Pay Zakaat Al Fitr The Personal Obligatory Charity
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Agree with are mostly unchanging question nearly paying this Zakaat Al-Fitr:
1. IS THE ZAKAAT AL-FITR THAT HIS Twitch Rewarded ON HIS BEHALF IN Assets ACCEPTABLE?
"My set out pays zakaat al-fitr on behalf of me and my siblings every year in cash, based on the fatwas of some of the scholars. I supply tried repeatedly on everyday occasions to meet with him that this view is not the furthermost improve one, since according to the the mass of scholars, zakaat al-fitr should be useful in the form of the things mentioned in the hadeeths, but he is not certain. Poverty I pay zakaat al-fitr on behalf of in person as it is unambiguous in the hadeeth?
Demand communication that I am smooth a apprentice at Literary and my wealth is what I supply saved from the money that my set out gives me for my needs".
Agreement be to Allaah.
Paying zakaat al-fitr in cash is not delicate according to the mass of scholars, since the Predictor (blessings and edict of Allah be upon him) enjoined that it be unqualified in the form of the internal focal point silage, and it is not comfortable that he or any of his Companions gave it in the form of money.
Al-Nawawi alleged in al-Majmoo' (6/113):
It is not delicate to pay the cash handling of zakaat al-fitr in our view. This was also the view of Maalik, Ahmad and Ibn al-Mundhir.
Abu Haneefah said: It is allowable. This was narrated by Ibn al-Mundhir from al-Hasan al-Basri, 'Umar ibn 'Abd al-'Azeez and al-Thawri.
He said: And Ishaaq and Abu Thawr alleged that it is not delicate slab in wallet of obligation. End quote.
See: al-Mawsoo'ah al-Fiqhiyyah, 23/343-344.
If a bash follows the view of the Hanafis, 'Umar ibn 'Abd al-'Azeez and al-Hasan al-Basri, that it is allowable to leap the handling of zakaat al-fitr in cash, based on the mirror image that he regards as supplementary improve, or following the scholars who alleged that, it is delicate in sha Allah.
Shaykh Ibn 'Uthaymeen (may Allah supply pity on him) was asked:
If a bash pays zakaat al-fitr in cash, following the intelligence of the scholars of his catch, moreover comes to learn the supplementary improve view, what essential he do with regard to his charity?
He replied:
He does not supply to do whatever. If a bash does whatever thing on the soul of a fatwa from a scholar or following the scholars of his catch, he does not supply to do whatever. An phrase of that is if a individual does not pay zakaah on her jewellery and bang for changed time not experienced that zakaah is due on jewellery, or on the soul that her scholars supply advised her that no zakaah is due on it, moreover she learns the ruling; she has to pay zakaah at what time she learns the law, but prior that she does not supply to. End quote.
Liqaa'aat al-Baab al-Maftooh, no. 191, question no. 19
As a result it is exonerate that if your set out pays zakaat al-fitr on your behalf in cash -- based on his following the scholars whose intelligence that is -- it is delicate and unadulterated, and you do not supply to do it another time in the form of silage so crave as your set out is responsible for burning up on you and you are not yet burning up on yourself independently.
2. THE Swiftness OF ZAKAAT AL-FITR
"When IS THE Swiftness OF ZAKAAT AL-FITR? IS IT Endorsed TO Let somebody have temporarily IT Previously THE EID PRAYER? IS IT Endorsed TO Let somebody have temporarily ZAKAAT AL-FITR IN CASH?"
Agreement be to Allaah.
It was narrated that the Omen of Allaah (edict and blessings of Allaah be upon him) enjoined zakaat al-fitr upon the Muslims at a walk back and forth of one saa' of dates or one saa' of barley, and he commanded that it essential be unqualified prior the association went out to pray - i.e., the Eid prayers. In al-Saheehayn it is narrated that Abu Sa'eed al-Khudri (may Allaah be pleased with him) said:
"AT THE Term OF THE Omen OF ALLAAH (Tranquillity AND BLESSINGS OF ALLAAH BE UPON HIM) WE Second hand TO Let somebody have temporarily IT AT A Swiftness OF ONE SAA' OF Block, OR ONE SAA' OF DATES, OR ONE SAA' OF BARLEY, OR ONE SAA' OF CHEESE, OR ONE SAA' OF RAISINS..."
A consider of scholars interpreted the word ta'aam (silage) in this hadeeth as referring to wheat, and others explained it as referring to the focal point silage of the internal association, no contented what it is, whether it is wheat, corn or whatever thing in addition. This is the improve view, since the zakaah is a font of help unqualified by the tough as old boots to the mid, and the Muslim essential not withstand help with whatever other than the focal point silage of his catch. When should be unqualified is a saa' of all kinds of silage, which is four become old the notch scooped up with two hands, which is more or less three kilograms. If the Muslim gives a saa' of rice or some other focal point silage of his catch, that is fine.
It highest becomes due on the night of the twenty-eighth of Ramadaan, since the companions of the Predictor (edict and blessings of Allaah be upon him) second hand to leap it one or two days prior Eid, and the month lasts twenty-nine or thirty days.
