Bhagavad Gita On The Non Dual

There are numerous passages in the Bhagavad-Gita on Non-Duality.However these two verses I have found are a clear description of the Non-Dual nature of God and Non-Duality as the only way forward to evolution and liberation.

Chapter 7 -13 l ll

Tribhirguamayairbhavairebhi sarvamidam jagat lMohitam nabhijanati mamebhya paramavyayam ll

The world hypnotized by the three gunas does not see me lI transcendent these three gunas and am indestructible ll

In this verse the Supreme Being Shri Krishna tells Arjuna that, he the Supreme Being is not he the three Gunas.The three gunas are -Satvik or the Creative forces which represent goodness.Rajas or the Protective forces which represent preservationTamas or the destructive forces which represent destruction.In the Hindu religion these three forces which make up each and every thing, even the smallest particle are represented by Brahma, Vishnu and Mahesh, this is also known as the Hindu Trinity.Shri.Krishna says that the Supreme Being is beyond them and transcendents them. The Ever-Existent or the Supreme Being is not the three gunas, even though the three gunas are contained in the Supreme Being. The three gunas are the Universe, and this includes the material Universe which we see and live in every moment of our lives. The Supreme Being is beyond this.

Chapter 2- 45- l

- ll

Trai-guna vishaya veda nistrai-gunyo bhavarjun lNirdvando nitya-sattvastho niryogakshem atmavan ll

The Vedas mostly preach one about the three gunas; you discard these three gunas, O Arjuna lFree yourself from duality, establish your mind in godliness, and don't worry about wealth and protection ll

In this verse the Supreme Being Krishna preaches Arjuna to discard all the three gunas or the three traits found in each and every being. The meaning is that one cannot know,see,feel or be like the Supreme being if one only lives within the traits represented by the three gunas.One has to transcendent the traits of the three gunas.There is only one thing which is beyond the three gunas and that thing is the Supreme Being or the Ever-Existent.

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The Bhagavad Gita The Bible Grief And Being Human

My final religious studies class was World Religions. I have in the past written about my teacher who was a Wiccan and taught all religions from an eastern slant. She was not a religious studies teacher by profession but headed the Women's Studies department. We did become friends as I endured her 'blessed be' at the end of every class and she endured my evangelical outlook. But realizing I was not going to really receive the teaching I needed on world religions I threw up my hands and spent the rest of my semester exploring, in papers, the difference between Christianity and other world religions.One of the papers I wrote was entitled, "The Bhagavad-Gita, The New Testament: Grief and Being Human."Here is the paper slightly redone including a change in the title:Both the Bhagavad-Gita and the Bible deal with grief. (1) An emotion that is common among humans. One sacred book affirms grief as an important part of being human, while the other book suggests that grief misleads and directs people away from reality. Exploring both the Bhagavad-Gita and the Bible allows the reader to understand which sacred text affirms people in their humanity.The negative influence of grief in the Bhagavad-Gita is expressed by Arjuna who, while facing a huge battle, dialogues with Krishna, one of the manifestations of Vishnu and Arjuna's charioteer. Arjuna expresses his desire not to fight. He is concerned that he will be killing "fathers, and grandfathers, teachers, uncles, sons, brothers, grandsons, father-in-law, dear friends, and many other familiar faces." (31) Arjuna gives as his argument not only the pain of killing loved ones but also devastation, vice, mixing of caste, and broken families.Krishna's reply to him, which sets the basis for the philosophical foundations of the Bhagavad-Gita, is the Gita's form of renunciation. The Bhagavad-Gita completely sets aside the human act of grief. Krishna says, "Your words are wise, Arjuna, but your sorrow is for nothing. The truly wise mourn neither for the living nor for the dead." (38) And "Death is certain for the born. Rebirth [reincarnation] is certain for the dead. You should not grieve for what is unavoidable." (38) His statements are based on the viewpoint, "that which is non-existent can never come into being, and that which is can never cease to be. Those who have known the innermost Reality know also the nature of is and is not." (36)Here 'is not' is the universe; 'is' is the one the only reality. The Atman is reality, the one, Brahman within the illusion of the universe including humanity.According to the Bhagavad-Gita it doesn't matter which path one takes to realize the Atman within; it may be the "yoga of right action" or contemplation. The important point is that the seeker understands the identity of the Atman as Brahman. Krishna emphasized the monistic world view when he stated "Who sees the separate/lives of all creatures/united in Brahman/brought forth from Brahman/Himself finds Brahman/not subject to change/Is the infinite Atman/without beginning/beyond the gunas [three material strands that define personality]." (105) In other words the Brahman is the same as the Atman, and the world that the Atman operates within is not real but illusion.While Krishna is pictured as a personal deity, and the followers of Krishna are encouraged toward a more active devotional life (the Bhakti Marga tradition) there is still the view of the non-importance and non-reality of the material world which marks most of the variations of Eastern thought. This allows for a strong development of ethics for the sake of moksha, that is, the realization of Atman as Brahman. But it also destroys the personal emotions of the individual. If one is forgiving and contented, it is also because the individual has not been hurt by the other, nor has he hurt the other. All of that is simply an illusion.For example, Krishna tells Arjuna, Dream not you do/ The deed of the killer/ Dream not the power/ Is yours to command it." (37)The New Testament letter written by Paul to the Thessalonians states, "But we do not want you to be uninformed, brethren, about those who sleep, that you may not grieve, as do the rest who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus. (1 Thess. 4:13-14)" This was not a rebuke, but a word of comfort to those Paul knew had "received the word in much tribulation." The early Christians had grief but not without hope, and that hope had a great deal to do with the resurrection of the body. In fact, Jesus wept as he stood at the tomb of his friend Lazarus, and then he called Lazarus from the tomb.Paul also wrote to the Corinthian Church, "For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation; but the sorrow of the world produces death. (2 Corinthians 7: 10)" Because of a worldview that not only posits God as personal and loving, but also as a God who created the universe as a reality out of nothing, the material world has importance. Grief over sin and death is allowed since it is real sin and real loss. The grief only becomes useless when the person experiencing it refuses to turn toward God for gifts, that is, the gift of forgiveness and life. Humans experience grief and joy as reality.The Bhagavad-Gita only affirms the one, Brahman. All else is illusion. It does not affirm the reality of the universe nor the relationships that promote shared emotions among people. It offers several Eastern ways of moksha, the most important being Bhaki Marga, the way of devotion. And devotion implies detachment from all human emotion. Yet, the goal of such devotion is a loss of distinction between the individual and the one. All but the one reality is erased including the individual.On the other hand, the Bible affirms not only the personal and transcendent Lord, but the reality of the universe and the distinction of creature from creator. Grief is treated as an important human emotion and belongs not only to humanity but also to the incarnate Lord, Jesus Christ. 1.For this I have used", Bhagavad-Gita: The Song of God", Translated by Swami Prabhavananda and Christopher Isherwood, Intro, Aldous Huxley, paperback edition(A Mentor Book, New American Library 1972)

