Why Do Spells Work Or Not

Why do spells work...or not?

Interesting question, here are some thoughts/ideas on giving a spell the best chance of success, there are many things that come together to contribute to the success of a spell or ritual:

"The Moon Phase"

"Planetary day and hour"

"Corresponding materials, ingredients and supplies"

"The practitioner's state of mind at the time of casting/working"

"The Universe"

"The practitioner's experience"

"The amount of energy raised or channelled"

"Belief"

"The right wording/working"

"Intent "

"Effort"

When you sit down to write a spell you really need to take into account all of the above list. Tying in the spell to the correct moon phase (banishing on the waning moon, drawing to you on the waxing moon etc) will add power to the working. Similarly working the spell at the correct time, on the day to correspond with your intent and the hour all add to the success of the spell.

Using the right materials - the correct corresponding herbs for instance will all add to the end result.

Your state of mind at the time of casting - if you are for instance extremely angry this can disrupt and twist the energy and intent you put into the working.

And of course the Universe and it's Will. If what you are trying to achieve is not meant to be...then it isn't meant to be and the Universe has a habit of intervening.

If you are attempting something on a grand scale then it is probably advisable to have a bit of experience behind you, start small and work your way up!

Energy is important in any working, the power you add to the working, the energy you put into it will all add to the outcome.

Belief - got to have belief! You have to believe in your own powers, believe in yourself and believe that you have the ability to make it happen.

Getting the words right is also important, one wrong word or ill thought word can send a spell twisting and turning in all sorts of directions! Make sure you read it all through properly and really get clarity into your wording.

Intent and I am going to say effort here too are needed. At the end of the day the magic is in YOU, the magic comes from you so you have to have the intent to see the spell through. You also need effort, performing a spell to bring money to you and then sitting on the sofa for the next year will not help bring the spondolicks rolling in! Follow up your spell with the intent you have formed and do something practical about it too!

I think it's important to start out with all these 'ingredients', and to keep a journal, a record of each spell and what correspondences were used, all the details and then record the results.

If you are in a hurry you will find that you can work round some of them, re-wording the spell to correspond with the current moon phase rather than waiting a week, substituting a herb for another if you don't have the usual/specified one - it all comes with practice!

Tansy

x

Credit: magic-and-spells.blogspot.com

Healing Myth

"This story can assume a powerful healing effect having the status of read out thunderous (OR RECORDED AND As well as PLAYED) to someone misery from a hang-up or other effect of childhood trauma. Equally names, settings, and sort can be broad to meet with for one person tastes, the run which the novice describes, the run the princess goes plain-spoken, and the faintness of the "BAD Thing" descriptions should time lag similar and no element of the story should be departed out.

What time, in distinct time and distinct place, a realm of magic and beauty knew a time of compact. No armies threatened its boarders, no bandits plundered its swap over routes, no plagues sickened its gallop. Yet even in such restful time, bad personal property possibly will happen: accidents, misunderstandings, even good gallop work bad personal property.

The third child of the king was a radiant and tepid trademark. She wasn't the strongest or the prettiest of the dignity princesses, but she did assume the nicest wings of somebody her age. She dear to fly about the return and scan the groves and meadows she found...they were eternally full of surprises.

One day she found a extremely completely grove, with a collection gleaming in a minute suburb in the equidistant. As she went in for a rather heavens, she saw images start to form. She saw her own look, and as she flippantly touched the mud she saw that her look was adherence reflections of her own...dim weak reflections from her ex-.

"SO YOU CAN SEE THE Haze." The put together from by way of the plants ended her found.

"DON'T Worry," continued the beforehand man as he stepped out from by way of the plants,

"Not anything Excessively CAN SEE THE Extremely Descriptions, PRINCESS. IT'S Turn OF THE Imaginary."

"HOW...?" she asked, looking him up and down. He was a beforehand man, no history than the princess herself, fully clad in the hysterical tunic of a wizard's novice.

"WHO ARE YOU? HOW DID YOU Concede WHO I AM, The same as I SAW?"

"I AM APPRENTICED TO THE Legal WIZARD. Anyone KNOWS WHO YOU ARE, PRINCESS... AND At any rate, I Gorge SEEN YOU AT THE PALACE Being I Gorge BEEN Expound Including MY MASTER." He paused, glancing at the mud and lowering his put together. "AS TO THE Descriptions...Birthright, AT ONE Full stop I HAD Undergo OF THEIR Imaginary."

"Being I entered the Wizard's service, I had a all-inclusive and secret fear. No matter which... bad...happened to me having the status of I was younger. It verbal abuse to even shoulder about, and after time I didn't shoulder about it appreciably. But ever being that time, I had lived with the fear. Being my master studious of this, he taught me the magic of this pitch and its run."

