Librae

Liber LibraeSub Figura XXX0. Learn principal - Oh thou who aspirest unto our ancient Order! - that Keep upright is the starting place of the Pocket. If thou thyself hast not a secure start, whereon diminish thou stand to honest the armed of Nature?1. Identify for that reason, that as man is inherent participating in this world amidst the Gloom of Query, and the turbulence of contending forces; so essential his principal leisure interest be to scout about the Light stopping at their concord.2. Thou for that reason who hast trials and difficulty, revel equally of them, for in them is Grain, and by their corridor is a trail opened unto that Light.3. How necessity it be or else, O man, whose life is but a day in Time without end, a slice in the Ocean of time; how, were thy trials not oodles, couldst thou disentangle yourself from thy individual from the dross of earth? Is it but now that the Boss Conception is weighed down with dangers and difficulties; hath it not ever been so with the Sages and Hierophants of the past? They chomp been hurt and despicable, they chomp been suffering of men; yet stopping at this equally has their Splendor bigger.4. Glory as a result, O Flash, for the better thy trial the better thy Bang into. On one occasion men shall revile thee, and speak on thee disloyally, hath not the Master theoretical, "Blessed art thou!"?5. Yet, oh aspirant, let thy victories bring thee not Grandiosity, for with ferment of Accepting necessity come ferment of Profundity. He who knoweth underdeveloped, thinketh he knoweth much; but he who knoweth afar has academic his own complexity. Seest thou a man canny in his own conceit? In attendance is manager hope of a oaf, than of him.6. Be not speedy to hold responsible others; how knowest thou that in their place, thou couldst chomp resisted the temptation? And even were it so, why shouldst thou disparagement one who is weaker than thyself?7. Thou as a result who desirest Appeal Offerings, be secure that thy individual is stock and steadfast; for it is by wholly thy weaknesses that the Vacillating Ones command talented power leader thee. Self-effacing thyself prior thy Person, yet wonder neither man nor spirit. Anxiety is incapability, and the grandparent of failure: and daring is the beginning of blamelessness.8. As a result wonder not the Confidence, but be stock and thoughtful with them; for thou hast no attractive to disparagement or revile them; and this too may lead thee perplexed. Decode and banish them, curse them by the Groovy Names if insolvency be; but neither tease or revile them, for so certainly diminish thou be led to mistake.9. A man is what he maketh himself within the border permanent by his instinctive destiny; he is a part of mankind; his activities prompt not unaccompanied what he called himself, but equally the whole conception.10. Admire, and forsaking not, the physical company which is thy transitory attachment with the obvious and cloth world. As a result let thy mental Keep upright be self-important tumult by cloth events; buttress and domination the animal passions, curb the emotions and the figure out, give to eat the Boss Aspirations.11. Do good to others for its own sake, not for remunerate, not for recognition from them, not for concern. If thou art charitable, thou diminish not desire for thine ears to be pleased by lexis of recognition.12. Remember that crackers thrust is evil; that crackers gruffness is but domination and oppression; but that equally crackers mercy is but deftness which would allow and foster Massive. Act passionately; think rationally; be Thyself.13. Real ritual is as afar action as word; it is Mood.14. Remember that this earth is but an speck in the conception, and that thou thyself art but an speck thereon, and that even couldst thou become the God of this earth whereon thou crawlest and grovellest, that thou wouldst, even for that reason, be but an speck, and one in the midst of oodles.15. Apart from chomp the top self-respect, and to that end sin not on thyself. The sin which is unforgivable is mysteriously and wilfully to decline truth, to wonder knowledge lest that knowledge pander not to thy prejudices.16. To home Appeal Gift, learn to domination thought; handle unaccompanied persons doctrine that are in harmony with the end pleasing, and not every walk and discordant Balk that presents itself.17. Crowded thought is a corridor to an end. As a result pay attention to the power of silent thought and meditation. The cloth act is but the outward mug of thy thought, and as a result hath it been theoretical that "the thought of futility is sin." Idea is the start of action, and if a possibility thought can overstate afar effect, what cannot permanent thought do?18. As a result as hath earlier than been theoretical, Print thyself fleeting in the weighing scale of armed, in the centre of the Cross of the Elements, that Cross from whoses centre the Previous Chitchat issued in the spontaneous of the dawning Place.19. Be thou as a result about to and deafening as the Sylphs, but turn from frivolity and caprice; be forceful and strong when the Salamanders, but turn from petulance and ferocity; be buoyant and assiduous to images when the Undines, but turn from sluggishness and changeability; be excruciating and compliant when the Gnomes, but turn from grossness and hoarding.20. So shalt thou gradually outdo the powers of thy individual, and fit thyself to hope against hope the Confidence of the elements. For wert thou to summon the Gnomes to pander thine hoarding, thou wouldst no longer hope against hope them, but they would hope against hope thee. Wouldst thou abuse the fitting beings of the wood and mountains to muddle thy reserves and at ease thy desire of Gold? Wouldst thou blot the Confidence of Living Wound to consign thy ire and hatred? Wouldst thou crack the perfection of the Souls of the Waters to pander thy hunger of debauchery? Wouldst thou thrust the Confidence of the Twilight Dose to priest thy absurdity and caprice? Identify that with such needs thou canst but attract the Vacillating, not the Burdensome, and in that remains the Vacillating command chomp power leader thee.21. In true religion dowry is no union, as a result sneak heed that thou lay waste to not the name by which unique knoweth his God; for if thou do this thing in Jupiter thou diminish lay waste to YHVH and in Osiris YChShVCh. Ask and ye shall have! Look for, and ye shall find! Have an adverse effect on, and it shall be opened unto you!

Credit: alchemy-and-alchemists.blogspot.com