Wiccan Cosmology The Wiccan View Of The Divine

All religions are based upon a way or worship of a divine seeing that, and Wicca is no exclusion. Wicca acknowledges an persist divine power from which the foundation fundamental came. Motionless, Wiccans anticipate that this persist divine is so far outer mortal kindness that any lineage to it has been selected lost, truly in the same way as of the compactness in concerning to it. If one cannot notify to deity, it is very stylish to handle a regular difference with it, and Wicca depends on a very express difference with the divine. So, Wiccans secure with this divine power down in the dumps deities, and open area care for all else in essence, the divine can be at odds popular two basic entities: the Idol and the God.

Every single one god or goddess that has ever customary worship upon the planet, at any blot in history, exists with the Idol and the God. The many deviating gods and goddesses that figure within each pantheon are truly aspects of the Idol and the God. In other words, every goddess exists within the Idol, and every god exists within the God.

Commemoration THE Idol AND THE GOD

The alter ego deities, male and feminine, are a dulled effect of Wicca's side secure with essence. Like highest of essence is at odds popular sexual characteristics, it makes discover that the deities would bit a compact usual. In the very yet to be days of Shamanism, what the Idol and the God were as real as the earth and the sky, rituals and other resources of worship were unformed and go on. Considering, rituals began to bit the course of the sun about the court, as well as the moon down in the dumps its magazine progression.

These days, these or compact resources are observed by Wiccans. The geared up play-act of these rituals is one of the ways in which modern practitioners can create a strong lineage to the divine and all the powers related with the Idol and the God. Defense in keep an eye on, nevertheless, that it is not indispensable to suspension for these rituals to be reminded of the image of the divine. Everything in essence is a part of the divine, and so lineage to the divine is all around and within every living thing. Support in union with essence makes every top a part of a grand ritual.

For many Wiccans, truly comment the sun or moon deal out or set is its own ritual. Observing whatsoever in essence can be considered a ritual to one who lives Wiccan morals. When of this, many Wiccans are byzantine in ecology to some mark, whether it be thrift the earth from destroy or truly by recycling. Commemoration the planet is one of the many ways in which the Idol and the God can be privileged.

WICCAN Religion ON THE Idol AND GOD

According the Wiccan theology, the Idol and the God, and their many incarnations, did not figure until make somewhere your home living in ancient times conceived of them. Motionless, their energies dependable existed, at the same time as it was these energies that shaped life as it exists today.

The elementary worshipers in material form these services as the Idol and the God in an redeploy to understand and notify to them. While they were worshiped in these forms, the Idol and the God endured. They did not vanish with the deal out of Christianity. Even if highest of the resources handle been lost to time, Wicca and other Pagan religions are vital and well.

Seeing that the Idol and the God are envisioned, what is seen atmosphere weigh up the experiences of the express byzantine. Spend time at Wiccans see them as quiet deities from ancient traditions, such as Diana, Isis, Cerridwen, Bridget, or Artemis for the Idol, and Pan, Osiris, Lugh, Thoth, or Apollo for the God. Greatest extent of these deities handle profound histories and mythologies, and this serves to beauty the incident of involving to the divine for many Wiccans.

Every may enclose advanced compliant concerning to a anonymous seeing that, and so worship a generic Idol and God, somewhat of a assured personification. Either edit is accurate, depending correctly upon regular fancy. The divine atmosphere punch doesn't matter what form is needed, doesn't matter what form we can be highest modestly concurrent to.

For make somewhere your home fair new to polytheistic religions, it can be stylish to deduct the fact that the divine exists as whichever male and feminine. Untouchable than that, they are considered equal; neither is patronizing than the other. Even if some Wiccan traditions control so radically on the Idol that they good to let pass the God fair, this is a pimples to centuries of male-dominated religions. Motionless, religion based only on the worship of the feminine is open area as insecure and simulated as one which focuses suited on the male. The classic is a wholesome put surrounded by whichever male and female - the Idol and the God.

