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Kruba noi from wat si dong mu has been an certified of engagement of mindfulness in Buddhism way.

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Jn 7 15 17 My Teaching Is From God

(Jn 7, 15-17) My teaching is from God

[15] The Jews were stupefied and designed, "How does he know scripture weakening having studied?" [16] Jesus answered them and designed, "My teaching is not my own but is from the one who sent me. [17] Whoever chooses to do his guts shall know whether my teaching is from God or whether I speak on my own.

(CCC 2060) The gift of the commandments and of the Law is part of the union God conserved with his own. In Exodus, the revelation of the "ten words" is granted together with the proposition of the union (Cf. Ex 19) and its termination - behindhand the settle had constant themselves to "do" all that the Lord had designed, and to "cling on to" it (Cf. Ex 24:7). The Decalogue is never handed on weakening innovative recalling the union ("The Lord our God completed a union with us in Horeb.") (Deut 5:2). (CCC 2047) The fair life is a spiritual veneration. Christian mission finds its compost in the liturgy and the celebration of the sacraments. (CCC 427) In catechesis "Christ, the Incarnate Threatening and Son of God,... is taught - everything besides is taught with reference to him - and it is Christ isolated who teaches - any person besides teaches to the balance that he is Christ's spokesman, enabling Christ to teach with his orifice.... Every one of catechist ought to be crafty to use up to himself the key words of Jesus: 'My teaching is not scene, but his who sent me'" (CT 6; cf. Jn 7:16). (CCC 2033) The Magisterium of the Pastors of the Church in fair matters is customarily exercised in catechesis and preaching, with the help of the works of theologians and spiritual authors. So from days to days, under the aegis and vigilance of the pastors, the "waste" of Christian fair teaching has been handed on, a waste reliable of a story deputation of convention, commandments, and virtues without stopping from anticipation in Christ and booming by adorn. Down the Faith and the Our Fire up, the infer for this catechesis has readily been the Decalogue which sets out the thinking of fair life convincing for all men. (CCC 2034) The Roman Pontiff and the bishops are "chaste teachers, that is, teachers endowed with the regime of Christ, who preach the anticipation to the settle entrusted to them, the anticipation to be thought and put fashionable practice" (LG 25). The touchstone and universal Magisterium of the Pope and the bishops in communion with him teach the on your doorstep the truth to believe, the adorn to practice, the beatitude to expectation for. (CCC 2035) The prevailing make of roughly in the regime of Christ is ensured by the charism of infallibility. This infallibility extends as far as does the waste of divine Revelation; it also extends to all people elements of principles, by standards, weakening which the penny-pinching truths of the anticipation cannot be sealed, explained, or observed (Cf. LG 25; CDF, declaration, Mysterium Ecclesiae 3).

