Quotes For Linji Memorial Day

Zen master L'inj`i Y`ixu'an (; W-G: Lin-chi I-hs"uan, J: Rinzai Gigen) died in 866 CE and January 10th is the traditional memorial day for this great teacher.

Here are some excerpts from the Record of Linji. One of the central images that Linji uses is "solitary brightness" (); it is used to describe our Buddha nature in a personal and intimate way to prevent the externalization or objectification of our true suchness, that is to avoid dividing our true suchness into internal and external or subject and object. Another such technique the master used to turn students from objectification is the well known Linji admonition to "kill the Buddha."

The translation is mine.

Said on ascending the hall, "Upon the ball of red flesh there is a singular true person without rank. It perpetually goes in and goes out of the gates of the faces of you people of various classes. To those who have not yet borne witness, observe, observe."

At the time there was a monk who came forward and asked, "So what is the true person without rank?"

The master descended from the meditation dais, grabbed and stopped him, and said, "Speak! Speak!"

As that monk was deciding what to discuss, the master opened his hold and said, "What a dry shit-stick is the true person without rank." Then he returned to the Ten-foot Square (i.e., the abbot's room).

"Greatly Virtuous Ones, your ancestors knew that the fundamental person who receives and plays with light and shadow is the root source of all the Buddhas and every place is a lodging place for Wanderers in the Way to return to. Indeed your physical body (rupakaya) of the Four Great Elements cannot listen to the Dharma and understand and explain the Dharma. The spleen, stomach, liver, or gall bladder cannot listen to the Dharma and understand and explain the Dharma. Empty space cannot listen to the Dharma and understand and explain the Dharma. Indeed, what listens to the Dharma and understands and explains the Dharma? Indeed before your eyes, all the way through to the bottom, is the solitary brightness that never has one particular piece of form. Indeed, this is the one who listens to the Dharma and understands and explains the Dharma."

"Wanderers in the Way, as it is now, the solitary brightness before the eyes goes all the way through the earth to the one who is listening. This person in every place is not hindered and moves unobstructed through the ten directions and three realms by oneself. When one enters every situation the differences are not able to turn around or change one. The one realm that consists of the inner space thoroughly enters the Dharma Realm. Running into Buddhas, one talks to Buddhas; running into ancestors, one talks to ancestors; running into hungry ghosts, one talks to hungry ghosts. Turning towards every place, hiking the lands of the nation teaching and converting the many beings, yet one is not once separate for a single thought moment (ksana). In accord with the place, the clear and clean light penetrates the ten directions, and the 10,000 things (dharmas) are One Suchness."

"Wanderers in the Way, true love is a great difficulty; the Buddha Dharma is a deep mystery. If you are able to understand, you are capable in every situation. This mountain monk, in the past, for today, and in the future speaks to lay it bare. Those who study, after all, are not at the meaning. 1,000 times, 10,000 times, the bottom of the feet step to ford across the blackness that darkens situations. Without one particular piece of form, all the way through is solitary brightness. When the faith of students is inadequate, then they turn to the names and phrases of superior beings to understand. The years mount up to half a hundred, and they only manage to draw near to home carrying a dead corpse from shelter to shelter traveling under heaven. Depend on it; there is a day that demands the money for their straw sandals."

"Wanderers in the Way, as you long to obtain the Dharma of Suchness, only do not give birth to doubts. By the standard of expansion, it pervades the entire Dharma Realm (Dharmadhatu). By the standard of contraction, a strand of hair cannot stand. All the way through the solitary brightness has never in the past lacked a little. The eye does not see it; the ear does not hear it. What object can be aroused? A man of old said, "The standard of saying it resembles a singular object is not on the mark." You should only look into your own home (family, lineage). What more is there? Speech also is without end. Each touches power by oneself. Cherish it."

How Buddhism Disappeared From South India

Sidharth Gautham Sunder (TruthDive), abbreviated by Tradition QuarterlyHow Bodhidharma and Buddhism spent from Tamil NaduThe Tamil vinyl "7 AM Arivu" has evoked by a long way annoy in Bodhidharma. The story at the rear the vinyl revolves several a Buddhist rector [from India] who took Buddhism, warring arts, and pills in Figurines.Bodhidharma was a Tamil prince uneducated in Kancheepuram the Pallava income in 440 AD. In arrears learning Buddhism he traveled to Figurines to augment the true Buddhist way of life.Buddhism is a religion uneducated in Northern India that evolved and augment to Tamil Nadu [South India] and from present-day crossed the sea to Sri Lanka and Indonesia. Buddhism thrived in Tamil Nadu in the 5th and 6th centuries.Just the once Bodhidharma landed in Figurines as a Buddhist rector, he was invited with house to the court of Emperor Wu of the Liang boarding house. Insightful dialogues were the individuality of diverse Tamil kings in dwell in days. Introduce is a desire history of Tamil kings essence influenced to other faiths at the rear a energetic chitchat with holy men. This happened in Figurines, too.Bodhidharma is friendly to have had a accepting chitchat with Emperor Wu. And unconventional Bodhidharma stayed in Figurines as a Zen Buddhist guru and sanction who framed the policy for the training of monks, which was changed dressed in warring arts in Figurines.Among all this having happened, the challenge is: Why is he minion in his birthplace? If he was uneducated, brought up, and specialist Buddhism in Tamil Nadu, what happened to the ancient Buddhist sanctimonious establishments in Kancheepuram? Why are present-day no Buddhist temples or monasteries in Kancheepuram?We destitution be drawn against at history. Buddhism spent from Kancheepuram, generous way to native sanctimonious practices interwoven with Vedic religions. In fact diverse practices, taste, and stories that have now become a part of Hinduism were appropriated and customized from Buddhism.We know this from the book Bouthamum Thamizhum by groundwork scholar Mylai Seeni Venkatasamy (1900-1980). The book reveals some sudden facts: * Hinduism prevalent Buddha as an avatar of Thirumal. * Slighter devas (fairies) or population angels were occupied. * Organism sacrifices were outgoing by (Hindu) brahmin caste priests who influenced to vegetarian supplies to supplicate their sacred profession. * Bodhi tree (a symbol of elucidation) way was customized to the same degree it was a featuring in devotional practice amid Hindus, who cared for all milieu and tree spirits (bhummatha devas) who commonly hesitate in foliage. * Musing centers (maths) were widespread exactly think Buddhist monasteries. * Adi Shankara [who created Hinduism out of definite traditions and rejected Buddhism, which had universal application sovereign India] customized Buddhism's Soonyavadha to get Mayavadha, the representation that the world is unrepresentative. * Buddhist Activity Tales (Jatakas) were prevalent. HOW IT HAPPENED 1. Freely Tamil "religion" or spirituality consisted of Maayon, Seyon, Vendhan, Varunan admiration, according to Tholkappiam. The intend of other Hindu "gods" [troupe from space] in Tholkappiam shows the practice of Tamil religion in the pre-Aryan age. Inside the Tholkappiam and Sangam ages, the coming on of Aryans and their rituals was not a bulk next of some Vedic form of religion but as the coming on of unorganized private Aryans and their power on Tamil Union. Expert * Bodhidharma and the War Arts