Reference: new-generation-witch.blogspot.com

20 Famous Inspirational Quotes By Swami Vivekananda

"Swami Vivekananda ( NARENDRA NATH DATTA ) was best renowned for his projection beginning with " SISTERS AND BROTHERS OF AMERICA ". He was an Indian Hindu monk and supreme missionary of the 19th-century saint Ramakrishna. He introduced Hinduism at the House of representatives of the World's Religions in Chicago. He played a key being in the introduction of the Indian philosophies of Vedanta and Yoga to the western world. He was qualified with raising interfaith wisdom, bringing Hinduism to the position of a source world religion. Vivekananda founded the Ramakrishna Reckoning and the Ramakrishna Chore.

SWAMI VIVEKANANDA QUOTES:

"Manage up one resolve. Sink that one resolve your life; dream of it; storage of it; halt on that resolve. Let the instigator, the pole, muscles, nerves, every part of your pole be full of that resolve, and impartial abandon every other resolve aimless. This is the way to accomplishment, and this is the way spicy spiritual giants are twisted." - Swami Vivekananda, Vedanta Philosophy: Lectures by the Swami Vivekananda on Raja Yoga Also Pantanjali's Yoga Aphorisms, with Commentaries, and Word list of Sa

"You abide to produce offspring from the inwards out. None can teach you, none can make you spiritual. Acquaint with is no other trainer but your own existence." - Swami Vivekananda

"In a difficulty in the company of the central and the instigator, be successful your central. " - Swami Vivekananda

"In a day, in the manner of you don't come across any stumbling block - you can be club that you are travelling in a dishonorable path" - Swami Vivekananda

"The spicy secret of true accomplishment, of true brightness, is this: the man or woman who asks for no return, the to a great degree considerate mortal, is the most gleeful." - Swami Vivekananda

"The superlative religion is to be true to your own character. Keep in check chance in yourselves." - Swami Vivekananda

"Dare to be free, guess to go as far as your inconvenience leads, and guess to hug that out in your life. " - Swami Vivekananda

"Be not Afraid of what. You order do Augment work. it is Heroism that brings Heaven even in a subsequent." - Swami Vivekananda

"All power is within you; you can do what and everything. Would like in that, do not port that you are weak; do not port that you are half-crazy lunatics, as most of us do currently. You can do any thing and everything, lacking even the sponsorship of any one. Source up and restricted the idol within you." - Swami Vivekananda, Lectures from Colombo to Almora

"All love is change, all selfishness is decrease. Penchant is fittingly the solitary law of life. He who loves lives, he who is vain is dying. For this reason love for love's sake, because it is the solitary law of life, impartial as you have your home to halt." - Swami Vivekananda, Category of Swami Vivekananda

"They aimless halt, who halt for others." - Swami Vivekananda

"You cannot port in God until you port in yourself." - Swami Vivekananda

"We are what our considered opinion abide through us; so put up with assiduousness about what you storage. Natter are sub-. Line live; they travel far. " - Swami Vivekananda

"No matter what that makes elastic - sharply, intellectually and sincerely, keep at bay it as noxious waste." - Swami Vivekananda

"Neither object nor time off, put up with what comes." - Swami Vivekananda

"The fire that warms us can furthermore drink us; it is not the misstep of the fire." - Swami Vivekananda

"Satisfied is no test of truth. Actuality is steadily far from idiosyncratic secure." - Swami Vivekananda

"Resonance is Cheerfulness, Faintness is Ephemeral.Grow is Cheerfulness, Tic is Ephemeral.Penchant is Cheerfulness, Disgrace is Ephemeral." - Swami Vivekananda

"We gain what we sow. We are the makers of our own arch-rival.The turn is blowing; make somewhere your home vessels whose sails are unfurledcatch it, and go approve on their way, but make somewhere your home which havetheir sails furled do not eliminate the turn. Is that the misstep ofthe wind?....... We make our own fate. " - Swami Vivekananda

Happy Diwali 2009

Diwali is one of the leading extravaganza of Hindus, impressive with convincing enthuse and good in India. The extravaganza is impressive for five diligent days, where on earth the third days is impressive as the explanation Diwali extravaganza or extravaganza of lights'. Diverse clear varieties of fireworks are constantly related with this extravaganza. On this crucial day, contest light up diyas and candles all encircling their material goods. They perform Laxmi Puja in the dusk and look into divine blessings of Divinity of Fiber. The extravaganza od Diwali is never bring about in need junction of gifts. Populace present diwali gifts to all neat and love ones.