Morgue Aelig 20130617 230059

Dungeon Crawl Stone Soup version 0.13-a0-1638-g9943704 (webtiles) character file.32 Aelig the Exhumer (level 2, -1/22 HPs) Began as a Demonspawn Death Knight on June 17, 2013. Was a Follower of Yredelemnul. Slain by a goblin... wielding a +0,+0 club (2 damage)... on Level 1 of the Dungeon. The game lasted 00:01:38 (183 turns).Aelig the Exhumer (Demonspawn Death Knight) Turns: 183, Time: 00:01:38HP -1/22 AC 3 Str 13 XL: 2 Next: 20%MP 4/4 EV 10 Int 12 God: Yredelemnul [*.....]Gold 20 SH 0 Dex 12 Spells: 0 memorised, 1 level leftRes.Fire :... See Invis. :. a - +1 hand axe {=f}Res.Cold :... Warding :. b - +0 leather armourLife Prot.:... Conserve :. (no shield)Res.Poison:. Res.Corr. :. (no helmet)Res.Elec. :. Clarity :. (no cloak)Sust.Abil.:.. Spirit.Shd :. (no gloves)Res.Mut. :. Stasis :. (no boots)Res.Rott. :. Flight :. (no amulet)Saprovore :... (no ring) (no ring)@: not resistant to hostile enchantments, very unstealthyA: hooves 1a: Animate Remains, Renounce ReligionYou were on level 1 of the Dungeon.You worshipped Yredelemnul.Yredelemnul was pleased with you.You were not hungry.You visited 1 branch of the dungeon, and saw 1 of its levels.Inventory:Hand weapons a - a +1,+1 hand axe (weapon) {=f}Armour b - a +0 leather armour (worn)Comestibles c - a bread ration d - a meat ration f - a chunk of bat fleshScrolls e - a scroll of enchant armour {unknown} Skills: - Level 2.0 Fighting + Level 2.6 Axes - Level 0.8 Armour - Level 0.8 Dodging - Level 3.6 InvocationsYou had one spell level left.You didn't know any spells.Dungeon Overview and Level AnnotationsBranches:Dungeon (1/27) Altars:Innate Abilities, Weirdness & MutationsYou have large cloven feet.Message HistoryYou hit the bat but do no damage. You kick the bat.You kill the bat!Yredelemnul accepts your kill.Found a scroll labeled YFUOTZ LENLE.A goblin comes into view. It is wielding a club.The goblin shouts!Found a runed spear.A rat comes into view.The goblin hits you with a club.* * * LOW HITPOINT WARNING * * *Found 9 gold pieces.You see here a runed spear.Found a scroll labeled YFUOTZ LENLE.The goblin hits you with a club.* * * LOW HITPOINT WARNING * * *The goblin hits you with a club.* * * LOW HITPOINT WARNING * * *The goblin hits you with a club.You die...Your body rises from the dead as a mindless zombie.#...r.....#.#######$#.##.##.##)##r##g####....#@........######.?..You could see a goblin and a rat.Vanquished Creatures A giant gecko (D:1) 3 bats (D:1) A giant cockroach (D:1) A hobgoblin (D:1) A kobold (D:1) A giant newt (D:1) A goblin (D:1) A rat (D:1)10 creatures vanquished.NotesTurn Place Note
0 D:1 Aelig, the Demonspawn Death Knight, began the quest for the Orb. 0 D:1 Reached XP level 1. HP: 16/16 MP: 2/2 111 D:1 Gained mutation: You have large cloven feet. [demonic ancestry] 111 D:1 Reached XP level 2. HP: 19/22 MP: 4/4 182 D:1 HP: 1/22 [goblin/club (3)] 183 D:1 Slain by a goblinAction total
++
Melee: Hand axe 41

Reference: witchnest.blogspot.com

Goddess Chihnu

"Chihnu's themes are arts, freshness, tradition and thinness. Her symbols are woven items, tale or item, home crafts and lyres. In China and in the vicinity of regions, Chihnu's name income 'weaving woman. According to myths, Chihnu's talents in this art are so immeasurable that She can spin sharpen display for the gods. From Her heavenly domain in the constellation Lyre, She acts want a reviving spring texture to sparkle thinness in our instinctive arts and crafts.

The annual Thai fair of Phra Buddha Bat Fairl features folk dancing and traditional handcrafts in fix up of Buddha's trail, which is enshrined near. In total, it is a time to glory in Thai tradition, so if you surround a Thai canteen in the spot, by all income indulge yourself, saying a superficial prayer of thanks to the provider of your local holiday - Chihnu.

To make a Chihnu-inspired freshness charm, boast three strands of yellow tale or item (yellow is the color of skill).

Tress these together so that the strands cross four era, saying:

outfit, Chihnu's power absorbs

Two, concerning the magic's stored

Three, the magic's personified in me

Four, discover Chihnu's creativity!'

Grab this in the role of you habit bigger sharp energy, or rip it current your able accomplishments so they can digest Chihnu's appealing thinness.

Currently, wear woven or handmade items to fix up Chihnu's talents today."

("Patricia Telesco, "365 Goddess: a document guide to the magic and motivating force "of the goddess".")

"The teenager of Yu-huang, the Bottle green Ruler, She spends all Her time turning striking silk robes and lacey display for the Delicious Multitude. She furthermore makes the paramount filmy haze and Her tapestry of the constellations is a work of art.

Her opening was so thrilled with Zhi-Nu's hard-working work that He wedded her to the Delicious Federation In Okay Of Cowsheds. (That may not innocent want a long way away of a advantage, but in addition to you haven't met him.)

The two of them slice headlong in love and elegant straight She was accomplishment swallow in Her turning duties. So they were whisked off indoors the sky and unconnected by the Hazy Way. You can self-possessed see them there; She is Vega in the constellation Lyra and he is Altair in the constellation Aquila.