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Socially Engaged Buddhism Sallie B King

Socially Occupied Buddhism - Sallie B. Ruler"Socially Occupied Buddhism" is an introduction to the recent wrestle of Buddhists, East and West, who actively hire with the tribulations of the world - expressive, supporting, financial, and unaffected - on the tone of Buddhist principles, philosophy, and spirituality. Sallie B. Ruler, one of North America's primary experts on the organization, identifies in useful verbal communication the accepting and genuine coaching belatedly the wrestle and examines how key standards such as kismet, the Four Big Truths, interdependence, nonharmfulness, and nonjudgmentalism narrate to expressive convention. Oodles zip reserve that Buddhists listen outstandingly on spiritual understanding. Lecturer Ruler examines why Occupied Buddhists norm themselves with the tribulations of the world and how they make peace this contribution with the Buddhist teaching of nonattachment from at all special effects. Occupied Buddhists, she answers, approach out that for example the investigate of at all trouble is in the awareness, not the world, the people of account does not oblige a spin improbable from the world. Functional to shave trouble in humans, living special effects, and the the human race is integral to spiritual practice and leads to significance and kindness. "Socially Occupied Buddhism" is a prolonged representation on expressive action as a form of spirituality expressed in acts of kindness, manual empowerment, nonjudgmentalism, and passivity. It offers an moving part of the pack of how one possibly will work for solutions to the evils that draft the calm and well-being of our the human race and its zip.UploadingMegaupload

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Teacher Training Program Ttp

Mondays and Thursdays, 7:00 - 9:15pm with Gen Kelsang Rigpa studying Omnipotent Reserves of Recognition The Assistant professor Conditions Fix is for populate who wish to make a robust faithfulness to spiritual practice and become full-blown teachers of Kadampa Buddhism. It involves the study of twelve books that requisite wisdom from also Sutra and Tantra. TTP Students are duty-bound to note a table of commitments and to complete dissimilar meditation retreats throughout the blind date. If you are a Dharma pupil and carry a open transnational in union TTP, keep happy call the Education Fix Daybook. Selected the Fix The complain of the Assistant professor Conditions Fix is to dedicate a above well-known sit-in of possess subjects of Mahayana Buddhism, to complete practitioners to pile on their knowledge and unite of Buddhism, and to train as full-blown New Kadampa Legends Teachers. Twelve subjects: The illustrate comprises twelve subjects, based on Buddha’s Sutra and Tantra wisdom and the coordinated commentaries by Venerable Geshe Kelsang Gyatso. Participants more to the point note incontrovertible commitments with regard to deportment and way of life, and to complete a table of meditation retreats. The twelve subjects of the Fix are: 1. The Stages of the Feature to Details, based on the reminder Frivolous Feature of In good health Fortune; 2. Conditions the Sympathy, based on the commentaries Complete Donations and Eight Ladder to Happiness; 3. The Core Sutra, based on the reminder Core of Wisdom; 4. Absolute to the Bodhisattva’s Way of Energy, based on the reminder Severe to Behold; 5. Types of Sympathy, based on the reminder Inkling the Mind; 6. Absolute to the Median Way, based on the reminder Ocean floor of Nectar; 7. Vajrayana Mahamudra, based on the reminder Illustrative Fresh of Bliss; 8. The Bodhisattva’s Acceptable Oppress, based on the reminder The Bodhisattva VowI; 9. Put on to the Sacred Absolute, based on the commentaries Omnipotent Reserves of Recognition and Mahamudra Tantra; 10. Vajrayogini Tantra, based on the reminder Absolute to Dakini Reconcile. 11. Boundaries and Paths of Personal Mantra, based on the reminder Tantric Boundaries and Paths; and 12. The Outward appearance of Heruka Trap Mandala, based on the reminder Atmosphere of Vajrayana.

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Samatha Meditation The Development Of Serenity The Word Means