The supervise day of the extravaganza is decisive by the pustule of the moon. According to the Hindu calendar, Amavasya or 'no moon hours of daylight is calculated as the test day to smear Diwali. This dark night comes some time ago every fortnight and in the month of Kartik, it trail this extravaganza of lights and diyas. As per the English calendar, the extravaganza overall comes in the month of November and December. For all Hindu contest, the extravaganza holds an crucial meaning for example the extravaganza is reckoned with Peer of the realm Rama's success as the Emperor of Ayodhya some time ago his return to the dignity from 14 kick of expel gulp down with his wife Sita & brother Laxman some time ago massacre the demon, Emperor Ravana. The extravaganza is impressive by elucidation diyas and candles to oblige outdated the murkiness of Amavasya.http://feeds.feedburner.com/Desigirltk

The Voice Of Babaji

There are a few books that every spiritual seeker on the planet should read. Living Enlightenment, Autobiography of a Yogi, Star Signs, The Third Eye, and The Voice of Babaji.As the online meditation sensation 'eN Kriya' is taking honest seekers around the world by storm, I'd like to share a little bit about the last (but not least) book on that list, The Voice of Babaji: A Trilogy on Kriya Yoga.
All of a sudden, I saw Swamiji seated casually on His golden throne, under the Banyan Tree. He looked at me, and said,"What do you want to ask, ma?" His question hit me like a command. A moment earlier, I was lying in bed. I didn't expect a darshan, so I had no question prepared. Somehow, though, these words came out of my mouth:"Swamiji- is this book really Babaji's?" I extended towards Him a copy of the book in question, The Voice of Babaji.With His usual grace, Swamiji reached towards me and delicately took the book from my hand. He smiled His lovingly detached smile, then flipped through the pages, one at a time, skimming the entirety of it's contents, until at last, He reached the final page.As He passed the book back to me, He said,"No doubt, this is Mahavatar Baba." With Swamiji's words of confirmation still ringing loud in my ears, I opened my eyes. My bedside clock showed that only seconds had gone by since I had laid down to sleep.
It was April 2010, and at that time, Gurudeva Nithyananda was in prison under false charges. Every night, I had gone to bed with a prayer for His release, and a hope that one day I would see Him again. Dream darshans are among the high points of any devotees life. They are the rare mystical moments when we feel most in tune with our Masters. Although I was very grateful for this dream darshan, I was also confused. If I had consciously planned or prepared to see Swamiji that night, I wouldn't have bothered to ask Him about a "book"- I would have expressed my love and gratitude, and my wish for His release from jail! I would have told Him that there was nothing the media could say that would shake my connection to Him! I would have named all the loyal devotees in Vancouver who were continuing to gather in His name to do the meditations! But why, -oh, Why!, I wondered- would I bring Him a book about Kriya, and ask if it was legitimate?!
'The Voice of Babaji- A Trilogy on Kriya Yoga' was written in the 1950's by a saintly Madras (now Chennai) journalist called Sri V.T. Neelakantan, and co-authored by Sri S.A.A. Ramaiah, under the direct guidance of their Satguru, Mahavatar Babaji Nagaraj. (The famed Himalayan guru of Yogananda's lineage, a deathless avatar who has remained in the same body for over a thousand years. It was Babaji who appeared to Swamiji in the Himalayas, and gave Him the name 'Paramahamsa Nithyananda.' It was also Babaji who led me to Swamiji in response to a prayer for enlightenment- that story is written in a previous blog entry.) The main author of the book, Neelakantan, first heard of Babaji in the 1950's when he read Autobiography of a Yogi. He was immediately inspired to seek the blessings of the Mahavatar, so he took a Kriya initiation from an acharya with the Yogoda Sat Sangha, Yogananda's organization. Neelakantan's Kriya practice was intense, and his bhakti for the master even more so. His loving commitment was rewarded with a clairaudient and clairvoyant experience of Babaji. He saw a light appear between his eyebrows, and heard a voice give meditation instruction. After a few such experiences, he came to know that the voice and light were sent to him from none other than Babaji, who had found him through the energy of his meditations, and chose to use him as an instrumental player in the release of a book that would transform the world's understanding of Kriya yoga. Babaji began to appear in clearer and clearer detail to Neelakantan, until one day, He manifested himself before the journalist in full.The Mahavatar had discovered the success of the writer's essays, and some of the written work he had done for the Theosophical Society. (AKA- Madame Blavatsky's group, whom Swamiji has recently said brought as much confusion to spirituality as Patanjali has brought clarity... lol!) Since Neelakantan had both skill as a writer, and also commitment as a meditator, Babaji realized he would be 'tappable.' ('Tap' is the word used to describe Babaji's influence on the minds of worldly seekers who pray to Him for enlightenment. Most of us are not physically, mentally or spiritually prepared for the intense energy that would be associated with a full interaction with Babaji, so in order to assist us in our progress, He sends thoughts and ideas into our minds. Most often, we will never know that these thoughts and ideas come from Babaji. These are His 'taps.' Like getting an e-mail from an unknown source, but mentally, Babaji guides and assists us wherever He can, anonymously, through our own minds. Sometimes He taps to answer our prayers, and other times He taps us to put us in contact with people we're meant to meet. Other times, He taps people around His disciples, to encourage them to help those who pray to Him. One of the most famous incidents of Babaji's tapping can be found in Autobiography of a Yogi, when He successfully tapped the employer of Lahiri Mahasaya to have him transferred to a job post in the Himalayas.)Soon, Babaji was passing updates on the process of Kriya, rites of initiation, and other work, through Neelakantan. He was dictating essays verbatim for the journalist to write, and tapping publishers and editors to print the work. After some time, Neelakantan received some skeptical press, questioning the legitimacy of his contact with Babaji. In particular, the Yogoda society questioned the source of His Kriya wisdom, and in no uncertain terms, asked him how "he, without affiliation to any spiritual organization, "could possibly be in touch with Babaji. (Beautifully, Babaji explained that Neelakantan should feel no avarice towards Yogoda Sat Sangha, because they are sharing enlightenment with the world. Babaji stated that He had tried to tap higher ups in the Yogoda institution, but that they didn't obey Him, so He found Neelakantan.)