Magickal Judaism

Jennifer ForagerGarrison Fill, 2006An old/New example of Jew is arising on the Jewish idea, the Jewish Pagan. A Jewish Pagan is someone who combines their Judaism and Paganism is some way or another. Numerous charge as Pagans of Jewish backgrounds because others bring Pagan practices clothed in their Judaism. Numerous bring Jewish material clothed in their respect of Pagan Gods/Goddesses.Jewish Paganism is not glaring new yet, the Canaanites were the fore fitted carpet of the Israelites. Their Gods included El, Asherah, Baal and Anath. El is the flinch Gods and is referred to in the Jewish Torah. Ashera was his be idle. Jews worshipped Ashera up until the d?collet of the flash temple. The Ancient Israelites were not verdant monotheists even nonetheless submit tribal God was YHVH. YHVH existed nominated be in front of other deities. It is mentioned in the prophets that the Israelites worshipped Ashtoret the Emperor of Heaven and revered Dummuzzi a Babylonian Conduct God.Subsistence Paagan and Jewish are not as opposing as one may care about. Visit Jews today attitude capture Celtic deities and highest are mostly Wiccan. Numerous of the Wiccns in Israel may be glaring Pagan in haunt ways but attitude not record the Caanaanite Gods. Throughout is America the story is a bit exclusive.Numerous of the highest illustrious Wiccan Jews would bring forward Starhawke,Marion Weinstein and Merlin Nugget. These Jews own had a considerable encouragement in the influential of Moden Day Wicca. In fact Jews make up a more exactly high proportion of Neo-Pagans. Pleasing aa Neo-Pagan is not the same as becoming a Christian or a Muslim every one groups which at concrete precedent junctions own had conflicts with the Jews. Neo Paganism is not revolting towards Judaism and every one are caste of outsider religions.The Pagan paths and the Jewish path put together haunt similiarities. All are sentient primary with the her and now and creating a sacred space. All spiritual pursuits lend themselves well to either a solitary or group practice. All too own a end of the feminine in the divine however in Built-up Length of track Judaism the target can be to inhibit the femenine be in front of. Western Occult and magickal traditions use kabbalistic material and impact positively gladly and Kabbaallah is the bassis for highest cryptogram of Magick, Wicca included. Give to are religious Jews that practice Western Magick.The maker, Jennifer Forager, has self-assured a precise trivial book to get the surfacing magickal Jew started. She covers one of the intelligentsia material from Raphael Patai and Areyeh Kaplan, two recognized Jewish scholars. Material is too orthodox quoted from Marion Weinstein and Starhawke. Two Wiccan Jews that own influenced inestimable Wiccan. Jennifer too interviews some recognized Jewish Pagans active in the community. A hue trivial desirable are some goodies that aa Jewitch can bring forward in their grimoires. This book is a heavy starting absolute to heavy trip. Happy Trails.Control the blog

Completing The Circle

As women, we wave voice the female energy of the world, and it is our assignment to not effortlessly pat on the female in ourselves but every make categorical that it is valued all in others and by others. We necessity to function genus female regard of well-mannered and dishonorable of kind, reconciliation, and awe tasteful all our strict lives to genus on our den so that all of us can move from a spirit of clash and involve to one of closed society and care.

It is our exert yourself to done the sacred circle of cling on to in your arms by indulgence blessings and becoming a blessing. Culturally and socially we have a meal been qualified to funding to others; but, in order to become an natural and specific cog in the wheel of life, we prerequisite ultimate done the sacred circle within ourselves--feeding ourselves from the female fruits of kind, reconciliation, and awe. From a fineness summative with such fruits, we end be generous to non-centrally be ornate our best tasteful the Largely, generous the an assortment of garner of our love.

To the same reach preparing ourselves to done the circle is a sacred charge, decently ask yourself what uplifting of blessing you would when on earth to become. Are you closer than blessing yourself in some way? If not, what do you necessity to do in order to done your inner circle? To the same extent attitudes would you when on earth to start about yourself? To the same extent wounds necessity healing? To the same extent care do you necessity to label yourself? (From "THE WOMEN'S Almanac OF Figure" by Sue Patton Thoele)

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Reference: thelema-and-faith.blogspot.com

Singing The Body Of God The Hymns Of Vedantadesika In Their South Indian Tradition By Steven Paul Hopkins

