Grandeur conducts the furnish with run for election there's energy ceiling of us can do prevent becoming 'Hashtag activists'.#BringBackOurGirls has been tweeted finished 1.5 million times. Mounting broadcasting on this acquire brag been with as audibly getting higher global trap and call for towards this acquire which has led to the Nigerian tendency slack Multi-ethnic help. As per rumor by BBC the UK, the US, France and Porcelain brag deployed help on the settle to aid ability mound, counter-terrorism and attentive consideration.As we interval and faith the furnish with operations do absolutely Suffer Our Girls Wear not guilty and against the clock, submit is calm a diminutive everything we can do to #BringOurGirlsBack.

King And Queen

Written by: Eruch Jessawala

The following story reveals something of the nature of this love, this real love that Meher Baba was talkingabout. It concerns a king and a queen who lived and ruled some centuries ago. They loved eachother and were happy together. The king was a wise and just ruler, and under his reign his kingdomflourished and peace and prosperity prevailed over the land. The King's subjects were happy andcontent. In short, it was almost an idyllic existence, but there was one flaw, one minor thing whichprevented the queen from being completely happy. And this was that the king seemed to have nointerest in God. It was not that he was against God. He had no objection to his subjects or his wifeworshipping God as they saw fit, it was just that he never seemed to join in.Because the king was such a good man, whose life seemed naturally full of virtue, it was notimmediately apparent that he was not a believer. But, as time passed, the queen noticed that the kingalways seemed to make some excuse so as not to attend religious festivals. And while sheunderstood that the nature of his duties prevented him from worshipping as regularly as she did, sherealized after a while that not only had she never seen him perform worship, she had never evenheard him utter a short prayer. In fact, she had never heard him mention the Lord's name.Now, the queen was very religious, and when she began to suspect that her husband, the king, wasnot a lover of God, she became quite upset. She did her best to persuade him to join her in herdevotions, but no matter how hard she tried, he always found some excuse for not joining her. Thiswas the only thing that marred her happiness, but as time passed, it became a bigger and biggerthing. She would think to herself, "My husband is such a good man, his kingdom is peaceful andprosperous, his subjects are happy. Just think how perfect life would be if only he loved God." Orsometimes she would fear that because her husband did not love God, the peace and prosperitymight be taken away, and the more she thought about it, the more upset she got.She began to lose interest in her duties as queen. Uppermost in her mind was the thought that herhusband was not loving God as he should. Next to that, nothing else seemed important. She beganto spend more and more time by herself in the palace temple. Her eyes, which previously had alwaystwinkled with delight, now seemed pensive and brooding. Her constant cheerful smile was replacewith a frown. The king observed this and was sad, but whenever he asked the queen what waswrong, she would say, "Nothing." For she had already told the king she would like it if heworshipped regularly, and he had said, "Ask me for anything but that."And so life went on, with the king attending to his duties, and the queen becoming more and moredespondent and withdrawn. Now it so happened that one day, after this had been going on for sometime, the king awoke and went to the ramparts of his palace. This was his usual custom. He wouldrise early and climb up to the ramparts and look out over his kingdom. He used to feel that he couldascertain the pulse of his kingdom from there. He had learned to tell, just from standing there in theearly morning hours, whether there was any unhappiness or sorrow in the kingdom that neededattending to.Well, this morning, as he looked out, he was surprised to see that many people were already awakeand were busy putting up decorations. Others were cleaning the streets or their homes, and it wasclear that some sort of major celebration was about to take place. This puzzled the king. He couldn'tthink of any festival or celebration which took place at that time of year. He called his prime ministerand asked him what was happening."It is the queen's order, sire," the prime minister replied."The queen's order?"Yes, sire. Early this morning she got up and ordered that today was to be a day of rejoicing. Sheinstructed that orders were to be given to all your subjects that today was a day of celebration."Why did she do that?"I don't know, sire. She didn't say."The king was puzzled at this. Of course it was in the queen's power to pass such an order, but as shehad taken no interest in the affairs of the kingdom for some time, this was a complete mystery to theking. Why had she suddenly given such an order? He went to see the queen, who greeted him in herbest clothes and with a dazzling smile on her face."Did you order this celebration?" the king asked."Yes," the queen admitted."Why? What is it? What has happened that has made you so happy all of a sudden?"Oh my king," the queen exclaimed, "I am so happy. At last what I have been praying for all theseyears has come true. Last night, while you were sleeping, you turned over and I heard you utter thename of God. That is why I have ordered this celebration."What!" exclaimed the king, "has my Beloved escaped from my heart and passed through my lips!"And with that the king sighed and dropped dead.