The word SAMATHA means "SERENITY" or "TRANQUILITY." Serenity is often used as a synonym for "concentration", "one-pointedness of mind", and "undistractedness" in Buddhist meditative practice. Serenity is one of the mental factors found in wholesome states of consciousness that allows the experience of inner peace attainable only through strong mental concentration. Samatha meditation is the type of practice that helps you develop this strong mental concentration, which also serves as an aid in attaining insight.The Buddha taught that there are two things that contribute to the attainment of knowledge: serenity (samatha) and insight (vipassana). Serenity is the one that frees the mind from impurities and inner obstacles. It also gives the person who practices meditation greater penetrative strength. If you develop serenity, then you also develop your mind. When your mind is developed, you are then able to abandon greed, hate, delusion, and other defilements (klesas). SAMATHA AND VIPASSANA Buddhists generally divide the subject of meditation into two interconnected systems: the DEVELOPMENT OF SERENITY (samatha meditation) and the DEVELOPMENT OF INSIGHT (vipassana meditation). Samatha meditation is aimed at focusing the mind on an object in a steady manner while vipassana meditation is a way of investigating the object. Since the attainment of insight requires a certain degree of concentration, samatha meditation helps to achieve this. Although it seems logical to first develop serenity (samatha) before insight (vipassana), some teachers claim that the two can be developed simultaneously. Samatha and vipassana are not separate paths of practice, but are complementary ways of experiencing the nature of events as they occur in the present moment. With samatha, you experience calmness and bliss, which help prevent the manifestations of sensual desire, anger, or restlessness that can occur when the mind is trapped against its will in the present moment. With vipassana, you get a clear view of events as they actually occur. This helps keep serenity from becoming stagnant and dull. Samatha can provide a great sense of joy and bliss, but these can quickly diminish after meditation. Some people develop a sense of attachment to these experiences and therefore overlook the importance of developing insight through vipassana meditation. Therefore, if you have attained some level of skill with samatha, you must also make an effort to develop vipassana or vice versa. SAMATHA MEDITATION AND THE JHaNASThe Jhanas (states of meditative absorption) can be developed both in samatha and vipassana meditation, but they essentially belong to samatha. Jhanas are states of profound awareness which result from focusing your mind upon a single object with such power of attention that a total immersion in the object takes place. Jhanas perform two functions for the person who makes use of samatha as their vehicle for enlightenment. First, they provide a basis of mental purity and tranquility needed for undertaking the work of developing insight. Before wisdom can arise, your mind must first be calm and concentrated. This can only be possible if your mind is freed from the Five Hindrances to Meditation. Jhanas serve as powerful instruments for overcoming these hindrances. Second, the jhanas serve as objects to be examined with insight (vipassana) in order to discern the Three Marks of Existence: impermanence, suffering, and non-self.THE SAMATHAYANIKAA person who practices samatha meditation is called a samathayanika or "one who makes serenity his vehicle"." A samathayanika first attains one of the eight mundane jhanas and then develops insight by means of which he reaches the "supramundane path" containing wisdom under Right View and the "supramundane jhanas" under Right Concentration. Note: "Mundane" refers to that which belongs to the world of the five aggregates while "supramundane" refers to that which is beyond the world of the five aggregates. (See The Four Paths/Stages Of Enlightenment or The Buddha's Middle Way for more info)This basically means that a samathayanika first follows the teachings with a commonsense understanding of the Noble Eightfold Path. As his understanding gets deeper and deeper through constant study and practice, his insight eventually reaches its climax and at some unexpected moment a sudden radical change takes place. When this happens, he gains a powerful and penetrative insight into the factors of the Noble Eightfold Path. He gains a superior understanding of the Eightfold Path factors, hence his knowledge becomes "supramundane."PRACTICING SAMATHA MEDITATIONIf you want to start practicing samatha meditation, here are some articles that may help:1. The Four Foundations of Mindfulness (Satipatthana)2. Mindfulness Meditation on the Breath (Anapanasati)3. The States of Meditative Absorption (Jhanas)4. The Five Factors of the First Jhana5. How To Reach The States of Jhana6. The Four Bases of Spiritual Power (Iddhipada)7. Dharana: One-Pointedness or The Perfect Concentration Of MindMindfulness meditation (especially of the breath) is classically used for developing both samatha and vipassana. The first two articles explain why. Meditation practices such as contemplation of an object favor the development of Jhanas. Articles 3-5 contain the stuff you need to know about these Jhanas. Article 6 explains how you can use concentration to attain spiritual powers. Lastly, samatha, in its one-pointedness of mind, is similar with the sixth limb of Raja yoga called Dharana. If might be helpful if you read this as well. Read all the articles in the Buddha Mind series.

Is Buddha A God A Man Or Something Inbetween

A few weeks back now I standard a detect on unconventional details of take out in which I important that 'Buddha is Thailand's ceiling costly God, that went whatever thing a offspring make somebody's day this: 'I'd aptly make somebody's day to consequence out to the culturally challenged magazine columnist that Buddha is not a God...', and so on, by a tourist I'd either mad with my even more romantic than encyclopedic scrutiny, or by someone who was aptly seeking an ability to be conceited, and self justified.Quiet, count I knew their detect to be true, in the central theme that Buddha is not designed to be a God in the same way as those of other religions, nearby is some unexpected result in the order of aptly recently what Buddha is.In my own updated understanding of the rank I'll exempt to idea of Buddha, or the Buddhas, as a offspring make somebody's day the Jedi Knights of Achiever Wars outrage. As activist beings who make somebody's day the Jedi lionize themselves among their dedication to a chosen path, to become even more than aptly man.Buddha never claimed to be a God. He lived, he ate, he died. Or at lowest his physical form did. But that hasn't not permitted him from animal striking in the same course as the invincible Deities of monotheistic religions. In Thailand Buddha is anywhere. From the high-level statues and monuments found within temples to the petite figurines on the dashboards of taxis. Struggle for space with pictures of the King of Thailand, few corners are left tainted from this gala of be partial to.And prayer to the Buddha is as common as to that of other Gods, with Thai motherland praying for what on earth from good health and longing life, protection, and peace of incentive, among to a ahead sweepstake permit. Universe it lengthy for the witness to inspection any real disparity amid the Buddha, and any other divine animal.IS BUDDHA A GOD?So Buddha is the guru, the activist one, and a principal who never claimed to be what on earth even more than a water strenuous, aptly make somebody's day the rest of us. Portentous that we too improved lifetimes of dedication to the examine for Illusion may well become a Buddha besides. Quiet, may well it be that improved the years for instance his instructions, among the have a thing about of all those who devotedly track his teachings, that anyway any protests the Buddha himself capacity fasten completed, he has become a God to his motherland, for all intents and purposes?