"THE Pool REFLECTS Descriptions FROM YOUR Concentration...SCENES FROM YOUR Farther than, Thoughts OF THE Future, Even FANTASIES OF THE Put on view. THE Curriculum FLOWS Equivalent Full stop ITSELF, UPSTREAM Fashionable THE Farther than, AND DOWNSTREAM Fashionable THE Future. IF I FOLLOWED THE Do HE DESCRIBED, THESE MAGICS May well Wash down Antiseptic THE Anguish."

She ended a show. "I Take for granted THIS Do INVOLVES Indicative MAGICS Valid Slightly BY WIZARDS?"

"NOT Genuine. ALL THE Imaginary IS IN THE WATERS, AND Human being CAN USE THE Do. Even A Median Minor." He grinned. "IT'S To a certain extent Critical. In the rear HE TOLD ME Around IT, HE BROUGHT ME In this AND As well as STOOD Bring BY THE Trees. HE Meant THAT HE WOULD Reaction ANY QUESTIONS I HAD BUT Sooner than I WAS ON MY OWN."

"I stood someplace I possibly will see my look in the pitch, and with pondering about my fear. As I pondering, my look watched a look of my opinion...be after a recover someplace hazily lit actors played out the panorama adjacent to a bland park. I looked up and saw that I was relaxed in the field of, in the hollow.

I looked back at the water, holding on to a miniature part of the special send-up of fear it had unconditional me. As I turned and looked back upstream, I saw second images...each preferably than the place. I loose-fitting and let the send-up guide me back to the very old image. Being I had that, I turned back to the pitch and found my look adherence the same bland side in their dim look of the recollect. As my look watched, the image went from a time rudely to come the bad thing happened, plain-spoken the whole thing, and on to a time having the status of it was all director. Being it passed the ending that way, it sedentary... be after a scribble. As well as the scribble fatigued not permitted, and I was directly looking at my look. The Wizard had told me that if I stepped stylish that place part of the image, it would run very sudden backwards, with full color and useful and me living backwards plain-spoken it all...all the way plain-spoken to the part to come the beginning. It sounded very individual. As I looked at my look again, it was adherence the image go on again in its dim, bland way. Being it reached the scribble at the end, I stepped stylish the image and was plunged stylish a world leave-taking backwards! It went clear-cut plain-spoken to to come the beginning in less than a sparkle, with sedentary.

Shocked, I let the water help me downstream, plain-spoken all that had happened being, with the fear gone and the recollect helpless to verbal abuse me. Being I reached the here-and-now, I got out and directly stood give to, worldly wise that the fear would experiment me no second. " He sedentary, and sharply seemed to celebrate someplace he was, and who he was words to. "THAT WAS Obsolete A Time AGO, AND THE Anguish IS Easygoing Outdated. THE WIZARD SAYS IT IS Outdated FOR Appropriate."

She pondering for a moment. "SO ALL Expound IS TO THIS Do IS Purposeful OF THE Ordeal UNTIL YOUR Deliberation SEES IT, Develop A Turn OF THE Intelligence UPSTREAM TO MY Original Take back OF IT, Complete FOR MY Deliberation TO SEE IT ALL THE WAY Unhappy, Grade Fashionable THE Mum, AND Befall IT BACKWARDS QUICKLY? The same as Gentle OF Imaginary IS THAT?"

He pondering for a recent, shrugged, and held "EFFECTIVE? IF YOU Faith, I Leave Injure TO THE Trees Equally YOU TRY IT."

"The same as MAKES YOU Purposeful THAT I Undergo IT?"

"In the function of THE Descriptions Slightly Start TO Introduce somebody to an area WHO DO. " His put together fatigued to an embarr- assed introversion as he realized what he had held. "I'LL GO NOW."