Now they are by yourself authorized to ending later a year, in the role of a pile of magpies swarm indoors the sky and carry a channel for them to cross. For the rest of the year they be alive frosty and She is the Delicious Single in bigger ways than one. This is what comes of a marriage completed in Illusion.

Now some versions of this falsehood vow that Zhi-Nu actually came down to Build and had Her clothes stolen moment She submersed in a ditch. The culprit was Niu-Lang, a corrupt cowherd who was surprised at Her beauty and slice in a row in love.

Not good enough Her clothes She can not return to Illusion - at least possible, not in need some very excessive questions character asked. So She sincere to say "I do" him then again as he was intense and fresh, and not bad looking for a terminal and had two children with him. Seven sparkle vanguard She found Her clothes. One say that She returned to Illusion on Her own indulgent, others say Illusion found out at the end of the day, and whisked them off to the stars as as a result of.

It doesn't really contemplation which sign is true. The end of this story is far bigger terrible than the beginning, as all Chinese lovers will official. The seventh day of the seventh lunar month is in the role of Zhi-Nu and Niu-Lang cross the stasher channel and their encouraging tears commonly bring about rain on earth. In some parts of China an annual fair allows lovers to ending in fix up of these astral deities. Their stars go like a bullet insensitively in the Heavens, lovers grip hands and gaze at indoors the night sky, and Chinese Valentine's Day begins"

SOURCES:

"Godchecker.com", "Zhi-Nu"

"Encyclopedia Mythica", "Chih Nu"

Optional LINKS:

"An Inflowing Journey: The Moon, Folklore and You", "Chih Nu"

Sunday Psalm 2 If You Make A Run For God You Wont Regret It

Image via WikipediaPsalm 2 Why the big noise, nations? Why the mean plots, peoples? Earth-leaders push for position, Demagogues and delegates meet for summit talks, The God-deniers, the Messiah-defiers: "Let's get free of God! Cast loose from Messiah!" Heaven-throned God breaks out laughing. At first he's amused at their presumption; Then he gets good and angry. Furiously, he shuts them up: "Don't you know there's a King in Zion? A coronation banquet Is spread for him on the holy summit." Let me tell you what God said next. He said, "You're my son, And today is your birthday. What do you want? Name it: Nations as a present? continents as a prize? You can command them all to dance for you, Or throw them out with tomorrow's trash." So, rebel-kings, use your heads; Upstart-judges, learn your lesson: Worship God in adoring embrace, Celebrate in trembling awe. Kiss Messiah! Your very lives are in danger, you know; His anger is about to explode, But if you make a run for God-you won't regret it!-- Eugene Peterson, The MessageHave a blessed day!

Credit: ceremonial-magic.blogspot.com

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Source: wiccancommunity.blogspot.com

Philosophy Of Religion Introducing George Clavel Gould

Suit join me in restful one of the most recent members of the Nonbeliever Blogroll, George Clavel Gould. Hi! My name is George Gould.I am the novelist of George Clavel Gould, the blog. I am a devoutly agnostic and fully unpleasant old atheist dedicated to upholding the Christianists' hands off the levers of power. My blog is dedicated to case the Theoplutocracy, which is a word I ended up combining Theocracy (decorum by God) and Plutocracy (decorum by the resonant). The Theoplutocracy is the nexus of Christianism and Conservatism, two reeking and lethal aerobics state-owned in the Republican Raise the roof. The first of these aerobics, of course, is Fundamentalist Christianity (or Christianism, as I want to hard it, to the same extent of its drift to its essence buddy, Islamism) which advocates affair of a theocracy, or decorum by their god's laws. The other energy is conservatism, which seeks to wrap up the "praise quo", the plutocracy, or decorum of the resonant. My categorical blueprint is to squeeze religion and money out of our politics. If you gel with me, come and sensitivity free to put in your two cents. If you fall out with me, come and show me why I'm disgraceful. If you're not sure someplace you stand, come and similar yourself, and maybe hit yourself. WARNING: I'm not politically absolute in any way, originate, or form; and I indicate peer a effect sergeant. If that offends you, persuasive. They're just words, and my bark is minor than my try. So get a fixate. Are you excited in becoming a member? Defer the Nonbeliever Blogroll mine blog for snooty information. Technorati Tags: Atheism,The Nonbeliever Blogroll

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Reference: i-love-witchcraft.blogspot.com

An Interpretation Of The Icon Of The Transfiguration Of The Lord

The icon of the Transfiguration constitutes the key to Orthodox theology on the view of God. The light which appeared to the Apostles was the exposition of the Divine brilliance, of the timeless and uncreated mess, the recognition of the two natures of Christ, the divine and the mortal. At the self-same time, it was a standard, an icon of the transfigured mortal cosmos and of the theosis (exaltation) which is granted by the redemptive work of Christ. The Transfiguration of Christ on Weighing machine Tabor is the comparison incident in the New Shrine of the incident in the Old Shrine in which God is revealed to Moses on Weighing machine Horeb.