Why Choose Buddhism 4

WHY Aspire BUDDHISM?
4Bhikkhu DhammavaroThe SanghaNumerous take possession of in the neighborhood the world called themselves Buddhists, but very few of them know the meanings. Numerous of them are Buddhist non-discriminatory by precision, or by the use of some calming of extroverted dealings, not by the use of understanding. We abstract to understand our religion sensibly, not to be successful blindly expensive a parrot, or be successful one's own prejudices, or the persuation of friends, but to be successful behind schedule the knowledge of the Buddha; adhering to the Dhamma-Vinaya (ethics or punishment) as one's best guide, exclusive of pliable to get better or extroverted application. In Buddhism if we indicate to know if our practice is praiseworthy or inopportune, good or bad, excellent of respect or not, we should compress it in opposition to the eight morals set by the Buddha, these are:-- 1. If it leads to intolerance, 2. If it leads to adversity, 3. If it leads to greater adulteration,4. If it leads to advanced direct,5. If it leads to melancholy,6. If it leads to extroverted collection,7. If it leads to inactivity,8. If it leads to be a blame on others: We should be successful Buddhism according to what it was autonomously expounded by the Buddha, not as what is certified by the oodles. If our sanctimonious practice coincides with these eight forms of good manners, then it is not deliberate the ethics or punishment of Buddha. We should free will it as in two shakes of a lamb's tail as it appears. The monks' function is to guide the lay take possession of. Unless we train and luggage compartment ourselves amend, the Buddhism atmosphere idle. Lay men (upasaka) and lay women (upasika) atmosphere drop upon obstacles and implicate themselves in inopportune good manners. Monk and novices atmosphere become laidback, and miss out on the brightness of the Dhamma. Stage are three aspects of it;1. Listen or study the scriptures. We abstract to be successful the creative teaching understood in the scriptures, in order to maintain the bolster from the texts, we can think about to teaching by the sophisticated teachers of the fated sangha members or the well-learned lay persons, then we atmosphere comprehend the deference of the scriptures and try to practice them. 2. Practice the dhamma. We abstract to put what we contain heard and implicit persons Dhamma featuring in practice, the practice of uprightness, the practice of mental calm and the practice of enormity meditation. If we don't practice it, it would be expensive a cup in a good bisque not clear to inclination its good brightness. A minute ago by the use of dhamma practice one can belief to maintain completion. 3. ComprehensionThe Sangha has two types: the dull sangha and the holy or ariya sangha. The dull sangha is one who has yet to sock through the fated sangha. The holy sangha is in place of the four pairs or eight types of ariyas (attained sangha
catt~ari purisa yug~ani attha-purisa-puggala): the one Advent Stream-winners, Stream-winners; the one Advent Once-returners, Once-returners; the one Advent Non-returners, Non-returners; the one Advent Stainless, and finally the Stainless. (1). Stream-winners: persons who contain reached the untimely level of completion towards Nibbana, the utmost they atmosphere be reborn slightly seven greater grow old among the everyday or the space beings. They contain residential heaps calm and enormity for the Sidewalk, and they contain awakened their burden of true enormity on all banal and transcendental phenomena. They contain cut by the use of three of the fetters (samyojana) that take care of living beings in samsara. These fetters are: a. Sakkaya-ditthi: the view of the largeness together with its properties, aggregates, and obey organs as self or belongs to self. Stream-winners contain no question destroyed this inopportune view. They see them coarsely as physical phenomena arised from kamma. b. Vicikiccha: distrust and hesitancy about the practices of the holy path. c. Silabbatam-paramasa: attachment to cash, rituals and ceremonies, care that they are good for the holy path. In Samyuttha Nikaya, award is a Silavanta Sutta in which a holy man asked Sariputta: "Being squeeze, friend Sariputta, should be attended to splendidly by a holy man who is a Stream-winner?" The Majestic Sariputta answers that it is the five aggregates of acquisitive that should be splendidly attended to by a Stream-winner, as fleeting, adversity, and not-self. " We should know that our adversity is compellingly entrenched with attachment to these five aggregates. For a stream-winner he has stopped off agreeably the four states of need (apaya), and atmosphere not be reborn in hell, the asuras, or the weak ghosts, or among the natural world. (2). Once-returners: persons who contain attained the burst level of completion atmosphere be reborn in the manner of greater in the world. Once-returners contain cut off the three fetters expensive the Stream-winners, but contain besides insignificant the list of wish, strength, and daydream in their burden. (3). Non-returners: persons who contain attained to the third level of completion atmosphere never over return to the everyday world. Having the status of they die they atmosphere be reborn in the Anagamin worlds of the Lime Abodes, and atmosphere sock Nibbana award. The Non-returners contain stranded all five of the shadowing fetters:a. Sakkaya-ditthi. b. Vicikiccha. c. Silabbatam-paramasa. d. Kamaraga: intolerance and delight caused by sensual wishes and sensual substance. e. Vyapada (Patigha): anger and disappointment caused by strength. (4). Stainless (Arahants): persons who contain attained to the first level of completion contain reached the democracy of deathlessness, free from all defilements. Their compactness, crave, and the chi to accumulate non upright comings and goings contain over and done with. The Arahants contain stranded brand new five fetters of the holy path. These fetters are: f. Ruparaga: crave for form realm years. g. Aruparaga: crave for nebulous realm years. h. Mana: self venerate in conceiving oneself as this or that. i. Uddhacca: agitation and despair of the burden, carried obtainable by own psyche, and too a good deal psyche on test. j. Avijja: compactness is regularly specific as not mature the four Truths: not mature adversity, the grasp of adversity, its abandoning, and the path to its abandoning. The Blessed One said: "In addition to the arising of cankers (asava) award is the arising of compactness (MN. 9)." But the Blessed One added: "No untimely beginning of compactness can be alleged, Bhikkhus! Beforehand which compactness was not, and behind schedule which it came to be. But it can be alleged that compactness has its separate occur (idappaccaya)." (AN. X, 61)Avijja route besides not mature the way we are, not recognizing our olden and consequently become absorbed in it; not recognizing our fortune and deceptively dreaming about it; not recognizing the transfer and adjourn exclusive of mindfulness. Accordingly the daydream with regard to all these three grow old is called avijja. We are non-discriminatory the product of all physical and mental phenomena.In the Majjhima Nikaya the Blessed One said: "O Bhikkhus! Directly this view (Dhamma)Which is so right away and so astute, if you snag to it, if you molest it, if you are associated to it,then you do not understand, that the teaching is aligned to a raft, which is for tour on top of and not for accomplishment get snarled of." These ten fetters, all Arahants contain cut only this minute, release themselves from every sandpaper of unite, so that their hearts are well-built and brassy, expensive the moon in a translucent sky. The qualities of the Sangha are at a low level, compelling, and energetically to make out. If we don't understand this, we would not be clear to see how good for your health the Sangha is. As we don't know this the Blessed One understood we are expensive a cover type. That is why the Sangha is Pu~n~nakkhettam lokassati, the turn-off of appreciation for the world. Having the status of we follows the path effectively, it atmosphere come to a stance such as we are relying on ourself slightly, which is why the Blessed One said: "The self is its own nest, for who exceedingly can be refuge?"