"THIS IS THE If possible Full-length Investigate OF THE DEVOTIONAL Poetry AND POETICS OF THE FOURTEENTH-CENTURY POET-PHILOSOPHER VEDANTADESIKA, ONE OF THE Highest Tremendous AND Heavy Statistics IN THE HINDU Leaning OF SRI-VAISHNAVISM (THE Fashion OF Lady VISHNU). Despite THEIR Integral Clemency AND THEOLOGICAL Attitude, THE Poetry AND Training OF VEDANTADESIKA Worry Usual Lucky Fresh Intellectual Design. BUT FOR THE MILLIONS WHO BELONG TO THE VAISHNAVA Leaning, Populace POEMS ARE NOT Equitable Standard LITERATURE; THEY ARE Full of zip TO Fraternity, RECITED, Choral, AND ENACTED IN Carry out Moreover IN INDIA AND Roughly speaking THE HINDU DIASPORA. STEVEN HOPKINS Award OFFERS A Family member Investigate OF THE SANSKRIT, PRAKIT, AND TAMIL POEMS Hovering BY VEDANTADESIKA IN Praise OF Generous VAISHNAVA SHRINES AND THEIR ICONS--POEMS THAT ARE Careful TO BE THE Peak OF SOUTH INDIAN DEVOTIONAL Letters."

"AN Wonderful AND Generous Beyond TO THE Contribution ON SOUTH INDIAN Committed Letters. HOPKINS IS In particular SUCCESFUL IN RAISING Fulfilled ISSUES THAT ARE OF Endeavor TO STUDENTS OF Poetry, Religious studies, AND History AT THE Awfully Confinement THAT HE RENDERS A Devoted SOUTH INDIAN Bright AND HIS Concept Succulent AND Familiarly ACCESSIBLETO THE NONSPECIALIST. HOPKINS HAS CAPTURED THE Clemency AND Turbulent Grasp OF DE'SIKA'S Poetry IN THREE LANGUAGES, Cohort In performance THE Shape OF GOD YET Brand new Encounter IN THE Scurry OF "TEXTS OF Delight." --HISTORY OF RELIGIONS"



Origin: pagan-magic.blogspot.com

Sisterhood Of The Rose

In Atlantis, priestesses of the Goddess were gathering in circles of twelve to anchor the energy of peace and harmony. They were called the Sisterhood of the Rose. They later reemerged in ancient Egypt as priestesses of Isis, with rose being a sacred symbol of the Goddess Isis. In the time of Crusades, Sisterhood of the Rose was the feminine counterpart to the Templars. During World War 2, they tried to influence some of the top Nazis, sometimes successfully persuading them to more peaceful ways, and thus saving many lives. Venus-Sun transits in 2004 and 2012 were a coded sign in the sky to reactivate the Sisterhood of the Rose:

This summer, a grand trine of Eris, Lilith and Chariklo will activate the Goddess archetype on this planet on a deeper level than ever before. It is interesting to note that at the same time outer solar system objects Chariklo, Pholus and Ixion will make a triple conjunction in late Sagittarius, close to the position of the Galactic Center. This signifies a breakthrough of the suppresses Goddess archetype from collective unconscious on a planetary level. Feminine principle was suppressed by the Archons throughout the human history by female sexual energy control and manipulation and the key to liberate the feminine is for women to allow themselves to feel their sexual energy, align it with their heart and express it in their own way. At the moment of summer solstice on June 21st, the process of activating the planetary Goddess archetype will begin. This will be activated by many women from the Resistance Movement and the Pleiadian fleet meditating and directing their loving energy to humanity. You can join that meditation in your own way. Summer solstice comes at 10 hours 52 minutes GMT. This equals 12:52 pm local time in Egypt and central Europe, 11:52 am BST in London, 6:52 am EDT in New York, 5:52 CDT in Chicago, 4:52 MDT in Denver and 3:52 PDT in Los Angeles. Our core group will be anchoring those energies on Ibiza. Ibiza is an island, sacred to Goddess Tanit. She is the Goddess of waters and her springs and fountains bring healing, rejuvenation and alignment of electromagnetic field of our body and our energy field. She is a Cosmic Goddess and Romans called her Juno Caelestis. She and her island will support us on our path of individual, planetary and cosmic integration. You are more than welcome to join us: http://portal2012.org/Ibiza.html It has been requested from the Light forces that women and men with inner connection with the Goddess begin to gather in groups to reactivate the Sisterhood of the Rose. Those groups need to gather physically at least once a week and invoke Goddess energy for planetary peace in their own unique way. Those groups will become the feminine aspect of support for the planetary transition at the time of the Event, whereas the Event Support groups represent the masculine aspect. It has been requested from the Light forces that at the time of the Event all Sisterhood of the Rose groups meet, meditate for a peaceful transition and invoke Goddess energies of Love and harmony. You can read more about the Goddess and how to connect with Her here: http://www.cybele2.com/ Many temples of the Goddess will be built after the Event. Until then, you can light a candle in this virtual temple of Isis: http://nshrine.com/shrine/Isis Source: http://2012portal.blogspot.ru/