In the past from the acme Christian centuries we plague indications that the Transfiguration of Christ was all-encompassing in the Religious, when from the end of the 6th century of the Christian era the patio of this celebration was determined to be the 6th of Elegant. It is from the self-same period that we plan the acme examples of the iconographic art.

The Unsullied of the transfigured Christ constitutes the clip exposition of the Hesychastic measure by the theology of the "Hesychastic Fathers" which was recorded in the 14th century. Their be first, St. Gregory Palamas, avowed that God is called "Unsullied" not according to his in the same way as ("ousia"), but according to his "energy", and that this "uncreated" light can be sensed by our infer by prayer and as yearn as conclusive presuppositions offer (sanitation of focal point, enduring memory of God... etc.). This law of the Religious resulted in conclusive iconographic changes in the organize of the icon of the Transfiguration, above in the type of the Imperial of Christ. So the icon of the Transfiguration is depicted not only in peace with the Gospel accounts - it is recorded by all the Evangelists (Matthew 17-1-9, Mark 9: 2-13, and Luke 9:28-36) with the discharge of John, - but alike in peace with its spirit. It is what of the hidebound result of this incident, that the iconographic be relevant has undergone the lowest possible of changes in the course of centuries. This outline was not only for the theologians but alike for the iconographers the trickery for producing open "scholia "(commentaries) with reference to the way in which that uncreated light had to be depicted with shrewd stuff wake. This is the deed someplace the theology of the icon meets with hesychastic theology and the view of the divine and uncreated light.

In the icon of the Transfiguration we plague the bulge of a planned contrary, which is truly awe-inspiring to a very high even. The organize contrasts the quiet Christ who lies arrogant and is engulfed in charming quiet and mess, which are resulting from him, and shower with divine opulence the figures of Moses and Elijah, who stand circuitous towards the Lady and form a refine circle of what lies ancient history the murky, and the intelligent punch of the Apostles who lie under - in the same way as composed distinctly mortal - and are overthrown and appropriately toppled by the shape of the Shock.

The transfigured Christ appears high up in the essence of the icon, arrogant the essence peak of Weighing machine Tabor of Galilee. He blesses with one of his hands, when the other holds a folded scroll, someplace his Law is in print. He is courteous with a white garment and he is drenched with light behind bars his perched Imperial - back the light is the acme capital of God (Ps. 27:1, Is. 60:19-20 and 42:6) - as the amazing thing of his revelatory epiphany proclaims. Mark describes the vision as follows: "and he was transfigured previously them, and his dress became shimmering, tricky white, as no fuller on earth might fade them" (9:2-3).

The uncreated light is depicted in the icon by empty schematizations and colors with which Christ is vested. The two homocentric circles be a symbol of the presence of the other two dwell in of the Blessed Trinity, a wholeness of the spheres of the created construction. The circle is iconographically the top figure refine rhombus and symbolizes perpetual fidelity, the divine. Christ - the second creature of the Blessed Trinity - at the occasion of His Transfiguration is circumscribed by the far-reaching three symbols of light: the light which form a ellipsoid settle, the golden gun emplacements ("chrysography"), the shiny wreath (band) voice his clue and the white vestments. The light which escape from his organization blot the sun, the golden gun emplacements the pass on of the divine life, the band recalls the sun's ring, a symbol of the sacred and of the spiritual energy which radiates, and the paleness of the vestments sanitation and blamelessness. Theologically, this light of Tabor makes the icon an iconographic be there for of divine existence.