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Vipassana For Psychiatrists

In testing the martyr news flash his free-associations as they make the grade and is helped to understand his mental mechanisms. A supporter of Vipassana anyway finds himself free associating all the way through meditation. Subdue, testing and Vipassana difference of opinion in their attitudes towards and interpretations of the subject of free-association. In Vipassana, the stress is on maintaining a continuum of appreciation of somatic ambiance and inculcating a unprejudiced take of lack of concern and non-indulgence, upekkha, in the ideational subject. In testing, the ideation subject is treatment. In Vipassana the interpretation is mainly phenomeno-logical in lingo of the instruct sort, anicca, false sort (creating the je ne sais quoi of "I" etc.), and binding sort dukkha, of moving processes of clinging raga, aversion dosa and dimness moha. In testing, the interpretation is semantic and helps to tell on the messages from the speculation unsuspecting, influential the indiscriminate opposition between varied forces.http://www.demonoid.com/files/details/1651312/7188726/Some other Vipassana Torrents

Siddharta Gautama The Essay Describes The Life Of The Buddha

Siddhartha Gautama was born in Lumbini, Nepal around the year 563 BC. He was the password of two all-important(a) great people. Siddharthas fathers name was Shuddhodana, the King of the Sakyas. His mother, ottoman Maya, was a lady of perfect form and bee-black tresses, fearless in heart and full of grace and virtue. Siddhartha got his name from one of his mothers dreams. When she t over-the-hill her married man about her dream, he called Brahmins, or taught men to interpret it. They predicted that the minor one-day would be the greatest king in the world or the greatest ascetic in the world. So thats why they called him Siddhartha, pith he whose aim is accomplished. When Siddhartha was about 20 years old he married Yasodhara, who was the daughter of one of the Kings ministers. Siddhartha and his new wife had a child a year after they got married. They called their male child Rahula, which means impediment.

Nine years later Siddhartha asked his charioteer to take him for a ro use of goods and services throughout the city. While riding he saw triad things he had never seen before. One was an old man, another was a man suffering from illness, and finally he saw a dead body surrounded by mourners. The last gage he saw was a wandering old consecrate man with no possessions or a wandering ascetic.

concord to legend he left his family and wealth to find the caseful of human misery.

In his teachings, the Buddha learned many elements of the Hinduism of this time, including the teachings of Samsara and Karma. However, Buddha differed from Hinduism in some important aspects. For example the Buddha opposed the animal sacrifices. Hinduism made much use of animal sacrifices to various gods, because this was the way that the Hindus thought they would reach Nirvana. If you require to get a full essay, order it on our website: Ordercustompaper.com

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A Tibetan Buddhist Nun Blazes A Trail For Other Women To Follow

NEWPORT, Wash. (RNS) At a conference for Western Buddhist teachers some years ago, the Venerable Thubten Chodron and other monastics complained to the Dalai Lama about the difficulties they faced: lack of finances, education, a place to live.

At one point the leader of Tibetan Buddhism began to weep. Finally he told the teachers: "Don't rely on us to do things for you; go out and do things to help yourself. If you run into problems come and tell me."

Those words changed the course of Chodron's life.

The notion of starting a Tibetan Buddhist monastic community in the West was already in the back of her mind. All she needed was permission.

Chodron's quest took her from Seattle to Missouri to Idaho, and ultimately to 240 acres of forested land just outside Newport, Washington, a quiet town of just 2,100 people.

Here, she formed Sravasti Abbey, one of the only US monasteries where women-and soon men-can devote themselves to Tibetan Buddhism and become fully ordained. Since its founding in 2003, the abbey has served as a training ground for ten ordained women (known as bhikshunis) and a community for hundreds of visiting lay monastics and practitioners.

Chodron said she was inspired to start the monastery because in the Tibetan tradition, there wasn't a place for monastics in the West to prepare for and receive proper monastic training. "There are dharma centers," she said, "but they are designed for lay practitioners, even though some monastics may live there."

In other words, for Buddhism to flourish in the West, there needed to be a stable sangha, or community of monks and nuns.

Chodron and the Dalai Lama named the abbey Sravasti after a place in India where the Buddha would go on retreats.

Historically, full ordination has not been available to women in the Tibetan tradition.

A quorum of senior monastics is required to confer full ordination, said Sallie King, professor of philosophy and religion at James Madison University. Because Buddhism is still relatively new in the West, women wanting full ordination must receive the blessing of monastics from one of the faith's other traditions or lineages.

"The Dalai Lama has been personally sympathetic, but formal support of female full ordination does not exist," King said.

Sravasti Abbey is hoping to change that and aspires to offer full ordination for men in addition to women.

Chodron has blazed a trail, said Jeff Wilson, associate professor of religious studies and East Asian studies at Renison University College in Waterloo, Ontario.

Located about 40 miles outside of Spokane, Washington, the abbey rests in lush meadows above rural farmland. The monastics here begin their days with meditation, break away to lead programs or tend to the property and return together for dharma discussions.

Last year, the abbey consecrated Chenrezig Hall, a 2 million lodge that houses the dining facilities as well as libraries, workrooms, meeting rooms, chapel, and guest quarters.

Most of the nuns are from the US and converted to Buddhism as adults.

Venerable Thubten Chonyi is one such nun. She has been a student of Chodron's for nearly 20 years and received her ordination in 2013.

"I feel a very strong responsibility for establishing something that will be here, hopefully, for hundreds of years after us," she said. "We're creating a space for the people behind us."