EVENT ON EARTH

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Wiccan Attitudes Towards Deity

In Wiccan belief the divine is ultimately seen as one. However, in general, witches believe in the creative polarity of feminine and masculine principles in nature. They therefore commonly think of deity as having a female and male aspect that exist together in a harmonious balance. These beliefs are evident in everything a witch does. They inform the practice of magical arts and are to be seen in the way witches set up their altar, carry out their rites and rituals, and celebrate the stages of the year.

Wicca's view of the balanced nature of deity stands in contrast to other religions that either play down or dispense with the female aspect entirely. This is exemplified by many forms of Christianity, where little part is played by the female in its belief systems or its institutions, as well as other faiths such as Judaism. For witches the dynamic creative tension of female and male is part of what may be termed the general theory of polarity, where all things rely on opposites for their existence. The concepts of day and night, dark and light, content and form, positive and negative, attraction and repulsion, North and South, up and down, each need the other for the opposite to exist.

This Wiccan attitude can be expressed by referring to the Chinese concept of Yin and Yang. Yin is the female, negative, dark aspect of creation where Yang is the male, positive, light aspect. Together they make up a whole. It should be noted here that the terms "negative" and "dark" are not used in a derogatory sense. "Negative" should be seen in the same way as science refers to an electron having a negative charge and dark as merely the opposite of light; they are not value judgements. It will also be noticed that in the Yin Yang symbol the black half contains a white dot and the white half a black dot, showing that in the female there is a part of maleness, and in the male there is a part of femaleness. This interplay of energies at all levels, whether it be divine or earthly, ensures the cyclic flow of creation. Witches believe that over emphasis on one at the expense of the other is merely to ensure sterility and stagnation. That said, the emphasis given to both Goddess and God varies in different traditions and their covens. For Wiccans deity is immanent, meaning that it is to be found in all things and pervades existence. Quite literally the Universe is perceived to be alive and the individual is but one cell in its enormous body. Everything is therefore sacred and this gives witches an enormous respect for all expressions of life. On the other hand, many witches regard the ultimate nature of deity as unknowable, beyond all names and forms and, perhaps, beyond all mortal comprehension. In this respect it is therefore transcendent.

Generally witches believe that goddesses and gods are representative of certain kinds of energy within existence. It is the energies themselves that are perceived as being real. That they are clothed in the form of a goddess or god is a way of making them intelligible to the human mind. Why not then use the language of science to express these forces? There are several reasons why witches don't do this. On one level they feel that science only provides a partial answer to the question of existence, believing that there is much within the Universe that it knows nothing of. Further, the language of science, in its attempts to express these forces, is incapable of speaking to the human soul (something that many scientists doubt exists anyway). Our spirits thrive on the use of poetic and symbolic imagery that affect us in a more profound way than science ever can. You don't go to a manual on sex to learn about love -you read Shakespeare. Similarly, for questions of our purpose and meaning in life, you can't consult a book on biology and get an answer that satisfies the soul, however much it might please the intellect. The fact is that many humans are genuinely deeply moved and motivated by the various images of a goddess and a god, and feel that they have come to a more profound understanding of existence because of them. Further, using such imagery makes the forces knowable to an extent and allows the individual to work with them in their life on the material plane.

Although not endorsed by every witch, the gods and goddesses can therefore be seen to have an existence similar to the Jungian idea of the archetype. For Jung the archetypes were powerful symbols that had a genuine life. They existed in the human collective unconscious, independent of the individual mind, and could include god and goddess types. Jung believed that these archetypes could be worked with to have an effect in the everyday waking world. The idea of a goddess and a god are as old as the human mind itself and are buried deep within all our psyches. The Great Wheel of the Year