The contemporary it may be unqualified is at the Eid prayer, but it is not allowable to develop it until at what time the prayer, since of the narrate narrated by Ibn 'Abbaas (may Allaah be pleased with him), that the Predictor (edict and blessings of Allaah be upon him) said: "Whoever gives it prior the prayer, it is accepted zakaah, and whoever gives it at what time the prayer, it is a font of broadmindedness." (Narrated by Abu Dawood).
It is not allowable to pay the handling in money, according to the mass of scholars, and the mirror image for this view is supplementary strapping. Equally it essential be unqualified in the form of silage, as was done by the Predictor (edict and blessings of Allaah be upon him), his companions (may Allaah be pleased with them) and the mass of the ummah. We ask Allaah to help us and all the Muslims to understand His religion and fix confidently to it. May Allaah bless our Predictor Muhammad and his home-based and companions.
3. Where TO PAY ZAKAAT AL-FITR
"I AM A Near the beginning MAN Being IN KUWAIT, BUT I Embrace Engaged MY Daughter TO AMERICA FOR Remedial Treatment AND I FASTED RAMADAAN IN AMERICA. DO I Embrace TO PAY ZAKAAT AL-FITR IN AMERICA OR CAN I Spokesperson MY Put up IN KUWAIT TO PAY IT ON MY BEHALF? When IS THE Discovery ON PAYING ZAKAAT AL-FITR IN CASH? Demand Observe THAT IN AMERICA THEY PAY IT IN Assets Otherwise OF Giving Center Block".
Agreement be to Allaah.
The scholars (may Allaah be pleased with them) unambiguous that zakaat al-fitr is related to expel of association, not money, and it is to be useful in the place anywhere a bash is on the night prior Eid.
Ibn Qudaamah alleged in al-Mughni (4/134):
As for zakaat al-fitr, it is to be useful in the land anywhere the bash from whom it is due is new, whether his wealth is contemporary or not. End quote.
As for paying zakaat al-fitr in cash, we supply explained in the recipe to question no. 22888that it should be unqualified in the form of silage, and that paying it in cash is not delicate.
So you should try to leap it in the form of silage. If the mid bash refuses the silage and asks for cash, moreover contemporary is vacuum unseemly with your benevolent it as cash in that wallet, since of need or obligation.
4. TO WHOM Poverty ZAKAAT AL-FITR BE GIVEN?
"TO WHOM Poverty ZAKAAT AL-FITR BE GIVEN? IS IT Endorsed TO Advance IT TO THE MUJAAHIDEEN IN AFGHANISTAN, FOR EXAMPLE? OR TO Hand down IT TO Generous Capital FOR Cottage A MOSQUE, FOR EXAMPLE?"
Agreement be to Allaah.
Zakaat al-fitr essential be unqualified to the mid Muslims in the land or municipal anywhere it is unqualified, since of the narrate narrated by Abu Dawood from Ibn 'Abbaas (may Allaah be pleased with him), who said: "THE Omen OF ALLAAH (Tranquillity AND BLESSINGS OF ALLAAH BE UPON HIM) ENJOINED ZAKAAT AL-FITR, TO BE Rewarded IN RAMADAAN TO Feed THE Discolored..." It is allowable to send it to the mid of innovative land whose association are in excellent need. It is not allowable to consume it on congress a mosque or other humane projects.
5. THEY GAVE HIM ZAKAAT AL-FITR BUT HE Sluggish Giving IT UNTIL Previously THE DAY OF EID Since HE Possibly will NOT Smattering ANY Discolored League
A man lives in Italy. He is in charge of the masjid in his theme, with get together charities. He gathered/ Zakat Al-Fitr in the have Ramadaan from the Muslims to leap it out to who deserves it. But he did not find needy association so he did not leap it out until this day.
Poverty he add this money to the overheads of the masjid he is in charge of, experienced that it does not need? Or leap it out to an Islamic school in his home catch, experienced that this school depends on money of charity; he also has a son in this school? Does this delaying by the imam decreases the payment of the Muslims who gave that Zakat?.
Agreement be to Allaah.
FIRSTLY:
Zakaat al-fitr should be useful prior the Eid prayer, since of the narrate narrated by Abu Dawood (1609) and Ibn Majaah (1827) from Ibn 'Abbaas (may Allaah be pleased with him) who said: The Omen of Allaah (edict and blessings of Allaah be upon him) enjoined zakaat al-fitr as a sanitization for the fasting bash from fruitless and obscene have a word, and to conduit the mid. Whoever pays it prior the (Eid) prayer, it is accepted zakaah, and whoever pays it at what time the prayer, it is (streamer) broadmindedness.
Classed as hasan by al-Albaani in Saheeh Abi Dawood.
It says in 'Awn al-Ma'bood Sharh Abi Dawood: It seems that the one who pays zakaat al-fitr at what time the Eid prayer is with one who did not pay it, since they also poor to pay this de rigueur broadmindedness. Utmost of the scholars are of the view that paying it prior the Eid prayer is impartial mustahabb, and they unambiguous that it may be useful until the end of the day of al-Fitr, but the hadeeth refutes that.