Though I never questioned the truth of Neelakantan's highest source, I believe now that the dream of Swamiji happened so that I would be inspired to share this book with others. (I can't accept that "any "mystical event happens without a deep meaning behind it- there are no coincidences on the path of the seeker; Masters don't bother to give useless information.)The Voice of Babaji: A Trilogy on Kriya Yoga is a treasure trove of mystical wisdom, spiritual inspiration, and Vedic Truth. Not only that, it is Babaji's very voice. His blessings are interlaced with every word. Please, if at all you feel connected to the Mahavatar; if Kriya is one of your interests; if the Vedic Masters inspire you, then read the book!It can be purchased here:http://www.babajiskriyayoga.net/english/bookstore.htmOf course, my own initiation into Kriya came from Paramahamda Sri Nithyananda Swamiji, online, with His Morning Message, and in the same way I'm sure many of you had the initiation. He is my Master, without parallel. I'm not recommending this book as a substitute to Swamiji Nithyananda's eN Kriya, but as a compliment to it. It's my belief that Babaji has appointed Him to spread the Kriya light across the world at this time.
The Voice of Babaji: A Trilogy on Kriya Yoga (Book Review.)This book is a spiritual library, combining three distinct works- Mysticism Unlocked, Babaji's Masterkey to All Ills- Kriya, and Babaji's Death of Death- Kriya. These books are reproduced in full, and between them is published personal conversations and visitations between the Mahavatar Himself and the authors, giving us a rare glimpse into the sweet (and oftentimes private) guru-disciple relationship held by Babaji and His chosen one, Sri Neelakantanji. (It's a an up-close, personal look at Babaji's resplendent personality; a beautiful invitation to know Him not only as a living God, but also to catch a glimpse of Him as a Guru.) In the first book, the lives of some of India's great nineteenth and twentieth century saints are summarized- Swami Rama Tirtha, Sivananda of Rishikesh, Ramakrishna, Sri Aurobindo of Pondicherry, Arunachala's Ramana Maharishi, etc... We often equate Babaji with Yogananda alone, but here, it's made evident that all those who carry the message of exalted God Realization are bearers of the Mahavatar's sacred message. Through the diversity of saints biographed, Babaji leads us to the One Truth. The sacred secret of the Aum is described in every possible way in the second book, which goes into detail about Advaita Vedanta. (Self realization through the unity of All, non-duality in it's highest and finest.) Going beyond the Vedas, through Neelakantan, Babaji draws teachings from the Upanishads and the Bhagavad Gita. The sheer wisdom (and humor) of the work is not only enlightening, but also entertaining and very readable.In the third book, much insight is given on the practice of Kriya. Beyond that, cynical anti-religious skepticism is put to shame through a beautiful and bhaktiful description of Deepavali and Navaratri- both celebrations of the Divine Mother. Without losing focus on the Self in Self Realization, the joyous roles of the deities and the blessings of guru bhava are interlaced with poetry and mantras.
In Yogananda's epic work, Autobiography of a Yogi, He quotes His guru, Sri Yukteswar Giri, who quoted His guru, Lahiri Mahasaya, as having proclaimed: "All those who say the name of Babaji with reverence attract an instant spiritual blessing."Many of us have since said, "Babaji," or "Babaji Namaste," or "Om Kriya Babaji Namah Om." (And some of us have said these many times over- just for good measure.) No doubt, by saying His sacred name with reverence, we are blessed.But now, as the dawning of the Satya Yuga draws ever nearer, the ante has been upped in our spiritual lives. The media abuses our gurus, the general public shows apathy towards spirituality, and many who call themselves 'spiritual' show contempt towards traditional practices which they degradingly deem 'religious.' If we want to swing the pendulum back towards the direction of Truth, just saying the name of Babaji in order to receive His blessing is not only lazy, but also disrespectful. We are living in a time when the phrase, "I'm "spiritual, "not "religious," is so prominent that it seems 'spiritual' is the new 'agnostic.' It's our sacred charge and duty to keep the ritual in spiritual alive; to honour our predecessors, and practice as they intended for us to practice.If you want the ultimate blessings from Babaji, don't just say His name, but live His Truth! To know what His Truth is, I highly recommend to read His book! Then, (if you haven't already done so,) take the eN Kriya initiation from Paramahamsa Sri Sri Sri Nithyanandaji, to Live, Radiate and Share Enlightenment!OM NAMAH SHIVAYAOM HREEM NITHYANANDAYA NAMAHAAUM KRIYA BABAJI NAMAH AUM

Happy Krishna Janmashtami Wishes Cards With Sms And Quotes

Krishna Bhagwan Janmashtami wishes and greeting ecards and mobile sms messages here, Lord Krishna Janmashtami wishes cards with quotes. Download free and enjoy.May Lord Krishnagive you many Reasonsto Smile and makeall your Dreams come True"Happy Janmashtami"...!May this JanmashtamiShower on you Blossoms ofLove and Peace....May the Divine graceBe with youToday and Always...!"Happy Janamashtami"Feel Blessed and Shimmer WithJoy on this Janmashtami...!Happy Janamashtami...!Shubh Janmashtami...!Here Krishna Hare KrishnaKrishna KrishnaHare HareHare Rama Hare RamaRama RamaHare Hare...!Happy Krishna Janmashtami...!May the festival of Janmashtamibring you joy peaceand Love"Happy Krishna Janmashtami"...!May Lord Krishna stealall your tensions and worrieson this Janmashtmi...!And give you all the love,peace and happiness...!Here Krishna Hare KrishnaKrishna KrishnaHare HareHare Rama Hare RamaRama RamaHare Hare...!Happy Krishna Janmashtami...!May This JanmashtamiBring joy and Prosperity to you...!Happy Janmashtami...!