Wiccans see nature as a cycle embodying the polarity of deity, and this is no more clearly expressed than in their ideas of the interweaving of female and male forces in the Wheel of the Year. For Wiccans the Goddess is personified by the Earth and the Moon. She is the always present Great Fertile Mother who creates an immense variety of life from the elemental forces of which she is composed. Green and fresh in the spring, magnificent and powerful in the summer, she has her repose in the latter half of the year where she dresses in more sombre shades of brown and grey. As the Goddess Luna she is the silver, shape shifting Lady of the Heavens governing the tidal forces, as well as the monthly and nightly cycles of life on our planet. The God is embodied in the Sun who travels over the sky in his great chariot of flame. At full power in midsummer he provides the Goddess Earth with the energy to grow strong. From this point he gradually loses ground until he finally dies after the autumn equinox. Born again in midwinter he grows and climbs through the early months of the year to eventually rise triumphant and fertilise the Goddess around the spring equinox. He governs the annular cycles of life and the rhythms of our days.

Some witches have added to these basics, where they have introduced an Oak and a Holly King that help to express the interplay between solar energy and Mother Earth. The Oak King rules the waxing part of the year from midwinter to midsummer whilst the Holly King rules the waning part of the year from midsummer to midwinter. The two compete for the attentions of the Goddess as the seasons ebb and flow and have been incorporated into rituals marking the various stations of the year. The seasonal cycles and the parts played by the Goddess and God are celebrated in the Greater and Lesser Sabbats (these will be discussed fully in later lessons). However, as we shall see, the Goddess and the God are not only thought of as the embodiment of the Earth, Moon and the Sun. The Deities of the Witches

Each coven or solitary witch will have their own particular goddess or god that they use on a day in day out basis. Some, for example, opt for Aradia and Cernunnos, others for Bride and Herne. A goddess can be chosen from one pantheon, a god from another, and consistency in this respect is less important than the divine forces that they are seen to represent. Below we consider both the divine feminine and the divine masculine as they are perceived in modern witchcraft. The Divine Feminine

For ancient humankind reproduction was the central mystery of existence. Woman was the giver of life and the gateway of birth. She was able to bleed profusely every month, changing like the Moon changed, and yet somehow could incredibly self heal, survive and return to the same state completely unscathed. From her body sprang life giving milk that every woman and every man was raised on. She was a walking miracle, mysterious and inexplicable. No wonder, then, that goddesses of fertility have been venerated and revered throughout human existence and frequently allied with the Moon. The Goddess was often depicted as a triple deity with the aspects of Maid, Mother and Crone, which not only represented the different stages of female existence but also echoed the waxing, full and waning aspects of the Moon. Today modern Wiccans feel that all three of these characteristics need to be portrayed if a representation of psychological wholeness is to be maintained. The Maid

As the Maid the Goddess is young, fresh, magical and enchanting. She is bursting with the promise of new life and is especially associated with the spring. She caresses and explores the new landscape, and with her natural curiosity enquires into the new experiences of the world. Coupled with this inquisitive and carefree nature is a vital streak of eroticism that is fascinating and enticing to the opposite sex. When respected and cherished she is full of joy and elation. Make no mistake though, this young woman is not to be crossed and can be dangerous when treated poorly. She is portrayed by goddess figures who are maidens themselves, such as the Greek Persephone, daughter of the corn goddess Demeter, without whom spring cannot exist, or Aradia, daughter of Diana, who came to Earth to teach the art of her mother's witchcraft. Mother

Upon reaching motherhood the Goddess becomes the creator of life. Within her and without her she is responsible for giving it form and ensuring its growth. Through the placenta, the mother's nourishment transfers to the unborn babe; her milk feeds it during the early stages of childhood and her arms form a soft loop of protection that none may breach. With far reaching vision she is able to see all life before her and moulds it to her will and her desires. She is both emotionally and physically tough with an utterly ruthless destructive side that can stir with seeming unpredictably when any threaten or harm the things she loves. Powerful and authoritative, she is a giver of sound advice and counsel, and is the very heart of the family and her community. She is the mother and lover of the male, providing a balance for his masculine energy, and able to see deeply within his soul. It is she who shows him the initial ways of the world and sets him on the path of Manhood, it is she who arouses the ecstasy of the adult God and uses his seed to create new life. The Great Mother is the embodiment of fertility, but fertility on all levels with an overall plan that is both harmonious and balanced. In this sense she is the goddess Karma who keeps equilibrium regardless of our human notions of morality or fairness. Commonly in Wicca she can be seen as the Welsh goddess of reincarnation, Arianrhod, or the Canaanite fertility goddess Astarte. Other times she is worshipped as the powerful Roman goddess Juno or the huntress Diana, but perhaps most especially she is depicted as the goddess Isis, the greatest of all female deities. The Crone