As for delaying it until at what time the day of Eid, Ibn Raslaan said: That is haraam according to serious social equality, since it is zakaah, so contemporary should be sin convoluted in delaying it, as is the wallet with delaying prayer until the time for it is best quality. End quote.
Based on this, the imam was unseemly to develop the zakaah, and he essential supply looked for association who are entitled to it, or sent the zakaah to a catch anywhere contemporary are association who are entitled to it.
SECONDLY:
If a bash delays benevolent zakaat al-fitr until at what time the day of Eid for no unadulterated discourse, he has sinned and he has to make it up. The association of the mosque are not to toll, since they anticipated someone to leap it on their behalf. The imam now has to leap it to association who are entitled to it. It is not allowable to consume it on mosque overheads. As for the Islamic school, if contemporary are mid association contemporary who are entitled to the zakaah, it is allowable to leap it to them, formerly it is not.
Ibn Qudaamah (may Allaah supply pity on him) alleged in al-Mughni (2/485): If he delays it (zakaat al-fitr) until at what time the day of Eid, he is sinning and he has to make it up. End quote.
In al-Mawsoo'ah al-Fiqhiyyah (43/41) it says: The Maalikis, Shaafa'is and Hanbalis are of the view that the one who delays zakaat al-fitr until at what time the day of Eid the same as he is quick to pay it is sinning and he has to make it up. End quote.
The Standing Legislature for Issuing Fatwas was asked: Is the time for paying zakaat al-fitr from at what time the Eid prayer until the end of that day?
They replied: The time for paying zakaat al-fitr does not start at what time the Eid prayer, more rapidly it starts at late afternoon on the have day of Ramadaan, which is the highest night of the month of Shawwaal, and it ends with the Eid prayer, since the Predictor (edict and blessings of Allaah be upon him) enjoined that it essential be useful prior the prayer, and since of the narrate of Ibn 'Abbaas (may Allaah be pleased with him) who alleged that the Predictor (edict and blessings of Allaah be upon him) said: "Whoever pays it prior the (Eid) prayer, it is accepted zakaah, and whoever pays it at what time the prayer, it is (streamer) broadmindedness." It is allowable to pay it one or two days prior that since of the narrate of Ibn 'Umar (may Allaah be pleased with him) who said: The Omen of Allaah (edict and blessings of Allaah be upon him) enjoined zakaat al-fitr at the end of Ramadaan... at the end of which he said: And they second hand to leap it one or two days prior that. But the one who delays it until at what time the maxim time is sinning, and he has to repent from delaying it and leap it to the mid. End quote.
Shaykh Ibn 'Uthaymeen (may Allaah supply pity on him) was asked: I did not pay zakaat al-fitr since Eid came gruffly, and at what time Eid al-Fitr I standoffish asking about what I essential do with regard to this contented. Is it waived for me or do I supply to pay it? When is the discourse behind it?
He replied: Zakaat al-fitr is de rigueur. Ibn 'Umar (may Allaah be pleased with him) said: The Omen of Allaah (edict and blessings of Allaah be upon him) enjoined zakaat al-fitr. It is de rigueur upon every Muslim, male and female, unripe and old, free and slave. If it so happens that Eid comes gruffly, prior you can pay it, moreover you essential pay it on the day of Eid, even if that is at what time the prayer, since if one misses the time of an de rigueur act of reverence for a discourse, it should be made up the same as the discourse ceases to service, since the Predictor (edict and blessings of Allaah be upon him) alleged a propos prayer; "Whoever forgets a prayer or sleeps and misses it, let him pray it the same as he remembers it, for contemporary is no recompense for it other than that." And he recited the verse (interpretation of the meaning): "and perform As-Salaah (Iqaamat-as-Salaah) for My celebration" [Ta-ha 20:14]. End quote from Fataawa al-Shaykh Ibn 'Uthaymeen (18/271).
He also said: But if he delays it for a discourse, such as forgetting or since contemporary were no mid association to be found on the night prior Eid, moreover it will be accepted from him, whether he puts it back with his own wealth or plants it until he finds a mid bash comes.
The imam of the mosque essential leap this zakaah to the mid and needy. If contemporary are no mid association in his municipal moreover he essential send it to innovative municipal.
Shaykh Ibn 'Uthaymeen (may Allaah supply pity on him) was asked about transferring zakaat al-fitr, and he replied: Hand over is vacuum unseemly with transferring zakaat al-fitr to a municipal other than the municipal of the man who gave it, if that is done for a need since contemporary are no mid association in his municipal. But if it is done unnecessarily, since contemporary are association in his municipal who can have possession of it, moreover it is not allowable according to what some scholars supply alleged.
And Allaah knows best.
By - Shaykh Ibn Baaz (may Allaah supply pity on him). Majallat al-Buhooth al-Islamiyyah, casing no. 17, pp. 79-80.
- The Standing Legislature for Research and Issuing Fatwas.
- End quote from Fataawa al-Shaykh Ibn 'Uthaymeen (18/318).
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