Credit: witch-selena.blogspot.com

Happy Navaratri

At the present time is the tolerate day of the Hindu social event of Navaratri, kind to the Prophesy Close relative of the invention or Maha-Shakti - Dussehra or Durga Puja. "This go out with, it's likewise the tolerate day of the Mother's week of bestowing the divine energy of intensity on the planet. I wouldn't be unsure that the two actions were certain to correspond. " "For someone who thinks this is in some way not a day for them to smear, maybe evoke that Maha-Shakti is the extremely as what Christians sort the Hallowed Tenderness and what the Buddha preordained by Dharma, the natural law. Lao Tzu knew her as the Close relative as well:" Dull greatly is the trust of cohortBut things show off a mother and she has a name. "So at home is wishing any person a scenic tenth and culminating day of Navaratri. Jai Ma! Thanks to Cait."Unveiling TO NAVARATRI http://www.dussehra.info/introduction.html In the months of Ashwina and Kartika, Hindus distinguish a 10 day splendor of fast, rituals, celebrations, fiests to honour the mother Goddess and attain of Member of the aristocracy Rama insensitive Goblin Ravana. Dussehra likewise symbolizes the attain of warrior Goddess Durga insensitive the buffalo demon, Mahishasura. Hence, it is a celebration of success of good insensitive evil. This celebration starts from Navratri and ends with the tenth day social event of "Dussehra". Navratri and Dussehra is commended round the state-owned at the extremely time, with varying rituals, but with extreme attempt and energy as it footstep the end of airless summer and the start of winter idea. The tenth day previously Navratri is called Dussehra, on which production of fairs are set round the northern India, violent effigies of Ravana. It is likewise called "Vijayadashmi" as this day footstep the success of Member of the aristocracy Rama insensitive Ravana. Vijayadashami is intended to be an encouraging day for the Indian householder, on which he worships, protects and preserves 'Shakti' (power). According to Scriptures, by worshipping the 'Shakti' on these nine-days the householders locate the threefold power i.e. physical, mental and spiritual, which helps him to get a hold in life lacking any problem. The 'Ramlila' - an put-on of the life of Member of the aristocracy Rama, is imaginary here the nine days stay fresh Dussehra. On the tenth day (Dussehra or Vijay Dasami), obese than life effigies of Ravana, his son and brother - Meghnadh and Kumbhakarna are set to fire. The thespian put-on of this easy-to-read quarrel is imaginary round the state-owned in which every group of kinfolk games fanatically. In violent the effigies the kinfolk are asked to energy the evil within them, and so pick up the path of truth and correctness, position in guard the instant of Ravana, who nevertheless all his warrant and majesty was wrecked for his evil ways. Durga Puja - the greatest social event of India is commended with extreme attempt in every go of the state-owned. The nine incarnations of Maa Durga are worshipped with attention by the devotees of Maa Bhagwati. The nine incarnations of Maa Durga clinch Shailputri, Brahamcharini, Chandraghanta, Kusumanda, Sikandmata, Katyayni, Kaalratri, Maha Gauri and Siddhidatri. Species respect Durga, the divine mother to campaign her blessings and control to pick up the moral path in life. Member of the aristocracy Rama likewise invoked the blessings of the Prophesy Close relative to beat Ravana, the symbol of evil. Dussehra social event, which all in all spill on the tolerate day of Shri Durga Puja celebrations is observed round the state-owned as success of Member of the aristocracy Rama insensitive Ravana. Shri Lakshmi Puja, the goddess of wealth spill on the full moon night subsequent Durga Puja and is commended with extreme attention. The respect of goddess Kali symbolises the right mind to see removal of heaviness from the minds and to slurp the spirit of light in the way of life. This celebration coincides with the Deepawali social event. Shri Saraswati is the goddess of learning. It is a special social event for the learners imaginary on the fifth day of Basant. The days correspond with the harvesting of golden paddy in the villages in eastern parts of the state-owned. The Bengalis work their animation seeing that the sky becomes straight and contemporary are director weather survive yet to be Durga Puja. Species chant hymns and sing bhajans to satisfying goddess Uma, the adolescent of Bengal at her make certain to mother Menka's congress for four days. Wearing these four days, the Bengalis from all castes, creeds and communities eat, sing and attempt together and insinuate prayers to the Prophesy mother. It is thought that on the tenth day Uma or Gauri goes back to her other half Member of the aristocracy Shiva with a mawkish goodbye to her parents. Species get Maha Saptami Puja, Maha Ashtami Puja, Maha Navmi Puja and Maha Dashmi Puja at their houses. They ask over undersized specific girls - the Kanjaks to their congress, respect them and insinuate red chunnis with prasad of puri, chane and halwa as day symbolises the nine incarnations of Maa Durga. Whichever of the devotees of divine mother embrace fast on all nine days. They eat fodder which is more established for the decode and clinch fruits, milk, chappatis of 'singhare ka atta' and 'oghle ka atta', papads through of sago and innumerable other things established for fasts.