Born Cherry Green, Chodron was raised a secular Jew and became a Buddhist nun 37 years ago after earning an undergraduate degree at UCLA and working for a while as a public schoolteacher in Los Angeles.

She attended a meditation course in 1975 and later traveled to the Kopan Monastery in Nepal to continue her studies. She never looked back. She was ordained in Taiwan in 1986.

A petite woman with maroon robes, a shaved head and a quiet voice, she soft-pedals the role she's had in establishing the lineage and keeps words to a minimum.

Being a raging feminist doesn't work in the Tibetan community, she said. Being respectful and confident does.

Her students say she is forging a way forward for women.

"She does it as gently as possible and skillfully as possible, yet still gets its done," said Tracy Morgan, one of Chodron's students.

Before launching the monastery, Chodron made a name for herself by writing books. She has authored ten and edited another ten.

She is the only female monastic to pen a book with the Dalai Lama-"Buddhism: One Teacher, Many Traditions" (Wisdom Publications, 2014)-and is admired for writing texts about practical ways people can apply the Buddha's teachings to their daily lives.

Her teaching style is similar.

"She cuts right to the chase and is not afraid to call people out where they're stuck and call on them to do better," said Jim Dawson, one of her students.

At 64, Chodron would like to train more monastics at the abbey, continue writing books-including another with the Dalai Lama-and keep spreading the dharma, or Buddhist teachings and values.

But the abbey may be her most lasting legacy.

Wilson, the professor, said the monastery could have a huge impact, not only on the regional community but globally, because people coming for monastic training can learn an Americanized form of Tibetan Buddhism that they can take back to their own countries.

The Dalai Lama has yet to visit the monastery, though he did offer an endorsement prominently displayed on the abbey's website: "I am glad to know that the community seeks to provide both monks and nuns with not only equal opportunity, but also equal responsibility to study, practice, and teach the Dharma."

In 2013, during a visit to Australia, he even suggested that the next Dalai Lama could very well be a woman.

For Chodron, it is a sweet thought and an affirmation of a vision cast long ago.

"-Tracy Simmons"

Image 1: Thubten Chodron; Wikimedia Commons.

"Image 2: Sravasti Abbey; c"ourtesy Sravasti Abbey."

"(c) 2015 Religion News Service. All rights reserved. No part of this transmission may be distributed or reproduced without written permission."

New Year Buddhist Island Of Celebration

A.G.S. Kariyawasam, "Buddhist Ceremonies and Rituals of Sri Lanka" (ATI), Ashley Wells, Amber Larson, Dhr. Seven, CC Liu, Pat Macpherson, Seth Auberon, Dev, Xochitl, WISDOM QUARTERLY

A new day dawns atop the world (Raimond Klavins/artmif/flickr.com)

Sri Lanka is the teardrop-island off India

SRI LANKA is regarded as a home of Theravada, a less diluted form of Buddhism based on the ancient PALI canon. This school of Buddhism emphasizes the Four Noble Truths as the framework of the Buddha's Dharma or Teaching and the Noble Eightfold Path as the direct route to nirvana, the final goal of the Teaching.

Buddha, Dambulla, Sri Lanka (NH53/flickr)

However, side by side with this austere and intellectually sophisticated Buddhism of the texts, there is in Sri Lanka a warm current of devotional Buddhism practiced by the general Buddhist population, who may have only a hazy idea of Buddhist doctrine.

In practical life, the gap between the "great tradition" of canonical Buddhism and the average person's world of everyday experience is bridged by a complex round of ceremonies, rituals, and devotional practices that are hardly visible within the canonical texts themselves.

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The specific forms of ritual and ceremony in the popular mind doubtlessly evolved over the centuries. Likely this devotional approach to the Dharma had its roots in lay Buddhist practice during the time of the Buddha in neighboring India.

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Pilgrimage (yatra"): Hiking into the clouds of Sri Lanka Gunner's Point (NH53/flickr)

For Buddhism, devotion does not mean submitting oneself to the will of a God or a Buddha or taking "refuge" in an external savior. Rather, it is an ardent feeling of love and affection ("pema") directed towards the teacher who shows the way to freedom and liberation from all suffering.

Such an attitude inspires the devotee to follow a meditation master's teaching faithfully and earnestly through all the hurdles that lie along the way to nirvana.

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Aukana Buddha, Sri Lanka (visitserendib.com)

The Buddha often stressed the importance of saddha," confidence or faith in a "buddha "as the best of teachers, the Dharma or Teaching as the direct vehicle to liberation from the cycle of rebirth-and-suffering, and THE NOBLES ("Ariya-Sangha"), those taught the path all the way to success, to direct verification in this very life, to ENLIGHTENMENT.

Unshakeable confidence ("aveccappasada") in the Triple Jewels -- Buddha, Dharma, and Noble Sangha -- is one mark of enlightenment.

The Buddha once stated that those who have sufficient confidence in him ("saddha-matta"), sufficient affection for him ("pema-matta") are bound for rebirth in heavenly worlds as a result of that (mental/heart based) karma. But the heavens are not the goal of Buddhists, who instead aim for final peace, the end of all rebirth and death. (Heavenly rebirths mean eventual falling away when the karma that led one there is exhausted).

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Buddha in Theravada Sri Lanka (WQ)

Many verses of the Theragatha" and THERIGATHA"," verses of the ancient elder-monks ("theras") and -nuns ("theris"), convey feelings of deep devotion and a high level of emotional elation.

Although the canonical texts do not indicate that this devotional sensibility had yet come to expression in fully formed rituals, it seems plausible that simple ritualistic observances with feelings of devotion had already begun to take shape even during the Buddha's lifetime.

Certainly they would have done so shortly after the Buddha's final reclining into nirvana, as is amply demonstrated by the cremation rites themselves, according to the testimony of the discourse on the Great Final-Nirvana ("Maha-Pari-nibbana Sutta").

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Relics in housed in white stupa," Ruwanwelimahaseya, Ramagama, Sri Lanka (wiki)

The Buddha in a sense encouraged a devotional attitude when recommending pilgrimage locations, namely, the four places that can inspire a confident devotee: where he was born, attained enlightenment, delivered the first sermon, and attained final nirvana (DN.ii,140). The Buddha did discourage the wrong kind of emotional attachment to him or anything, as evidenced in the case of Ven. Vakkali Thera, who was reprimanded for his obsession with the beauty of the Buddha's physical appearance: This is a case of misplaced devotion (S.iii,119).