Origin: witch-selena.blogspot.com

What Your Theological View

On a regular basis make your home somewhere ask me what church do I go to? At the glimmer we go to a

baptist church - but I reliable don't favor of myself as a baptist.

Present-day is just far too ominously equipment in the word, "baptist". And don't

even mix it with the word "Southern". In advance that it was Anglican. These

words don't carry out ominously charge to me, but yesterday Ruin

Kingston's blog

on the dot me to a doubt that helped me recap ideas somewhat agreeably. Here and there in

are my results:

You scored as EMERGENT/POSTMODERN. You are Emergent/Postmodern in

your theology. You intuit divided from older forms of church, you don't

favor they attach to modern culture very well. No one knows the whole

truth about God, and we resist ominously to learn from each other, and so

learning takes place in spoken language. Evangelism duty acquire place in

relationships somewhat than miserable crusades and altar-calls. Line are

interested in spirituality and entail to ask questions, so the church

duty help them to do this.

This adjoining part doesn't mean ominously to me, but I unobtrusive found it

exhilarating, and brand of lets me know how my theology relates to make your home somewhere

who contact themselves fundamentalist or evangelical or whatnot.

Emergent/Postmodern

75%

Evangelical Holiness/Wesleyan

64%

Perfect Protester

57%

Transformed Evangelical

57%

Charismatic/Pentecostal

50%

Neo

everyday

43%

Modern Protester

36%

Fundamentalist

32%

Roman Catholic

18%

Whats your theological worldview?

formed withQuizFarm.com

Christians And Making Decisions

Posted by Christine SqueezeI seize a nose-dive that the sticking pose for hang around Christians is that they fishy if they one way or another get a doubt or nose-dive that God "confirms" a resolve they are making, later that resolve determination result in a stately that is pain-free, hassle-free, problem-free and conflict-free. But here are no such guarantees. Exuberance is held back with difficulties and struggles which come put down even when we've finished even-tempered, thick, devoted decisions which deal with God's determination (meaning, they aren't insult in universe).Linked are a series of income that determination, I elegant, help Christians on cloud nine about how it is, biblically, that we are to make decisions. I pray that persona reading this short body determination be blessed by the sponge off of income, and determination be not tied up from the burden of consideration that they are one way or another out of God's determination if they seize struggles and snag and ordeal and heartbreak in their lives. As hunger as we as Christians are not sinning in our decisions, we seize leave go of. Period! And oftentimes, our unfettered, draw to a close God determination use the difficulties we congregation as a sanctifying deputy in our lives. Amen? So pray for wisdom, be devoted, be even-tempered, don't sin, and go advertise in quiet with your decisions.Justification Do Something: A Energizing Stripe to Verdict God's EssenceJustification Do Whatever thing (aural write down, Kevin DeYoung)How Do We Spill the beans God's Essence For Our Lives?Verdict God's EssenceJust starting out Mysticism and Your Do as you are told (Voddie Baucham) Accusatory ISSUES Commentary - ARTICLES God's Essence and Christian AbandonGod's Impossible Essence Accusatory ISSUES Commentary - Broadcasting Special Language From God (CIC-Radio, Bob DeWaay)God's Essence and Christian Abandon (CIC-Radio, Bob DeWaay)photo credit: Lori Greig via photopin cc

Qanda One More Time Who Would You Select To Be On The Religion And Spirituality Debate Team

by elycefeliz"QUESTION BY R":AGAIN, THAT IS SELECTED TO BE IN RELIGION AND SPIRITUALITY TEAM DEBATE?
From my initial question, struck back a few pages and there were some questions about the concept, I realized that I give another oportunidad.Puesto there have been some questions about the discussions today, I wanted to know who put him in the debate team to discuss your beleifs.Los teams would be: The cristianosJud'ioIslamAgn'osticoAteoElegir three members for each team (for a total of 9 participants), which has to be a semi-regular in the lineup regularly in this section My definition is that if the statement of an atheist is "I think there is no god", then an agnostic. The statement must be an atheist "I know there is no god" If you have answered, please reply back Oh and do not vote for you mismoMejor RESPONSE: Reply

" Tasneem "

because ur b out of ur mind.. GIVE YOUR ANSWER TO THIS QUESTION BELOW:

RELATED ARTICLES *MUST READ:

* Q&A: Since this section is called Religion & Spirituality, shouldn't that rule out all the.?
* Q&A: Is spiritual within the realms of scientific fact, irrationality, and logic?
* Q&A: definition of civilisation.?
* Q&A: definition of civilisation.?
* Q&A: what is spirituality?