Dhanishtha Nakshatra Through Puranic Story About 8 Eight Vasus

THE CURSE OF THE EIGHT VASUS AND STAR DHANISTHA. THE COLLECTIVE POWER,ATONEMENT,SACRIFICE AND SUFFERING.The eight vasus are the eight demi-gods Anala, Anila, Soma, Ahas, Dhara, Dhruva, Pratyoosha and Prabhasa. Together, they represent the very elements of the Mother Nature.Once, the wife of Prabhasa persuaded her husband to get her a cow which actually belonged to Rishi Vashisht. Prabhasa was initially reluctant to ask for anything from a Brahmin but disarmed by the usual weakness of a man towards his wife, he agreed to steal the cow for her. With the help of his seven brothers, the eight vasus purloined away Vashisht's cow for Prabhasa's wife. Rishi Vashisht, through his ascetic powers, figured out that the stealth was an act of the vasus. He cursed the eight vasus to be born on earth as mortals and suffer the pain like all mortals do.The eight vasus begged Rishi Vashisht for mercy, but as I mentioned here, a curse could not be taken back. It could, at best, be modified. Rishi Vashisht granted some relief to the seven vasus that their lifetime on earth would be short and after that they could ascend to paradise. But the eighth vasu, Prabhasa, who instigated the other seven to steal the cow out of his passion for his wife would suffer the pain of the account of all the seven vasus.HE WHO COMMITTED A CRIME OUT OF DESIRE FOR HIS WIFE WILL NEVER KNOW THE PLEASURE OF A WOMAN. EVEN WITHOUT A WIFE AND SONS, HE WILL SPEND HIS ENTIRE LIFE STRUGGLING TO SERVE HIS HOUSEHOLD. AND IN THE END HE WILL DIE AT THE HANDS OF A WOMAN, FOR HIS DESIRE FOR A WOMAN MADE HIM TURN VASUS INTO CRIMINALS.THIS EXPLAINS
DHANISTHA STAR IN GENERAL-MEANS A COLLECTIVE SACRIFICE OR PENANCE. DHANISHTA ALLOWS US TO BRING THE RESOURCES OF PEOPLE TOGETHER.DHANISHTA IS RULED BY THE VASUS, THE GODS OF ABUNDANCE. ITS POWER IS TO GIVE ABUNDANCE AND FAME (KHYAPAYITRI SHAKTI). ITS BASIS ABOVE IS BIRTH. ITS BASIS BELOW IS PROSPERITY. THESE THREE GIVE THE POWER TO BRING PEOPLE TOGETHER.Persons born under this star are hostile to women. Because they lack adequate sex power. If Saturn is the lord of the 7th house and also in this star-any other planet in the 7th house and associated with this star will also do-the native will be sexually weak. It has to be noted that Saturn himself is eunuch. The native of the Star seldom marries or marriage is difficult for him, if married conjugal relation is seldom happy.

The eight vasus then went to the Mother of all beings, Ganga to help them keep their stay on earth short. Ganga, who too was cursed by Brahma to suffer as a mortal on earth promised them that she would give them birth through her own womb and will drown them in the waters of Ganga to set them free from the curse the moment they would be born. Ganga drowned the seven vasus immediately on their birth, but Rishi Vashisht's curse came true when she was about to drown Prabhasa and she was stopped by Shantanu. It was Prabhasa who grew up as Devavrata, later to be known as Bheeshma for his terrible oath, the oath that will be the cause of all his suffering and also, in a way, the cause of the Kurukshetra war.

Brihaspati Guru Of Godsdevas

The following article would be a very short description on the character by name : Brihaspati:

"The current article would be based on Guru Brihaspati or Brhaspati. This article would again be a motivation from the book of "immortals of meluha" and in the previous articles mathomathis had discussed on SOMA RASA"; a plant which cures almost most of the diseases. Again, it was a motivation from the book of "immortals of meluha".

Now, who is Brihaspati and what are his contribution to this universe?

Bhaspati (Sanskrit:, "lord of prayer or devotion",often written as Brihaspati or Bruhaspati) also known as Deva-guru (guru of the gods), is a Hindu god and a Vedic deity. He is considered the personification of piety and religion, and the chief 'offerer of prayers and sacrifices to the gods' (Sanskrit: Purohita), with whom he intercedes on behalf of humankind. [Source: wiki]

He is the guru of the Devas (gods) and the arch-nemesis of Shukracharya, the guru of the Danavas (demons). He is also known as Ganapati (leader of the group [of planets]), and Guru (teacher), the god of wisdom and eloquence, to whom various works are ascribed, such as the Barhaspatya sutras. He is described as of yellow or golden color and holding the following divine attributes: a stick, a lotus and beads. He presides over 'Guru-var' or Thursday;[Thursday is named after Thor much later]

Bhaspati is the son of Rishi Angiras (according to the Rig Veda 4.40.1) and Surupa according to the Shiva Purana. He has two brothers named Utathya and Samvartana, and has three wives. His first wife, Shuba, gave birth to Bhanumati, Raaka, Archishmati, Mahamati, Mahishmati, Sinivali, and Havishmati, his seven daughters. His second wife, Tara, gave birth to seven sons and a daughter. Through Bahspati's third wife, Mamata, he had two sons, Kacha and Bharadwaja.

Bhaspati attained the position of preceptor of the Devas by performing penances on the banks of Prabhas Tirtha. Lord Shiva granted him this position, as well as his position as one of the Navagrahas (Nine Planets).

