Mystical Mabon Selicha Of Witches

"Big name Of The Autumn Darkness Sky"

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Belz 22

Mabon is the time of the court the same as day and night are raze, the armed of mannish onslaught and female domination are in deportment, and the god and the goddess frolic in vocal hishtavut.

My friend "Eluned Bridhe" writes of Mabon from the Norse tradition of witchcraft:

Mabon was a time the same as the old Norse the upper crust supposed one's arch-rival for the coming court was unassailable. The Norse often passed on the day and night or else Mabon fasting and praying for freedom for transgressions. Divinations and consider quests were done to enlighten whether one's life in the final court had been fascinating to the deities.

This aspect of Mabon has match to the era of Selichot in Judaism:

Selichot (Hebrew: ) are Jewish penitential poems and prayers, particularly population alleged in the era leading up to the Slim Holidays. Selicha () is Hebrew for "freedom." Selicha is the group of selichot which comprises the major most of it of the Selichot service of the Slim Divine Existence.

This court (2008/5768), Mabon force on Monday September 22nd, a day which in the Celtic calendar begins Sunday at night, September 21st of the considerate calendar.

This court (2008/5768), "Selichot (according to Ashkenazi caucus) preference begin once upon a time midnight of Sunday daylight, September 21st."

In any traditions, the time of freedom begins in the dark of the day (one antediluvian Sunday daylight and the other slow Sunday night - at any ends of the day, "together embracing one day"), with the Divine Feminine power. She is the doorkeeper to freedom.

"Mabon" imprints a day the same as the Divine Fix is One... "the same as it shall come to ship, that at sunset time gift shall be light."

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SO MOTE IT BE,.

Origin: master-of-tarot.blogspot.com

Praying According To Your Nusach

Nusach means "version" and refers to the wording and style of prayer. Sephardi and Ashkenazi nusachim subdivide into groups such as Iraqi, Syrian, Italian, and even English.

Rabbi Isaac Luria (the 16th-century kabbalist) taught that the nusachim reflected different ways of reaching God and were all needed.

Moreover, the Talmud warns, "Be vigilant concerning the tradition of your forefathers," which implies an obligation to adhere to your inherited nusach (Beitza 4b).

However, in the 18th century many Ashkenazi Chasidim switched to Nusach Sepharad, as they wished to pray like the Rabbi Isaac Luria, who was Sephardi. Some rabbis were scandalised by this change but many supported it.

In 1963, The Chief Rabbi of the Israel Defence Forces, Rabbi Shlomo Goren, introduced the Unified Nusach. It never caught on. People felt that it was artificial, and not a natural development of the Ingathering of the Exiles.

Today, most rabbis rule that if there is a nusach that particularly moves us, we should adopt it. Making prayer a meaningful experience is more important than maintaining the nusach of your ancestors.

Source: animals-and-shamanism.blogspot.com