The brilliance which characterizes Christ and his dress which "white equivalent the light" (Matth. 17: 2) which were shimmering, sparkled and reflected flashes of divine opulence is what is disconcerted in all the descriptions of the Apostles. The white as symbol of light has the point the finger at of allotment as it drives by space. As such it represents what is timeless. It denotes the candor of the substance, sanitation and purity of life, joy, virginity, honor and mess. Connected references are alike made in the Blessed Scripture: "pure me, and I wish be whiter than snowstorm" (Ps. 50:9). White dress are put on by the in recent times baptized as an mirror image of their instinctive in the field of the true life. The white becomes the color of Shock, of Epiphany, of Flair. As St. John says, "God is Unsullied " (I John, 1:5).

Christ is depicted with a shiny wreath that bears the in a mood and on its antennas the script > which wake "He who Is, or He who is Permit." This is a overtone that He is the unsullied "icon" and co-existing ("homoousios") with the Jerk. God is revealed to Moses on Weighing machine Horeb, saying "I am He who Is" (xod. 3:14). It is scheduled this that is impressed upon the band of Christ, dramatic that He is co-existing with the Jerk and the Blessed Phantom. The rhombus of the in a mood within the band indicates the incident of redemption by the Furious.

Staple in His divine Imperial, Christ offers a blessing having His character turned towards the observer - to whom it is addressed anyhow. The poster of blessing with the two fingers raised (the register and the medial) and the three others linked take in hand to his two natures, the divine and the mortal, and respectively to the three dwell in of the Blessed Trinity. In his area from all set Tabor Christ blesses in a personal way. He touches the thumb with the ring stir and he has the other three fingers raised. In this way he indicates once again the two natures and the three "hypostases" (dwell in), when at the self-same time the fingers form in their step string the Greek monogram IC XC (=Jesus Christ), which is adorned as a plate on all the Orthodox icons of Christ, even in Russia.

In the "three peaks organize," as the vision is described by Dionysios of Fourna, Christ is paneled together with the two standing figures of the Seer Elijah on the vanished and of Moses holding the tablets of the Law of God on the abandon. These two figures are untaken as prototypes of the Apostles, what God has appeared to both of them; to Elijah on Weighing machine Carmel and to Moses on Weighing machine Sinai. In addition, in the Christian tradition, the load is a place someplace heaven meets the earth, and rise to a load has a complex meaning, which refers to an rise of the stages of purity. The two Prophets - from involving the top figures of the Old Shrine - augment to plague a break with Christ: "and outlook two men talked with Him, Moses and Elijah, who appeared in mess and spar of His exodus which He was separation to be successful in Jerusalem" (Luke, 9:30-31).

Christ appears with the brilliance of His divine mess in order to curtail and raise his disciples earnestly as they were separation to be visual in the field of the tempt of the unyielding distress of the in a mood. Moses and Elijah are untaken in a boss mortal form than the Savior, and they be a symbol of respectively the Law of the Old Shrine and the Prophets. They alike be a symbol of the dead (Moses) and the living (Elijah, who was transposed to heaven from the earth on a sweltering chariot). Christ reminds them that He is the one who brought together the Law of Moses with the Old Shrine Oracles of the Prophets - which are represented clothed in by Elijah - and denotes His control anew these Scriptures by the look at of the Jerk, "This is my Son..."

In contrast to the two Prophets who stand quiet, the three Apostles under the feet of Christ, in the same way as afraid by what happens, are depicted fallen. Blinded by the divine form, the divine energy, they are depicted in positions of effective stun and in the same way as possessed by marvelous state and entertainment, as Matthew intelligence in his account: "At the same time as the disciples heard this, they sever on their faces and were filled with worry" (17:6). In the Blessed Scripture we plague one boss copy someplace man is incapable to outlook at the divine presence: this is the character of Moses which radiated with divine light just the once he came down from Sinai, so that the inhabitants might not freshen at him (Exodus, 34, 27-37).

The energy of light of the divine cosmos of Christ transforms in the field of light the Apostles who plague lost every budding mortal pay. Surely, the Apostles Peter, James and John are choose for their joyfulness as "eyewitnesses of His land... in the same way as with Him on the holy load" (II Pet. 1:16-18). The masterly way in which the positions of the Apostles are depicted with their afraid vocabulary, creates a unrestrained hit compared to the peace land of the "timeless" take of the figures which are depicted on the over part of the vision. If silence expresses the quiet of God and the charm life, mobility by contrast bears look at to blunder of spiritual life, i.e., to humanity's not right grade. Anyhow, the self-same contemplate of mobility and state belongs to the sequential world, the ease realm and not the superhuman capability of associations.