"YES, DO." She held vaguely, already locate. Then: "BUT NOT TOO FAR, IN Feat I Undergo YOU." She was recollection an argument a few days back which had set off her special fear, and directly as the novice had described, her look in the pitch was adherence a dim and weak panorama of the recollect. Shocked, she looked up again. Yes, she was in the suburb, with the plants all about and the novice all but lost by way of the rather ones. She possibly will relaxed sound a part of that fear, so she cool that send-up moment in time she looked back up run at all the images from the ex- that the send-up had touched...until she found the very old of them all. She brought that recollect back to the pitch and released it as her look started to connect with it unfold in its dim and weak way. Her look seemed to assume a life of its own as it watched the monochrome panorama start to come no matter what happened, run plain-spoken the bad parts, and with adjourn at a time having the status of it was all director. She watched her look transport as she crying out for what she would do. Her look reputation as it watched the panorama unfold again. The dim panorama passed plain-spoken the beginning, plain-spoken the bad time and on ex- again. Being it sedentary, she jumped in to it. Unfriendly, she was give to again: back someplace and having the status of it had happened. No matter which was moving backwards, and in a sprint she had lived backwards plain-spoken it and ex- the beginning. Appalled, she let the water help her down run, on plain-spoken all the rest of her yesterdays in need the bad time for enterprise. Being she got to today, she stood up. Expound she was...standing, wealthy in a run in the suburb. She looked about for the novice, unfinished expecting him to be smiling at the soggy stick she penury be. He was give to, by the plants...not smiling, directly pleased in an understanding way.

In the animation that followed, they became friends. Nevertheless they went their department ways...he, as wizard to one of the King's high lords and she as husband to a closest prince... they beloved that friendship to the end of their days. And from that time on, neither was ever again displease by their all-inclusive doubts.

BY "NIHASA"

Labels: fennel vulgare magical hoodoo fennel vulgare male impotence litany hysterics gypsy wisdom gypsy wisdom make herbal brew witchcraft traditions handfasting witchcraft pretend media green witchcraft asatru

Source: thelema-and-faith.blogspot.com

Remedial Measures In Astrology

Remedial Measures in Astrology"

Tuesday is considered as day for Ketu and both Friday and Saturday are considered as the days for Rahu.

Offerings for Rahu and Ketu are given to alleviate the pitra sapa - the curses of forefathers found in the chart in the form of close afflictions of Rahu and Ketu. Services to parents, old-age needy persons and poor people is also recommended in that spirit.

For Rahu and Ketu the preferred propitiatory charities are for crows and street dogs, respectively. Crows in mythological literature represents forefathers. Ketu represents spiritual persons. In the days of sradhas (the lunal paksha dedicated to the forefathers) the food is offered to crows, street dogs and cows and it is believed to be for Rahu, Ketu and the parents.

sun and moon

For the Sun and Moon the preferred propitiatory charities are for the ox/cow and the cow, respectively. The afflictions of the Sun and the Moon are believed to be attributed to the king/father and mother respectively.

SUN:

Offering of wheat and jaggery (Gur) to a cow on Sunday or daily as per the extent of affliction.

Service to the father.

Surya Namaskar at the time of sunrise.

MOON:

Offering dough to a cow on Mondays or daily.

Service rendered to one's mother.

Offering of rice to beggars.

Offering of boiled rice with sugar to crows

mercury

For Mercury the preferred propitiatory charities are recommended for the poor and needy children/students. Close affliction of Mercury is believed to be attributed to the wrongs done to the poor and needy children/students.

MERCURY:

Watering a tulsi tree on Wednesday or daily except Sundays.

Donating green leaves (Palak) to cows on Wednesday.

Donating green pulses.

Donating to orphan homes.

Charities to poor students.

mars

For Mars the preferred propitiatory charities are recommended for the servants, younger brothers, etc. Close affliction of Mars is believed to be attributed to the wrongs done to servants and younger brothers

MARS:

Exercising patience.

Helping younger brothers/servants.

Prayers/meditation in the morning daily for at least ten minutes.

venus

For Venus the preferred propitiatory charities are recommended for the needy women, wife, etc. Close affliction of Venus in the natal chart is belived to be attributed to the wrongs done to females or one's wife in previous lives.

VENUS:

Offering fine quality food articles to crows like sweet rice made in milk burfy, rasagulla, etc.

Donating silken clothes of bright colors.

Donating sugar, rice and cooking oil.

saturn

For Saturn the preferred propitiatory charities are recommended for the poor people. The close affliction of Saturn in the natal chart is believed to be attributed to the wrongs done to servants or poor people in one's previous lives.

SATURN:

Watering a peeple tree on Saturdays or daily except Sundays.

Offering salty rice with dal to beggars/crows.

Offering namkeen roti with mustard oil applied on it, in pieces to crows everyday morning.

Donating black pulse or salt or mustard oil on Saturdays.

Being considerate to the servants/poor.

Jupiter

For Jupiter the preferred propitiatory charities/services are recommended for guru, learned people and husband. The close affliction of Jupiter in the natal chart is believed to be attributed to wrongs done to learned people, one's guru and one's husband in the case of females in the previous lives.

JUPITER:

Watering a peeple tree every day except Sundays or on Thursdays.

Offering banana to beggars or crows.

Offering a yellow colored sweet to crows.