Finally she is the Crone. By those that are cruel, this stage of femininity can be depicted as the suspicious, dried out, ugly old hag of no worth. Even for many women she is a figure of fear and loathing, as everything is done by way of cosmetics and surgery to avoid the perceived descent into a hideous old age. Yet such a way of thinking ignores the true value of this phase in life. For Wiccans she is the Crone or wise-one, richly clothed and decorated by life's experiences. She is a wonderful repository of valuable knowledge and experience, as she has lived through all the ages of femininity. A baby sitter for the Mother, a watchful eye on the Maid, a counselor to the male; she still has valuable roles to play. And yet she is a terrible reminder of decay and death, the inevitable end of life on this world. Once vibrant and sexy, once matriarchal and powerful, she shows that all things must return to the Earth from whence they came. In our modern 21st century such things are hard to contemplate, too awful almost to be true. But she can show us the way, by being our guide in how to meet our fate with dignity, and our leader through the veil of death. In this respect she is often depicted as Hecate, dread goddess of the Moon, the Underworld and magic.

Another less popular way of representing the divine feminine within the Craft is to show the triple aspect through one particular female deity. Such a goddess is the Greek Hera who at Stymphalus had three temples dedicated to her as the child, the wife and the widow goddess. Another would be the Hindu Bhavani, referred to as the Triple Universe. She is shown as a young crowned woman who has the forces of creation latent within her, as a mother with the Sun and the Moon at her breasts, and as the dark and terrible figure of death and transition with a necklace of skulls.

Because Wicca's concept of the Goddess has these three distinct phases it is able to provide women with a deity that reflects back their own personal experiences of life and gives them something that they can clearly relate to. Moreover, the various goddesses provide womankind with purposes and roles that are not dictated by modern societal groups. They thus show what it means to be female in various stages throughout life, regardless of social conditioning. And further, allow women to reject oppressive values and beliefs, giving them the freedom to realise their true selves at all levels and phases of life. For the male the Goddess provides a way to explore femininity. On one level this works by allowing him to recognise the female aspect of his psyche. This can be a liberating and a mind expanding experience as he comes to appreciate that he is, in fact, so much more than typical gender stereotyping allows. On another level the Goddess lets him explore femininity outside of himself, providing a true model of the female, that diminishes the impact of society's image, and helps him to appreciate and interact with women as they really are, rather than in how he has been led to believe they should be. Footnotes

Such a view can be built from C. G. Jung, Man and His Symbols, Picador, 1978, p.58, 69, 78, 85, 87 and 90.

This was originally added into Wicca by the Farrars in Eight Sabbats for Witches, Hale, 1992, pp. 24-7. The Oak and Holly King were based on ideas in The White Goddess, A Historical Grammar of Poetic Myth, by Robert Graves, first published in 1948.

The Goddess Uadgit Formed The Neb-Ti

EGYPTIAN GODDESSES

ANKT

A spear-carrying war goddess, Ankt is depicted wearing a curved and feathered crown.

ANUKET

Anuket, a water goddess, was especially adored at Aswan and on the sacred island of Seheil. Her name means the "embracer" and may refer to the embrace of the Nile waters by the river's banks. In Hieroglyphs she is seen wearing a feather headdress.

BASTET

Bastet, the cat goddess, is the patroness of the domestic cat and the home. She is often seen in human form with the head of a cat holding the sacred rattle known as the sistrim. Her center of worship was located at Bubastis in the Delta Region. Bastet is also associated with the eye of Ra, the sun god, and acts as an instrument of his vengeance.

HATHOR

Worshipped as a sky goddess and a cow-deity, Hathor is depicted either in cow or human form wearing a sun disk between the horns of a cow as a crown. She is often symbolized by the papyrus reed, the snake and the sacred sistrim. Sirius was her sacred star. Hathor was the patroness of all women, artists, music, dance, and happiness. She is often traditionally present in all ancient Egyptian tombs to ensure safe passage into the after world.

HET

Her, "maker of invisible existences apart", is the Egyptian serpent goddess who rules fire.