The hymns which are choral on the 6th of Elegant, the day of the celebration of the Transfiguration, stress the divine mess manifested to the Apostles in peace with the profession and the even of accessibility which each of them exhibits. Their postures be a symbol of the personal ways of reply to divine scare that mortal beings point toward. So, John, the youngest of them, in the essence, and James on the abandon with the green vesture are confused down on the return, holding their character as they are incapable to gaze at at the divine sunlit, when Peter on the vanished, in the same way as superior, holds his character with his vanished hand, but it is turned upwards. At the self-same time this outline preserves the price of the symbolism of the ages.

The "view of God" was regarded by the attentive Jews and Christians as the EP experience and honesty that a mortal in the same way as muscle acquire: "Operate Yourself", meant Moses to God (Exod. 33:18). This experience, still, appears to be no matter which unachievable: "No one has ever seen God," John writes in his Gospel (John, 1:18). Roundabouts at Tabor the three disciples become the impermeable witnesses of a sprightly demo of the divine glory: "We plague seen his mess" (John 1:14). The word was not accidental: they were step (according to the "idiomelon" of the Vespers of the Formal meal) at that dedicated incident, "so that by seeing the wonders of Jesus "they muscle not be dismayed by his passions" superior on at the crucifixion. In addition, pristine purpose of the Transfiguration of Christ was to carry as the prediction of the Reincarnation.

St. Gregory Palamas says this about the three disciples who were witnesses to the scene: "So, neither that light was intelligent (created), nor was it clearly seen by intelligent (created) eyes, but they were renewed by the power of the divine Phantom" (Migne "P.G." 151, 433). And a long way away on, he says again: He who encounters the divine light, encounters the mystery of God. This is the tour of the threshold, the "hypostatic beauty", the divine Initiator (Mystagogue), the Blessed Phantom. This is why St. Sage the Passionate meant that the light which radiated at the Transfiguration of Christ was the introduction of His mess which wish augment at His Speed Yet to come.

At the same time as Peter saw Christ in full mess and the two Prophets standing aligned with him, he proposed: "Master, it is well that we are here; let us make three tents, one for you, and one for Moses and one for Elijah," and as he meant this, "a pall came and overshadowed them...and a cry came out of the pall, saying, This is my Son, my Preferred, be present at to him" (Luke 9:33-35). This reveals that the Jerk is "in the cry" and the Blessed Phantom "in the pall." The Jerk bears look at to the genealogy of Jesus, so that his disciples may superior understand that his danger was ruinous. "Now is the Son of man overrated, and in him God is overrated" (John 13:31). At the self-same time the Transfiguration of the Savior who "wears the light as a garment" reveals the creature of Christ, the sugar and moving Son, who possesses the self-same mess with the Jerk. It is alike a overtone of the fact that man is made "according to the image of God."

The icon of the iconographer of the "Dodekaortion" (the icons of the twelve significant Feasts) of the Monastery of Dionysiou (on the Blessed Divider) is a distinct iconographic incarnation of the be relevant of the Transfiguration of the Savior. Tailing scheduled the Gospel accounts, the iconographer includes in his organize, in addition the indispensable be relevant, the scenes of the rise and area to Weighing machine Tabor. On the vanished play we see Christ having his clue turned towards the three disciples and his vanished hand raised in a poster of addressing them, when on his abandon hand he holds the divine Law. It seems that he is preparing his disciples for the experience which they wish locked. His purpose is not to shock them with his Transfiguration, but to reveal to them his divine mess. A long time ago the superhuman view they are depicted descending from the other play of the all set. The unsettled disciples turn their stare to their Lady who reassures them by blessing them. At the self-same time he tells them: "Tell no one of the view, until the Son of man is raised from the dead" (Matt. 17:9).

This incarnation is employed above on murals, but it alike appears on movable icons. This tradition of count unusual see incidents voice the indispensable be relevant is self-righteously Neurosis and goes back to the iconography of Byzantium. Its deeper meaning is correlated with the hassle that on every "divine" demo (theophany) - "icon" - the enduring eternal step is revealed, and this allows the option of presenting on an "iconographic" flank - an icon - a seep of related undertakings.

In the external, every iconographer began his "divine art" with the icon of the Transfiguration. Roundabouts the tradition said that the vision is depicted not with the colors of the performer, but with the very light of Tabor. The guiding presence of the Blessed Phantom is expressed in the fanatical bright of the whole organize, and removes any other budding important of light in the same way as multiuse building.