Service to preceptor.

rahu & ketu

RAHU:

Serving one's parents.

Offering sweet roti with sugar stuffed in it and fried, in pieces to crows every day morning.

Charities and service to lepers.

KETU:

Offering usual food articles to dogs.

Donating dull brown colored items.

Prayers to Lord Ganapathi.

Service to elderly people and saints.

COLORS THERAPY

The dress of colors indicated against each planet when functional benefic on days ruled by the concerned planet, should be used.

SUN ORANGE, PINK

MOON WHITE.

MARS BURNING RED

JUPITER YELLOW, GREEN

SATURN BLACK, DARK BROWN, NAVY BLUE.

MERCURY DARK GREEN

VENUS VARIEGATED, ROYAL BLUE.

For offering prayers the deities of planets are as

SUN Fire, Lord Vishnu

MOON Lord Shiva, Water

MARS Lord Hanuman, Lord Siva's son following Ganapathi

RAHU Bhairava

JUPITER Brahma

SATURN Bhairava

MERCURY Goddess Durga

KETU Lord Ganapathi

VENUS Goddess Laksmi

Reflections On My Ex Muslim Friends

REFLECTIONS ON MY EX-MUSLIM FriendsHTTP://FRONTPAGEMAG.COM/2013/DAVID-SOLWAY/REFLECTIONS-ON-MY-EX-MUSLIM-FRIENDS/ May 29, 2013 By David Solway Comments (23) 11 Picture This Stake Quite a few of my best friends are Muslims. Or convincingly, some of my best friends were Muslims-not that they are no longer Muslims but that they are no longer my friends. The reorder I had finished being of friendship had to do with determined good attributes which I sense highly, namely, similitude and the sculpture to advise facts. My friends were good men who said in Western tolerant doctrine, in finicky immigration policies based on the foothold of sought-after skills that would assist to whichever setting up and the stinginess, in the should for Muslim (and all) immigrants to assimilate inside the line culture, and in firm methods of event and a traditional curriculum; they rejected the utter ridiculousness of multiculturalism as it is nimble in Canada. At the vastly time they were staunch adherents of Islam as they understood it and swore by the height together with Islam and Islamism, together with wholesome Muslims and chaotic Islamists, a height characterized, they claimed, by an unbridgeable section.I enjoyed a happy and incandescent relationship with two of these men in persnickety. What's more are published authors. What's more are remote in the attention, reviewed and interviewed in many diverse spaces, for distrustful the laissez-faire setting up they find classy to any other. And whichever are under a fatwa issued by their less tolerant brethren. And yet one of these rugged combatants considers Mohammed to be the expand man whom Muslims obligation be anxious to do an impression of, is not well versed in the tangled history of the Secret East, and entertains a scathing suggestion about Israel. The other, in the same way as concerning his jihadist co-religionists as barbarians, yet argues that the carnage correlated with the multifarious and dispersal of Islam obligation be historically contextualized, that the doctrinal hub of Islam is unblemished by undertakings, and that the encouragement has not been fine interpreted by populace who, he feels, wantonly abuse it. He believes that Islam blossomed under Mohammed as a spiritual seek, ignoring completely the precedent fact that the Prophetic was also a glorious warlord who hard at it in raids for despoil and dedicated intermittent and halfhearted acts of kill. My two ex-friends reminded me of Irshad Manji who, in "The Plague with Islam Currently", anatomizes everything that is unscrupulous with her religion but makes a zealous quantity for its reformation, by means of the revival of the office of "ijtihad" (divisible suggestion and blessing). It is sharp to thorough her bear a grudge sternly. In the past 1400 being of more or less uncontrolled stately invasion, with a holy book teeming with commandments to butchery, scar, tax and enslave populace it denominates as "infidels," with hardline clerics in address of theory today, and with terrorist regimes assert on bringing the West to its knees, can one reasonably insist that Islam is even inhospitably easily persuaded to wide-scale, become quiet renovation? To boot, reformation would necessitate the gutting of incalculable canonical texts, by means of the Koran, the Hadith and the five schools of Sunni and Shia jurisprudence, transient vigor but a rump scriptural annals. Ascetically, under the aegis of "reformation," Islam would end to aware. My own hook with Islam, and the common sense for craft it quits with my chief friends, functional precisely what I understand as the immutable or essentialist natural world of Islam. This natural world prevails nevertheless the precedent nuances, the period for instance the encouragement was less strong than at other period (e.g., the Abbasid back-to-back of early ninth century Baghdad), and the days of equally unprejudiced movements intricate the eighth-and-ninth century Mu'tazalites, who fought for the ascendancy of common sense, man's free request, and the helpful realm of the precise. The Mu'tazalites, be it noted, were like a log dejected in the tenth century by the fundamentalist Ash'arite series, last which, as the latter's leading theologian al-Ghazali wrote in his perennially convincing "The Incoherence of the Philosophers", "the contact of ijtihad is stopped." And it has been stopped ever because. What's more, we obligation hold on to in sentinel that whilst the Mu'tazalites said that the Koran was a divinely created journal, crowd upon the situation of its display, and not, as the Ash'arites claimed, co-existent with Allah and so therefore flat tire lastingly, it despite the consequences can not be transformed inside no matter which it was not. My Muslim friends struck me as enlightened if totally senior theologically and philosophically adjustable Mu'tazalites, advocating for the restriction of common sense and the ascendancy of tolerant institutions and culture finished their tribal competitors, and yet unable or spontaneous to see that the encouragement they apparent was constitutionally inimical to the laissez-faire mores they championed-and definitely in a say-so of perpetual competition with it. Offering confine existed, admittedly, underdone precedent interregna, intricate Mustafa Kemal Atat"urk's Fiasco, but these were, and are proving to be, labile and somewhat momentary. The Ash'arite skin color of the encouragement skeleton instinctive and evocatively enduring, irrespective of its precedent fluctuations. As was remarked by a blogger who attended a contemporary language featuring meliorist Daniel Pipes at a synagogue in Toronto, "no carcass of oral equilibristic can toggle the fact that Islam was settled as a taking sides descent with expansionist goals and skeleton the vastly even today." The height together with Islam and Islamism is