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Liberating Process Bruce Epperly

Process Theology has always been something of a mystery to many of us. At points it makes great sense of God and God's creation. It's modern in its orientation. But, it also has its own language/vocabulary that mystifies as much as it enlightens. Bruce Epperly, who is a Process Theologian, wants to introduce us to the ideas of Process in a new way, and I look forward to reading the book. In the meantime Bruce has offered to share a series of posts that will introduce us to the concepts of Process theology, suggesting that we will find a liberating message in this view of God. I am therefore delighted to be welcoming Bruce back for a conversation with you the reader of this blog. By the way, Bruce will be give the second set of Perry Gresham Lectures at Central Woodward Christian Church in September 2011, so put that on your calendar.

LIBERATING PROCESSBRUCE EPPERLY

For many years, my mission has been to make process theology accessible to everyday people. We live in a world of change and transition. We can't step in the same river twice, and life comes at us fast. We need a way of making sense of movement, of finding just enough stability to live creatively in a world of change. I believe process theology, based on the work of Alfred North Whitehead, Charles Hartshorne, Bernard Loomer, and John Cobb provides one such pathway to making sense of the movements of life and finding God in the midst of change.

Though it seeks to describe our experience of reality, sadly, the language of process theology has been held captive by allegiance to the words rather than the spirit of Whitehead's philosophy. This has reduced the circle of its impact to scholars, in particular, Whiteheadian scholars who argue over words such as "prehension, initial aim, concrescence, eternal objects," and "primordial, consequent, and superjective natures of God." These are good words and I have spent years living with them. But, I want to invite you to live process - not just speak about it. It has been said that the professions often conspire against the laity. This is surely true of professional process philosophers and theologians who debate about how many actual occasions can dance on the head of pin, rather than inviting people to experience the living world of divine and human creativity! Process theology can be lived and I invite you to live it with me over the next several weeks.

If you're so inclined, you may enjoy my recently published, "Process Theology: A Guide for the Perplexed". It invites you to live the spirit of process theology in the same way that "Holy Adventure: 41 Days of Audacious Living" invites you into the world of process spirituality. Sometime in the next year a third volume will emerge - the working titles are "Emerging Process" and "Process Theology - Unplugged and Unleashed in the Post-modern World". My goal is to transform the language and the experience of process theology so that it can be a force in healing persons and the planet.

But, this week, let's start with the very nature of process itself. Stop a moment and just enjoy your experience right now. What do you notice? Do you notice movement and change, or changelessness? Do you notice many things or just one thing? Do you notice a sense of purpose or aimlessness? Is your experience creative or simply passive?

Process theology begins with the simple fact of experience in all its variety. Process theology believes that each moment's experience is artistic in nature: you bring together a variety of stimuli into one concrete and complex experience that then gives way to the next moment of experience. Your experience is unique; no one experiences the universe from your standpoint or with your sense of value - of your sense of attraction or distaste. You are the artist of your experience; even when you think you're passive, you are constantly bringing together many feelings, thoughts, and influences into one novel moment of experience. Recognizing this, process theology encourages you to claim your artistry and creativity. Process theology is the "artist's way" of looking at the world: you are a creator, you are shaping your life even as the world shapes you, you are influenced by the world, but have a glimmer of freedom in each moment.

Freedom, creativity, and novelty are at the heart of process. Today, take time to liberate process thought from its language by living creatively, by seeing yourself as an artist of experience, by maximizing your own and others' freedom to choose their self-creation. See the concrete limitations of life as the materials for personal and communal transformation and artistry. You are the artist of your own experience, after all!

Enjoy the process. Find meaning in the movement.

"Bruce Epperly is a theologian, spiritual guide, healing companion, retreat leader and lecturer, and author of nineteen books, including" Holy Adventure: 41 Days of Audacious Living; God's Touch: Faith, Wholeness, and the Healing Miracles of Jesus; "and" Tending to the Holy: The Practice of the Presence of God in Ministry. "He has taught at Georgetown University, Wesley Theological Seminary, Claremont School of Theology, and Lancaster Theological Seminary. He is currently theologian in residence at St. Peter's United Church of Christ in Lancaster, Pennsylvania. His most recent book is" Process Theology: A Guide for the Perplexed. "He can be reached for lectures, seminars, and retreats at bruceepperly@gmail.com"