The example that this icon communicates to the attentive is that, back by designation they plague become participants in the mystery of the Reincarnation (which is prefigured in the Transfiguration), they are called now to be continually transfigured boss and boss by the good taste of the Lady (II Cor. 3:18).

Source: Translated from the Greek novel by Fr. George Dion. Dragas

Listening For Pastoral Care And Not Finding Any

Saturday night, time was reading New York columnist, Ross Douthat's piece, "Fall of the Innocents," I went to bed aggravated at our Presbyterian Clerical (U.S.A.) command. Their gossip conclusion about the ruin of 20 children in Newtown, Connecticut, had absolutely a minor inflammation and group compared to their swift persuade to advocacy about gun bring under control. Distinctive different writers wrote in dazzling evaluate to the PC (U.S.A.) piece. Douthat, who is a virtuous Catholic, used the author Fyodor Dostoyevsky and his first, "The Brothers Karamazov" to plan of God, suffering and group. He dealt with the clear biblical understanding that suffering is not continuously explained but group in a considerately God exists nonetheless the opacity. And in that camouflage group shines. As Douthat puts it: The counterpoint to Ivan [an agnostic who uses the distressed of children to clear his dispenser] in "The Brothers Karamazov" is informative by other engrave examples of Christian love transcending distressed, not by a rhetorical real of God's goodness.Albert Mohler, in his piece, "Rachel Weepy for her Children-the Take out in Connecticut," writes with inflammation about the children and their biblical position before God. He takes the time to pose with constant questions. Russell Moore, Dean of the Series of Holiness and Choice Vice Beginning for All in the mind Job at The Southern Baptist Theological Institution, wrote, "Series Shootings and Ethereal Proceedings." Moore addresses the spite of Satan toward the child Jesus and therefore opposed all children:About the history of the interval, evil has manifested a dark form of strike exceptionally toward children. Not absolutely did the Canaanite nations compel the blood of babies, but the Bible shows wherever at points of redemptive moment of truth, the powers of evil delimit lashed out at children. Pharaoh saw God's blessing of Israelite children as a curse and demanded they be snuffed out by the power of his armed thugs. And, of course, the Christmas mark we read together this time of day is overshadowed by an act of horrific scale gun down of children. Emperor Herod, seeing his throne threatened, hassle the murder of honest children.So I went to bed aggravated, even embarrassed. Such as is erroneous with the leaders of my denomination! In their piece, "In the Corollary of Two Tier Shootings This Week" put on is no commercial with the sorrows of the selective singularity of 20 children killed. It is cleanly a bit about every fresh ruin and moreover advocacy for their make up and their selective programs. Advocacy isn't a bad bureau, it has time was all helped in plentiful causes: Sudan, human trafficking, the ruin of unborn babies, and further particularly. But with this conclusion put on has been no pastoral care for.Expound is a lack of academic, theological and human concern; every disaster that rears its administrator is in a bit met with advocacy for a make up as whilst command is disqualified to tap participating in the biblical reproduce, the super themes of redemption, the very real human size of remembrance and God's love in the apparent of that remembrance. An open note down of inflammation and care for should delimit beforehand been published. And moreover, next, such a conclusion as the one published can delimit been used. I select that it is fair to say that too further of PC(U.S.A.) command has engaged on the image of the ritual institutionalists of Aleksandr Solzhenitsyn's novels such as "The Initial Escalate "and "Corruption Area". They are so coupled participating in the way 'we do matter that they bite the dust to see what is nowhere to be found. But slim that they delimit one-time to be perceptive with pastoral care for and thinning out the healing mark out of Jesus. They delimit genetic their father's backwoods, that is, nineteenth century magnanimous theology and an wrecked intense activism. The magnanimous ministers were really perceptive about poverty but too promptly jumped to advocating for eugenics. They missed a attractive tree what all they can see was a forest. Today, command in the PC (U.S.A.) once looking at such matter as poverty, strike and responsibility for has missed the attractive tree, the incensed, and thereby are skipping wrecked private and redemptive care for for relatives. We sue for a return to our family tree which raise from the regeneration and dated Biblical community, teaching, and steadfastness.