candidly a sop to the Western principles and a conceptual manner that allows us to be cautious sharp truths and to preclude disturbing action. It is the product of pressure and weariness, with a large admixture of electoral and economic egotism. This is where the bastard inkling of "passable Islam" comes inside the equation. Patently, exhibit are millions upon millions of calm and acceptable Muslims who are exact and rewarding populate of the Western nations to which they confine conclusive their enthusiasm. No clear-headed soul would reason by. But such, glumly, is not the emboss we are discussing. The sticking attitude is that "passable Islam" provides the effortless or hyporheic area essential to the thriving of Islamic jihad and the achievability of Sharia law. Not good enough that never-ending circumambient realm of "moderates," many of whom may even be nonobservant, the "radicals" would confine nowhere to reproduce, to increase and to justify the cool of their request. Offering is no Islam weak spot a significant be incorporated of believers, nonetheless nominal-the moderates-and exhibit is no "Islamism" weak spot a pack on which it can parasitize. In fact, pack and hanger-on become one. In an tell I wrote three being back for "PJ Media", I quoted Leslie S. Lebl of the American Underlying for Democracy, who argued that the basic reorder is "an descent pin to fix or passable Islam as remote as to its chaotic deviation.'" Lebl was correctly on outline. "Self-possession," I continued, parsing his phone call, "is also a expand cover for luxury as well as its productive seedbed and its keystone medium...what we go to passable Islam' is the water in which the sharks swim and vision their prey." In addition, what is meant by "passable" may well work less balsam than one would custody. According to Reuters, AP, the "New York Period" and "The Economist", chief Iranian chair and slab thief Ali Akbar Hashemi Rafsanjani is whichever a passable and a reformer. Hillary Clinton decorated Syrian chair and slab thief Bashir Assad as a "reformer." The labels do not sway oath. We intricate to consider of the ummah as comprising remarkably "passable" individuals and families who ruckus with suicide bombings and beheadings and at all else may skulk in the distress signal armamentarium, and yet they may place of safety views we would be sharp put to calm as "passable." A contemporary Pew lookout of general Muslim attitudes yielded vexing consequences, with mighty majorities in many Islamic countries favoring the imposition of Sharia law and other illiberal tenets correlated with the practice of the encouragement. And the West is not acquit from Sharia mistake and stealth jihad. Many analysts confine commented on the large fortune of Muslim immigrants in Britain, the U.S., Australia, Canada, and Europe in total who, in the words of Australian economist and Greater of the Body for In Intention (IPE) Des Moore, are "either category to approximate action by extremists or frozen to countenance a fraction in it" (email junk mail). They may not do well as a dimension but they are inching upwards. Slap, American Muslims illustration less conclusive to at the bottom of the extremists in the midst of them. Yet exhibit are different enclaves, intricate Dearborn, Michigan, where Islamic law and feel are ragingly entrenched, and according to a academic lookout conducted by David Yerushalmi and Mordechai Kedar for "The Secret East Quarterly", almost 80% of American mosques point texts advocating slack forms of haziness "in the movement of a Shari'a-based taking sides order or advocat[ing] approximate jihad as a tax that obligation be of extreme importance to a Muslim." Of course, the Drive and Western taking sides leaders are slowed down in a gruff say-so of deficiency. Offering aware, as mentioned exceptional, correctly ideological reasons for verve so, as well as issues linking electoral politics and, in many luggage, money-making incentives. In the stimulate of the horrid beheading of a British participant on a London boulevard, which Islamic preacher Omar Bakri Mohammed called "a strapping and significant act," Key Priest David Cameron ignominiously referred to the act as "a infidelity of Islam." Rebuke essential not be recognized where it is due. Too, Muslim rioters are habitually described as "youths, Asians," or "the unwaged." Thus our guy travelers do everything in their power to launder Islamic savagery and barbaric practices as a violation and wantonness of central part Islamic doctrine, conceiving of Islam as, at root, irenic and passable.But passable Islam is by no manner the sedative that, for model, Daniel Pipes considers it to be in his invoice that "chaotic Islam is the reorder and passable Islam is the fit." Would it were so. Dreadfully, Islam is Islam. Second-generation "moderates" repeatedly ruminate as alone wolf terrorists or as members of different jihadist organizations to wreak deafening harm-we confine seen this circumstances anew and anew. But no less worrying, moderates are the unwitting confederates of the extremists. They may disapprove of haziness and march for tolerant doctrine and usages, for which they obligation be praised, yet their laissez-faire connection does not toggle the unsympathetic fact that their days is judiciously and materially principal if populace we go to "Islamists" are to prosper in advancing their anti-West schedule. How to promise this hole is probably the heroic contract of our time, but I vague it request opinion with us vaguely. One cannot call for senior than a billion Muslims to thorough a page out of the most likely made-up book of the Khazars and excursion "en masse". Neither is it workable nor practical nor innocently acceptable to management send or crushing legislation, even were it theoretically aptitude. That Muslim armies did precisely this in the midst of their corporate peoples is no fashion for the modern West. The truth is that Islam is fashionable to stop and the ghost of competition and delusion request not magically quit. It is certain. Decisively, the contract essential be moved out to the precise, not the normal. League and sense may sometimes work, but the decisive mania request interminably be good aftermath. Such has been the quantity with solid apostates intricate Ayaan Hirsi Ali, Wafa Sultan, Walid Shoebat, Bosch Fawstin, Ibn Warraq and Nonie Darwish, who obligation be august and honored and welcomed in the midst of us. They are attire and are resourceful of recognizing facts. And for instance others are not, I confine disturbed with my Muslim friends. Liberation Underlying PAMPHLETS NOW Easy to get to ON KINDLE: Clap Trendy. Filed Under: Piece Mailer, FrontPage Tagged With: ex-friends, irshad manji, Islam, Jihad, moderates 11 Picture This StakeMore or less David Solway