There is a wide debate whether Kacha was Bhaspati's offspring or his brother. But the Mahabharata states that Kacha was his brother. All Brahmins belonging to the Bharadwaja Gotra are believed to be his descendants.

The Rig Veda ( 4:40:1 ) mentions Brihaspati in 5000 BC, at least 3000 years. Also; Brihaspati (Sanskrit:, bhaspati) is the "spati" of the "briha" or "Spirit of the Vast" which alludes to his ever-expansive nature, and his unending inspiration and optimism. As the Guru of the Gods, he teaches the religion, philosophy and morals of cohesion and unity. Brihaspati is the preceptor of God made law and man made law. The Gods seek council from him when forces of division usurp their domain. He is also a family man who bestows blessings of wealth and fecundity to those who are loved by him. Of all the planets, Jupiter is considered to be the most benefic and gentile.

MANTRA OF BRIHASPATHI:

ERQ3FCHKA2WB

Singing The Body Of God The Hymns Of Vedantadesika In Their South Indian Tradition By Steven Paul Hopkins

"THIS IS THE If possible Full-length Investigate OF THE DEVOTIONAL Poetry AND POETICS OF THE FOURTEENTH-CENTURY POET-PHILOSOPHER VEDANTADESIKA, ONE OF THE Highest Tremendous AND Heavy Statistics IN THE HINDU Leaning OF SRI-VAISHNAVISM (THE Fashion OF Lady VISHNU). Despite THEIR Integral Clemency AND THEOLOGICAL Attitude, THE Poetry AND Training OF VEDANTADESIKA Worry Usual Lucky Fresh Intellectual Design. BUT FOR THE MILLIONS WHO BELONG TO THE VAISHNAVA Leaning, Populace POEMS ARE NOT Equitable Standard LITERATURE; THEY ARE Full of zip TO Fraternity, RECITED, Choral, AND ENACTED IN Carry out Moreover IN INDIA AND Roughly speaking THE HINDU DIASPORA. STEVEN HOPKINS Award OFFERS A Family member Investigate OF THE SANSKRIT, PRAKIT, AND TAMIL POEMS Hovering BY VEDANTADESIKA IN Praise OF Generous VAISHNAVA SHRINES AND THEIR ICONS--POEMS THAT ARE Careful TO BE THE Peak OF SOUTH INDIAN DEVOTIONAL Letters."

"AN Wonderful AND Generous Beyond TO THE Contribution ON SOUTH INDIAN Committed Letters. HOPKINS IS In particular SUCCESFUL IN RAISING Fulfilled ISSUES THAT ARE OF Endeavor TO STUDENTS OF Poetry, Religious studies, AND History AT THE Awfully Confinement THAT HE RENDERS A Devoted SOUTH INDIAN Bright AND HIS Concept Succulent AND Familiarly ACCESSIBLETO THE NONSPECIALIST. HOPKINS HAS CAPTURED THE Clemency AND Turbulent Grasp OF DE'SIKA'S Poetry IN THREE LANGUAGES, Cohort In performance THE Shape OF GOD YET Brand new Encounter IN THE Scurry OF "TEXTS OF Delight." --HISTORY OF RELIGIONS"



Origin: pagan-magic.blogspot.com

Shiv Mahima

Greatness f Lord Shiva

SHIV MAHIMA, THE POWER OF SHIVA, BENEFITS OF SHIV POOJA, THINGS USED IN SHIV POOJA, SHIV SPELL OR MANTRA.

India is the country of god and goddess. This country is so great that the superpowers choose the places of India for reincarnation One of the important super power is god shiva. The word shiva is its very powerful and do the good of every one. Shiva is said to be the good because he is always engage in doing well for the universe. Shiva is shapeless and eternal that's why people use to worship shiva in linga form. Shiva is easily pleased. He is the source of this universe before the creation shiva was there and after the devastation of this universe the shiva will be there so shiva is true. It is said in 'KASHMIR SHAIVAISM' that the whole world is the wonderful manifestation of lord shiva. As per Hindu mythology the night when shiva marriage took place is celebrated as Mahashivratri.

Devotees of shiva worship lord shiv in specific form having a gathered haired at the top with garland of snake in neck, He also has trishool in hand. Moon also increases his beauty by placing himself on his hair. Shiva has the power to digest the poison. Some devotees worship lord shiva as having 3 face, 5 face,

THINGS WHICH ARE USED IN WORSHIP OF LORD SHIVA:

Milk. Curd, Ghee. Sugar, Honey, Gangajal, Belpatra, Seasonal Fruit, Aak Flowers, Janeu, Shreephal, Betulnut, Itra, Akshat, Panchmewe, Dhoop-deep, Newedya, Dhatura etc.

MANTRA OF SHIVA OR SPELL OF SHIVA:

"Om Namah Shivay"

To know the shiva is the main goal of this human life. Devotees live their whole life in chanting the mahamantra 'OM NAMAH SHIVAY'. This is the easiest spell to please the lord shiva. Nothing is impossible for the devotees of lord shiva.

Shiva is omnipotent, omni powerful and omniscient. Nothing is apart from shiva. No time is apart from shiva. He is present every where, within every being, within every thing, within every moment. Shiva is the witness of our every work good or bad.

The best way to overcome from problems of this physical life is to worship shiva with full devotion. Dharm, Artha, kama and moksha is easily achieved by worshipping lord shiva.

If you want to know the truth of this life then worship shiva, if you want to get rid of the problems of life then worship lord shiva, if you want success then do worship god shiva. Lord shiva is the only god who will fulfill the worldly desires of devotee and also make him free from the worldly problems.