ISIS

Isis, a goddess that became universally worshipped, is associated with love, motherhood, marital devotion, healing, eternal life, and the casting of magical spells and charms. Isis is the goddess of day, while her twin sister, Nephthys is the goddess of night. Her sacred symbol is an amulet called the tyet. She is the wife of Osiris and the mother of Horus.

MA'AT

Ma'at is the Egyptian goddess of Truth and Justice and the underworld. She passed judgment over the souls of the dead in the Judgment Hall of Osiris. The
"Law of Ma'at was the basis of civil laws in ancient Egypt.

MAFDET

Mafdet, "The Lady of the Castle of Life", was an early (1st Dynasty) Egyptian goddess. Her sacred animals were the cat and the mongoose. She was invoked to help cure snakebites.

MESKHONI

Meskhoni is an Egyptian birth goddess symbolized by a human-headed brick.
Egyptian women crouched on this goddess' image during labor. Meskhoni appeared at the precise moment when contractions began and remained through the delivery to predict the future of the newborn. She often appeared as a woman wearing palm shoots on her head.

MUT

Mut is seen as the mother, the nurturing force behind all things while her husband Amen is the great energy or creative force. In ancient Egyptian, "mut"
means mother.

NEB-TI

The ruling goddess of the north, Uadgit, and south, Nekhebet and a political symbol of the unification of Egypt.

NEKHEBET

Nekhebet is the vulture headed goddess of the Nile's source. She and the goddess Uadgit formed the Neb-Ti, a symbol of the political unification of Egypt. She is also the patroness of laboring women and combined her political and motherly roles in her mystic task of suckling the pharaohs-to-be.

NEPHTHYS

The twin sister of Isis, Nephthys is the goddess of night, the protectress of the dead and the guardian of the lungs of the deceased.

QADESH

Qadesh, the "Holy One," rides a lion and holds out snakes and lotus buds. She embodies the sacramental reverence toward sexuality as an expression of divine force.

RENENET

When an Egyptian child is born, Renenet pronounces its name, defines its personality and bestows its fortune. Renenet is the personification of the force of nurturing and its effect on a child's destiny. In a larger sense, she is the earth itself, which offers milk and grain to her people, who worship her as the goddess of the double granary.

SATI

Sati, "she who runs like an arrow", also known as Satis and Satet, is an Egyptian archer goddess who personified the waterfalls of the river Nile. Her sanctuary was at Aswan, in ancient upper Egypt, on the island of Seheil.

SEKHMET

Sekhmet is the lion goddess and her worship was centered in Memphis. Her name means "powerful" and she was created from the fire in Ra's eyes as a goddess of vengeance against sinful humans.

SELKHET

The beautiful scorpion goddess and guardian of the dead, Selkhet has her scorpion strike death to the wicked. She also saves the lives of the innocent stung by a scorpion. She is one of the deities who led the deceased into the afterlife and offered instructions in the customs of the otherworld. She symbolized rebirth after death.

SHAIT

Shait is the goddess of human destiny. Invisible, Shait observes a human's virtues and vices, crimes and secret crimes. Based on her intimate knowledge of each person, she spoke the final judgment of the soul at a human's death.

SHESHAT

"The mistress of the house of books", Sheshat is the inventor of writing and the secretary of heaven. She is also the "mistress of the house of architects", the goddess that studies the stars to determine the axes of new buildings. She invented mathematics and is the appointed goddess of fate who measures the length of our lives with palm branches.

TEFNUT

Tefnut is the goddess of daybreak and associated with the mountains from which the sun rises.

UADGIT

The sovereign cobra goddess of lower Egypt and the Nile delta. Uadgit joined with Nekhebet to form the "two mistrersses" of the land called the Neb-Ti, a political symbol of the unification of Egypt.

Odinism

Odinism is not a universalist religion, but who can deny that the model of the set off, analogy that of the mother, is carrion to the immature pious thoughtful of all grow old and places? Did the father-god keep on from the Indo- European grow old to the time of Tacitus, recklessly to diminish wholly between the Germans, as scholars be a symbol of, and to be replaced by a god of war of the exceptionally name? Do polytheists recognise just one Sky Father?

Odin is the supreme ephemeral and insubstantial of sky gods, the god of the snaking sky. Whereas Thor is the rapid and compelling sky god of the thunder-flash. But Tyr - for Dieus likewise implies intensity or frown - is the god of the soft acquit day sky. Birthright analogy the sky, Tyr is always hand over, truthful and firm analogy a set off.

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