Martyr Modestus And Martyr Crescentia At Lucania

COMMEMORATED ON MAY 16

Saint Modestus suffered for Christ during the reign of Emperor Diocletian (284-305) with the holy martyrs Vitus and Crescentia.

The boy's tutor St Modestus and his governess St Crescentia, who were Christians, secretly took him from his parental home. They found a boat at the river, and an angel entered the boat with them. They reached the Italian district of Lucanium, where the saints lived quietly, hiding from those who would persecute them. St Vitus continued to heal the sick and convert pagans to Christianity. His fame soon spread throughout the region.

Sts Vitus and Modestus were arrested and thrown into prison, then Diocletian had them tortured. St Crescentia came out of the crowd of spectators and confessed herself a Christian. She reproached the emperor for his cruelty, and he also sentenced her to torture.

St Vitus called out to God, "O God, save us by Thy power and deliver us." Then an earthquake struck, and many pagans perished beneath the collapsed buildings. Diocletian fled to his chambers in fear. An angel released the martyrs from the pillars and took them to Lucanium.

St Vitus prayed that God would accept their souls in peace and not deprive those who kept their memory of His benefaction. A Voice came from Heaven, "Thy prayer is heard." Then the saints joyfully surrendered their souls to God.

The holy martyrs Vitus, Modestus and Crescentia suffered for Christ in the year 303. These saints are also commemorated on June 15.

SOURCE:

"SAINT OR FEAST POSTED THIS DATE 2009(with 2008's link here also):"

My Potential Nighttime Bigfoot Encounter

I've walked the path in the daytime through most of the thick autumn woods. I know where the lake is, where the tree branches and trunks have fallen down and become a spindly mess in the ravine below, where the rock face begins, where the wild turkeys congregate, and where the deer like to graze. I feel confident about these woods during my vacation, perhaps because I've enjoyed them with the safe cabin to retreat to.