Consecrationblessing Rituals

Candle strap up

It is mammoth to dress your candle forward use. The peak basic way to do so is to rub it with blessed or anointing oil. Be frightened at the ends and rub near origin for spells healing with territory or proffer. Be frightened with the origin and rub out for every one ends if the candle motivation be used in destructive/elimination spells. Do not rub up and down, rub innocently in the extract power.

I delete and make sacred this candle in the name of the God and Divinity. May it overdo in rule and in the service of light.

Consecrating tools

In advance using tools, they ought be proper sacred. Highest fussily solution each tool and subsequently perform a consecration ritual. In are some samples.

Consecrate and delete this (thing)

That it may be purified and fit to hang about within the sacred circle

In the name of the Divinity and the God,

I make sacred this (thing)

I bless this (thing)

That it may be purified and fit to hang about within the sacred circle

In the name of the Divinity and the God

I bless this (thing)

Pomp official

Rub Salt on the Pawn then:

"I make sacred thee with Earth...

May this tool be endowed with all the Virtues of Earth, a

And the blessings of the elements of Earth be multiplied with its every use."

Later dash the tool ready blazing incense, (see herbs for blessings) be keen on the air as you speak:

"I make sacred thee with Air..

May this tool be endowed with all the Virtues of Air, an

d the blessings of the elements of Air be multiplied with its every use."

Now dash the tool ready flare up, dedicating it to fire:

I make sacred thee with Gush...

May this tool be endowed with all the Virtues of Gush,

and the blessings of the elements of Gush be multiplied with its every use."

Mix together water over the tool:

I make sacred thee with Pipe...

May this tool be endowed with all the Virtues of Pipe,

and the blessings of the elements of Pipe be multiplied with its every use."

Hug the "tool" aloft in exhibit to Divinity

"Peer of the realm and Lady discover me,

I furnish this [tool] for Your blessing.

May it ever purpose me in earnest, and thee in Respect... So spread it Be!"

Position doesn't matter what you're going to make sacred on the pentacle, and illusion it with our projective (exactly) hand, and using the name and certain of the tool, say (for argument, if it's a sword):

I make sacred you, sword of steel,

to delete you and purify you,

to purpose me all the rage the circle.

In the name of the Blood relation Divinity and Father God you're sacred.

I charge you by the Old Ones: By the massive Divinity and God:

By the Virtues of the Sun, Moon and Stars:

By the power of the Earth, Air, Gush and Pipe,

that I shall pick up all that I fancy ready you.

Monitor this by your power, Old Ones.

Saltwater blessing

Salt and water

Confidential and towards the outside

Tendency and essence

Be cleansed

Collect out all that is depressing

Conduct in all that is good and healing

By the powers of life death and revival

So mote it be!

Source: spellscasting.blogspot.com

Moonmist Green

Decree to MOONMIST: Lush representationx gate: beg dragon: Sir Erik: yes: green: yes: enter: yes:outline Tamara: at ease Jack: outline Tamara: g: x: yes: no: z:outline Tamara: Tamara, illustrate me about ghost: z: yes: z: yes: yes:z: yes: x device: drop it dependent territory it in this version}: n:remove clothes: get bath: s: dress for dinner: look in drawer:go to dining room: support until 7:54: get butler's note: readit: drop it: support till 8:00: eat dinner: z: look under bust: z:z: z: look under punchbowl: x it: Jack, give signal to me: x itmeaning 'I'}: got to game room: x rhino head: get eye:drop it: get third clue: x it: in never but not in ever = 'N':go to my room: go through wall mirror: tug switch: go to kitchen:get lantern: go to my room: turn on lantern: e: n: n: w: s: getfourth clue: x it copyspell INK}: n: e: e: s: w: go to office: get INKwell: x it: dropall clues: get journal: read it: drop it: go to sitting room:go through desk: get maid's note: x it: glitch four lines}:drop it: got to new great hall remember what Bolitho said?:go through floor: yes: get lens: go to Wendish's room: go through room:yes: get box: open it: compensate to Wendishand support 10}: look in kit: x wig: go to library pointedto discover!}: go through room: yes: get notebook: read it: {now findWendish: look in the sitting room or go to Wendish's room andgo through it various become old and he'll come and disturbance to the go through,in which shelter you do the following:}: tug mustache: spasmWendish: yes(c) 1992 Erik Futtrup, Denmark (email: futtrup@daimi.aau.dk) and Twan Lintermans, Holland

Reference: modern-wiccan.blogspot.com