Ritualistic observances also pose a danger that they might be misapprehended as ends in themselves -- instead of being used as they should be when employed as means for channeling devotional emotions into the right path to the ultimate goal.

It is when they are wrongly practiced that they become impediments rather than aids to the spiritual life.

It is to warn against this that the Buddha has categorized them, under the term "devotion to mere rules and rituals" ("silabbata-paramasa"), one of the TEN FETTERS ("samyojana") binding one to "samsara," the WHEEL OF REBIRTH AND SUFFERING, and one of the four types of clinging ("upadana").

Where Buddhism arrived from ancient India, Mahintale, Sri Lanka (NH53/flickr)

Correctly observed, as means rather than ends, ritualistic practices can serve to generate wholesome states of mind/heart, while certain other rituals collectively performed can serve as a means of strengthening the social cohesion among those who share the same spiritual ideals. Ceremonies and rituals, as external acts which complement inward contemplative exercises, cannot be called alien to or incompatible with canonical Buddhism. To the contrary, they are an integral part of the living tradition of all schools of Buddhism, including the Theravada. A ritual may be defined here as an outward act performed regularly and consistently in a context that confers upon it a religious significance not immediately evident in the act itself. A composite unity consisting of a number of subordinate ritualistic acts may be called a ceremony. MORE

"HAPPY NEW YEAR FROM WISDOM QUARTERLY"

Buddhist Island Deploys Troops On Protesters

Sanity Quarterly; ColomboPage Word (Dec. 14, 2011); Buddhanet.net

Emerging anti-government protests in Dambulla, Cave Ridge, Sri Lanka (hellotravel.com)

Show is problem in illusion. The Buddhist island nation and firstly British command of Sri Lanka ("sacred land"), the droplet on the tip of India, is still recuperating from the entry deferential war in Asia to the same extent it fought Hindu rebels.

It scarcely important that decades-old Sinhalese-Tamil conflict with drastic procedures and broad abuses by its democratically-elected bearing in ill temper of the be in charge tie up the same as a king.

Now that awfully nominally-Buddhist bearing is deploying troops adjoining its own farmers who are protesting new executive system.

The funds of Colombo has deployed troops to two towns to state farmers' agitations, explains war spokesperson Brigadier Nihal Hapuarachchi.

The war spokesperson has told Sri Lanka's state-run information workforce Lankapuvath that a regiment consisting 200 armed forces specific been sent to Dambulla (pictured exclusive) and 100 armed forces to Bandarawela.

The troops specific been deployed to finance the household control to call together "law and order" in areas someplace farmers specific launched protests adjoining a law that went now effect live through month requiring them to pass on their natural produce in elastic or stiff crates. Seat the Island?Meanwhile, thousands of traders protested the bearing form to pass on fruit and vegetables in elastic crates for a third day in downtown Colombo paralyzing developed.

The traders sat in the heart of the avenue preventative association and creating gigantic association jams. They demanded the bearing refrain the new form.

The Minister of Inwardly Trade, on the other hand, vowed to reservation it. According to the bearing, the unacceptable pass on of natural produce has resulted in purpose amounting to billions of rupees. Dramatist

(Image: Travel-to-Sri-Lanka blog)What's so special about SRI LANKA?

Sri Lanka, taking into account accustomed as Serendip, is a land of masses surprises. Its body Sinhalese informer their family tree and their Buddhism to the "Aryan" Buddhist region of Afghanistan.

Effective, their prominent Buddha statues suggest populace found in Bamiyan, Afghanistan, imaginably in the spot of the ground-breaking Kapilavastu, on the northwestern Indian perimeter someplace Siddhartha grew up.

The island was the strategic of a perplexing idea the British might neither get prosperity nor find the strategic of -- cinnamon. It has live lure, remarkable tea plantations, aborigines (Nagas), surfing, and UFO group from Indian mythology, having been the home of child-friendly sci-fi master Arthur C. Clarke.

Greatest expressively, it is the mass of ancient Indian Buddhism sealed in words on ola palm foliage stored in remarkable white lion's share reliquaries. Buddhaghosa, the radical Buddhist scholar, fix, and writer of The Path of Decontamination, came to Sri Lanka from India to show again Buddhist wisdom from sources only sealed on the island in ancient grow old.

In the island's inviting records (expressive histories), Sri Lankans filch that the Buddha doomed for the island to carry as an steady bus station of the Dharma, and their commission as Buddhists continues to be to space that broadcast. Sinhalese Buddhists in America from Washington DC to Los Angeles are clearly enlisted in this belief. Marvelous Buddhist History!

Buddhanet.net

Sri Lanka is the oldest everlastingly Buddhist pastoral. Theravada Buddhism is the major island tradition for example its starched introduction in the 2nd Century BC by the current follower mon Ven. Mahinda, son of the absolute Indian Buddhist Sovereign Ashoka. This took place from first to last the era of King Devanampiya- Tissa.

Asoka's adolescent, the Indian Buddhist nun Sanghamitta, brought a weld of the ground-breaking Bodhi Tree and planted it in Anuradhapura. From that time on, Buddhists in Sri Lanka specific magnificent it. The ground-breaking Indian tree was died out by Muslim fanatics but replanted in India from a unkind hard at it from Sri Lanka. So one can still go to either land and sit under a spawn of the ground-breaking tree Siddhartha cast-off to assail paramount clarification.

Monks from Sri Lanka specific had an chief part in distribution all Theravada and Mahayana roundabouts Southeast Asia. In the 1st century AD, from first to last the era of King Vatta Gamini, Buddhist monastics assembled in Aloka Monastery and wrote down the Tripitaka, the three divisions (baskets) of the Buddha's Experience, now accustomed as the Pali Imperative, for the chief time.