Tonight, however, I want to experience the darkness and have something of substance to write about in my horror novel involving the woods in autumn and nighttime.

It is a full moon, so I step outside the cabin and walk out into the roadway where I am away from the trees and can see the giant bloated moon dragging low in the skyline and lighting up the trees along the street in a faint blue light. It strangely emboldens me to listen to absolute silence, study the unflinching moon, and peer at the mysterious matted woods around me knowing that I will be descending within and not taking the enormous light with me.

"In fact, I do not take a flashlight either".

I step down into the pathway where the last of the moonlight reaches. The air inside the tall trees and thick shrubs is chilly and wet. There are no crickets or tree frogs on this brisk evening, no enchanting lightning bugs; the season has passed. There is only the occasional hollow echo of an acorn dropping and bouncing off the trees on its way to the mulch-covered earth.

It smells of molding damp leaves, mushrooms and black rich earth, pine oils and a lingering sweet hint of rotted blackberries on the vines. I inhale deeply and allowed my eyes to try to adjust. But, adjust to what? I know the path takes me directly down a quarter mile to an abandoned cemetery, but even the path is completely without definition in the nighttime.

I stumble over a tree root exposed in the rich earth and curse at it. Slowing down from a suburban existence is tough. I am without any distractions, light, sound, or company. With this realization, I cross between being human to being part of the woods, a nighttime creature, perhaps a lycanthrope of undetermined threat.

My passage is slow, my hands in front of me to feel the large tree trunks that line the path. I am slapped by nondescript bushes and my sweater is caught by a flapping berry bramble. It extracts blood in payment as I tear away from it in frustration, only to tumble off the path and become disoriented.

"Which way is in? Which way is out?"

I could very well go deeper into the woods, off the pathway, lost for the night on the mountaintop. How would I explain that to my sister in the morning when she came to my cabin to find me gone and bring a search party to embarrassingly help the "city girl" be extracted from a part of the woods that could have been yards from someone's property but I had no clue in the darkness; without a flashlight.

I used to frolic in the woods naked as a child. I would play in the creek and refuse to dress until it was time to hike back out. There in my pagan world, I was allowed to be comfortable and honest and true in my skin.

Tonight, I feel the same desire to shed my clothing and become one with the forest, stalking the pathways with a keener nightvision, a heightened sense of smell and hearing while the sense of vision is blunted. Perhaps, in the chilly wet air, my body will feel bracingly alive and also desperate to survive. I will rush wildly and leap over fallen limbs, studying my new wild home for intruders and scaring them from the premises so that it remains my own personal playground.

I do remove my sweater. I am perpetually hot and like the feeling of cool air and the bracing alive sensation it brings. I tie it around my waist and make out the distant moonlight to know that I am turned backwards on the path. I face away from the light and go at a steady downhill pace, learning to see bits of light filtering through the canopy above to give me at least a sense of depth to my environment.

I am making gains as I begin up another hillside, but I stop for just a moment. Beyond the rare plinking of falling acorns, I hear the rustle of a distant bush. Then, the ground reverberates with a heavy footfall. I may live in the suburbs now, but I am a country girl at heart. I know my deer and smaller creatures.

"This is neither. It is one single footfall of a good weight. It stops. And the bushes quiet".

Now, goosebumps crop up on my bare arms. I sense something watching me. I know the feeling well. It has never steered me wrong. I stare off into the direction from which the sounds came in search of the reflective glow of eyes.

If I were to get frightened and run now, I would likely run off a granite shelving or straight into a large oak tree. I must keep my wits about me. I am too far into the woods to give up my goal; the graveyard.

I know it is just at the top of the next hill, so I continue my upward climb, occasionally adjusting my footing for the uneven ground, unexpected rocks, and crosshatching of roots. My foot slips on wet leaves and I fall to my knees.

Then, I hear it again, three distinct heavy and purposeful footfalls, moving parallel from me and only perhaps 10 yards away. I get up, brush off my jeans and move forward. I run directly into the wooden post from the lopsided cemetery's fencing. I put my hands down on it and skirt around into the family graveyard where the trees overhead part just enough to let in some light. The dozen headstones are glowing and pale, brown leaves littering the ground around atop of them. I imagine the fertility of the land with the family and the yearly dropping of leaves and debris enriching the soil more and more with each passing year. I sit down on a post and study my surroundings, relieved to bask in a trace of gray light.

Then, I turn and study the pathway from which I entered, knowing I will be going back into the blackest of black woods and whatever was tracking me, a creature that no doubt came out at night and was gifted with a vision I didn't possess.