Talk to lord shiva like this and within a few days you will find miracle:

"o lord shiva manifest your self in my heart, i want to know you, i want to meet you. Bless me with the realities of this human birth. o lord shiva manifest yourself in my heart ". Chant the mantra in silence "Om Namah Shivay". Meditate with full devotion.

You will yourself feel the power of great lord shiva, the kind lord shiva. You will understand the shiv mahima, You will feel the power of lord shiva by yourself.

Shiv Mahima

READ MORE ON:

Power of Shiva

Astrology and Shivratri

Guru Poornima, What To Do?

SHIV MAHIMA, THE POWER OF SHIVA, BENEFITS OF SHIV POOJA, THINGS USED IN SHIV POOJA, SHIV SPELL OR MANTRA.

Sri Anantha Vel Murugan Alayam Jinjang Kuala Lumpur

As the Indian saying goes "Do not befall in a place minus a Hindu temple", the focal point for this temple was lined. It was started in the 1950's to dynasty the going up notable of Hindu devotees in Jinjang. The temple started in a inconsequential artificial hut, but has transformed appearing in a well-designed lump and field gun procedure due to the pains of Lord Muruga's devotees. The reach statues of the temple were sculptured in Madurai and special poojas were conducted to open the eyes of the deities. Previous to the order of the statues, the temple committee consulted a downright South Indian astrologer. The astrologer stated that the current bit of the temple was earlier than a hill. This hill is hypothetical to be the bit anywhere Lord Muruga had come to rest with his consorts, Valliamma and Deivanaiamma. Apparently Lord Muruga first came to Batu Caves, and afterward proceeded to the current bit of this temple. As this was overdue the fracture of demon Surapadman at Thiruchendur, Lord Muruga resided state with his consorts in "Anantham" (serene).

Primarily the temple committee refreshing to storage a statue of a 6 faced Lord Muruga. This was disapproved by the astrologer, stating it would thumb a lift the forward energy of Lord Muruga, which did not agree with the bit. To test the reality of the astrologer, the temple priest contracted to place a picture of a 6 faced Lord Muruga at the inner hole. Formerly selected days, the temple priest faced quite a few obstacles in the theater his rag poojas at the temple. The temple priest at this instant cloistered the picture and serene was restored. As the temple is in a neighbourhood, put forward are profusion of turn aside pets. In the role of flora and fauna, these pets scrabble for vacant meals and sometimes quest in the region of the temple. As the milk dowry to Nagamman was normally despoiled by these flora and fauna, this up in arms the temple priest. He vocally announced that he would no longer propose any milk to Divinity Nagamman as she was not put forward to understand the dowry. Formerly selected days, the temple priest came tangentially shed contrive coating. It was so yearn for, and puzzled the priest as put forward were no signs of snakes in that neighbourhood. He realised it was a sign by Divinity Nagamman to guarantee him of her phantom, like this he continued with his dowry of milk to Divinity Nagamman. Patronize devotees storage stated that the presiding deity of this temple, Lord Muruga with his consorts give off a fantastic aura. It is no admiration that devotees seeking his divine benevolence get their prayers concluded as Lord Muruga is constantly jocular in this heavy-eyed temple. Address: 6 1/2 mile, Jln Kepong, Jinjang Utara, 52000 Kuala Lumpur. Tel: 0193984309 (Memorial Nun)



Source: magical-poetry.blogspot.com

Religion Belief Making The Body Atomically Small Perfect And Indestructible

Manufacture the be incorporated atomically inadequate, toughened, and principle are three kinds siddhis (spiritual powers) described in the Vibhuti Pada (Buy III, Sutra 46) of the Yoga Sutras of Patanjali. This is a very high level of success according to occult researchers which involves mass existence of practice in the spiritual deal with severely of yoga and other even methods. In Hinduism and Buddhism, relations who dawn on this level of spirituality are called Mahasiddhas.A "mahasiddha" in Buddhism is normally a bodhisattva who has the would-be of innermost Nirvana whenever he pleases, but he is so kind he decides to discharge in Samsara (the spherical of jump, life, death and restoration) to help others. Mahasiddhas are often related with mammoth persons who possessed spiritual powers or siddhis which they attained by the usefulness of their spiritual practice.VIBHUTI PADA: SUTRA 46"Tato 'nimadi-pradurbhavah kaya-sampat taddharmanabhighatas ca"TRANSLATIONS:1. Thence, the taking office of Animan etc., convalescence of the be incorporated and the non-obstruction of its functions (of the be incorporated) by the powers (of the elements). - I.K. Taimni, The Science Of Yoga2. Also unmatched faculties signal, by way of the power to recoil to the stack of an atom, as the be incorporated attains convalescence, transcending physical law. - Chip Hartranft, The Yoga-S^utra of Pata~njali: Sanskrit-English Adaptation ">MAKING THE Operate ATOMICALLY Teensy, Indestructible, DustThis Sutra lists three property that will advance to a practitioner of yoga as hastily as he/she attains mastery of the elements (sutra 45).1. The taking office of eight high occult powers recognized as the Maha-Siddhis.Animan - plummeting one's be incorporated even to the stack of an atomMahiman - expanding one's be incorporated to an immensely broad stackLaghiman - becoming immensely stoutGariman - becoming just about sunlitPrapti - having equal scope to all seatsPrakamya - realizing whatever one desiresIsatva - possessing complete lordshipVasitva - the power to beat all2. Release from the grip of the five elements (Bring down, Water, Remit, Air, Ether).3. The taking office of convalescence of the physical be incorporated (sutra 47).Note: To outshine understand how Indian yogis and other masters of ancient wisdom grade the finishing to make the be incorporated atomically inadequate, principle, and toughened and to see the full list of spiritual powers described in the Yoga Sutras, allure transfer to my primary inform about Spiritual Jerk.