Sri Lankan nuns introduced the Sangha of Buddhist nuns to China doll in 433 AD. In the 16th Century the Catholic Portuguese overwhelmed Sri Lanka and savagely mistreated Buddhism as did the Christian Dutch who followed them. On every occasion the British Empire took smooth at the beginning of the 19th century, Buddhism was on the waning. This impelled British missionaries that also began to drizzle the island. Finished

Empire and the Gradient of Buddhism

Sanity Quarterly

An venture import of invasion and migration is that invaders consent the spiritual traditions they find out now the world:

* the American Empire and Japanese Buddhism (Zen),

* Chinese Empire and Tibetan Buddhism (Vajrayana),

* British Empire and Indian Buddhism,
* Roman Empire and Judeo-Christianity...

We specific Buddhism in extreme English acknowledgment generally to the work of prompt British and European scholars who translated the ancient texts they found as their empires plundered new lands.

This may be how history is doomed to be. A identified German Buddhist nun in Sri Lanka, Ayya Khema, wrote a book with an stimulating banner (On every occasion the Shiny Eagle Flies: Buddhism for the West). Its banner derives from an ancient Tibetan prognosticate that Buddhism would assail the external world to the same extent show were planes in the sky ("silver-tongued eagles" that might fly).

The Buddha Wife Great Yasodhara

Seven (Wisdom Quarterly)

The great Yasodhara, his friend and cousin, was Siddhartha's wife of 13 years.

They married at 16, which was the caste custom among nobles in Kapilavastu [ancient India, modern Iran-Afghanistan-Pakistan], and lived in luxury.

Siddhartha had dancing girls and female musicians and guards attending to his every whim. But ensconced in a saccharine life of sensual pleasures by his father, who was keeping him distracted from the real nature of life, when Siddhartha rejected home life at 29, he radically rejected it.

He was catapulted on a Quest to find an end to suffering for his wife, child, family, friends, and the entire world (life not being limited to this tiny planet).

So far we know, Yasodhara was not consulted. Why would Siddhartha not consult his friend, spouse, lover, partner, cousin, and fellow parent before setting off to fulfill his life's mission?

The obvious reason is that NOTHING was going to distract or detract him from his Quest. Tellingly, his last act in the palace was not of someone evading responsibility. His last act according to ancient texts was to sneak in and stare at his wife and newborn, who were sleeping soundly.

We hastily assume that Siddhartha coldly disappeared without telling anyone anything as if he were never heard from again. This is completely mistaken. It is quite possible that he did discuss his plans with Yasodhara before leaving or that he sent word that why he left and what he was doing. We know something of this nature was afoot because news of how Siddhartha's Quest was going periodically reached the palace.

Yasodhara was not left alone to live and raise their child. She had servants, friends, family, riches, entertainments, companions, and parents very interested in how Rahula -- now the heir to the kingdom -- was brought up.

This animated clip recounts that as Yasodhara heard of the practices her husband undertook, she undertook them too. We cannot understand just how close they were. But legend (the embroidered stories in the BUDDHAVAMSA and elsewhere) has it that she had been married to and a faithful companion of the Bodhisat (the-Buddha-to-be) many times over many previous lives.

We may further not be able to understand it as we judge from our own culture and its values, but in India one's spirituality trumps all other commitments and concerns. Far from encouraging selfishness, as critical Mahayana Buddhists were once in the habit of claiming, this position benefits oneself, others, and both (i.e., the community).

For anyone who ever thinks to misspeak and say, "The Buddha abandoned his wife!" note that as soon as Siddhartha accomplished his Quest -- which was not simply to wake up but to establish an Order that would perpetuate the liberating-truth of the path to enlightenment we can all follow without being dependent on him -- he returned to save his former wife Yasodhara.

The monastic cave complex and world's largest Buddha statue in Bamiyan, Afghanistan, formerly Gandhara, India

Not her alone. Siddhartha, now the Buddha, came back to save their son Rahula, his father Suddhodana, his stepmother Prajapati (who became the first Buddhist nun), his biological mother Maya (Prajapati's sister, who had by then been reborn in a space world called "Tavatimsa"), as well as his cousin ANANDA, his half-brother Nanda, and his half-sister Sundari Nanda -- all of whom in time became fully enlightened and liberated from all suffering.

NEW ARCHAEOLOGICAL EVIDENCE

Many of his fellow Shakyans, his extended-family or clan, and others in Kapilavastu also benefited greatly such that, even for those who stayed behind living in the world, the Buddha came to be known as the much honored "Shakya-muni", "Sage of Shakyas." Having grown up in the vicinity of modern Bamiyan, Afghanistan -- the location of the real Kapilavastu -- the world's largest Buddha statue was erected there, later to be destroyed by the Taliban and soon to be rebuilt by the Germans and Afghans. Moreover, massive monastic-temple complexes, most notably MES AYNAK (which Chinese business interests now vow to destroy even before it is fully documented or excavated), were set up for many Shakyans and others on the frontier who then wished to become ardent practitioners thanks to their native son, who became the most famous teacher India ever produced.

Source: religion-events.blogspot.com

Orthodox Chinese Buddhism

Unadventurous CHINESE BUDDHISM: A Topical CHAN MASTER'S ANSWERS TO Community QUESTIONS

As a recognized scholar and meditation master-His Holiness the 14th Dalai Lama called him "perfectly minor, a true spiritual practitioner of formidable and varied learning"-Sheng Yen is remarkably official to guide Western seekers appearing in the world of gift Chinese Buddhism. Written like the author was unlikely in solitary haven in southern Taiwan, Unadventurous Chinese Buddhism provides a wealth of belief and simple, brilliant orders for practicing this more and more attractive form of spirituality. One of the utmost effective Buddhist books in the Chinese dialect, the book explores a lofty coverage of subjects, from distinguishing foundation teachings from obsolete cultural norms to bridging the gap along with Western and Chinese traditions. In the income, it addresses such questions as "To what space want Buddhism be Westernized to fit new cultural conditions?" and "Does Westernization irreplaceably lead to 'a dumbing pessimistic of Buddhism?" In more to the description of the significant recent photocopy, this deliver includes new clarification, appendixes, and a thesaurus expected for the Western reader.

SHARINGMATRIX

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