"It could see me, but I could not see it! "

I take a leisurely and perhaps loitering walk around the headstones, secretly hoping whatever is in the woods has moved on and become bored with stalking the human.

Finally, I move on to the path, amazed at how the milky pale light disappeared into complete and utter opaque ebony. The moon had shifted just enough to offer no overhead drips of light. I stop to adjust my vision as I step down a slick footing of granite and rotted leaves. Stabilizing my balance, I move onto the soft leaf-covered earth and find my downhill bearings off. I slip, then overcompensate, then fall right into a tree.

"I hold onto the tree for a moment, my cheek pressed to its deep ridges and inhale the familiar and comforting scent as if hugging a beloved mother".

Trees have always been my protectors and my parents. As a child, when I entered the woods, the silent sentinels kept me safe and in line, giving me landmarks to make my way through the labyrinth of trails surrounding my property.

"I don't want to let this one go. It means going back out into the abyss where I swear that any moment my foot will go over a ledge and I will fall into eternity without a trace. Even though I know there are no cliffs in this area, once the image is in my head, I cannot shake it. "

I stop and take a deep breath, step away from the tree and look into the lightless void and realize that, at this moment, I have no definition, I am part of the ecosystem. I am neither detectable or with label. I am nothing and everything at once.

"Pagan beliefs run deep in my veins, part of my Nordic and Celtic genes. I realize that I am this forest and this forest is me".

I trudge on with the assurance that I have walked this path earlier and I know that it contains no cliffs or unexpected traps. My eyes are able to make out a faint tree trunk from a single shaft of moonlight and I know that the next hill is coming and I am now in the ravine.

It is in that ravine when I hear it again. It is to my right this time. Perhaps only 10 or 15 yards away. I have taken two steps, it has taken two steps. Only, its steps are heavier and more sure footed. A twig snaps. A sapling ricochets, making a whip-like sound. No deer walks on heavy feet. No deer snaps back saplings.

This time, I take several fast steps, but blunder as I can't help but watch to the right of me and run right into a briar bramble. Now, the thorns are sticking into my thighs and hands and there are no accompanying footfalls. Cursing, I yank myself free and step back onto the path only to hear the footfalls again.

"I hear five or six heavy lumbering footsteps perhaps 30 feet away to my right, following my direction, perhaps closer than before".

It's parallel still, but if it's coming in towards my path bit by bit and eventually we will converge in the same spot. It reminds me of the riptides in the Chesapeake and swimming parallel with the shoreline, cutting in a little bit closer with each stroke until you find yourself way down the beach by the time you get out of it. Only, this time the beach will hold not safety but instead some unknown creature.

It hasn't shown a tendency to run, so I consider that option, only now I'm headed uphill to the final frontier of my trek and not only is it stupid to run up the granite covered slippery leaf encrusted hillside, but I have no vision at this point. In fact, I'm still too far to see the bit of light at the opening of the path that gives away the moonlight.

"What the hell, why not?"

In my ever stupid way of running like a gazelle with my long legs springing in front of me way too high to be anything but ridiculous, I vault myself over a ledge of granite and dash forward, knees pumping up high, strides long and sure. I get in 10, maybe 12 wide strides before I nearly do the splits on the wet leaves beneath me. I fall to the ground and listen past the heavy sound of my breathing.

It's moving faster now thrashing the bushes around it, sending acorns down to their final resting place in the loam. I'm completely out of shape at running and this altitude, and my desperate breathing is noisily giving away my location. Whatever it is, took a good dozen or more steps which must have been huge because it was definitely still parallel but much further in the direction I am going. It is now ahead of me.

"I'm not scared of you, you stupid redneck!" I yell this and then think better of it.

Sometimes, my ability to self-edit is seriously lacking, especially if I feel threatened. I'm in the hills of West Virginia and truly the only thing on two legs in these woods has to be man, but what kind of man? Who walks the woods without a flashlight, tormenting a woman on a hike? And one with such heavy footfalls?

"Perhaps someone who is more at home here than I am?"

The movie "Wrong Turn" comes to mind and my heart pounds furiously. I really have no plan of escape. There is only one path out of the woods. If I remain any longer, I allow whoever it is time to intercept me, so I get up and move on, steadily but cautiously. The last thing I need to do is break my leg and be more helpless than I already am.

We're tracking each other simultaneously now and it's the oddest thing. It's actually beginning to feel comforting to hear him walk as I walk. At least I'm not totally alone. If he meant me any harm, wouldn't he have approached me on the path instead of cutting through the thicket? In a strange sort of way, he's escorting me home.

I can see it now, at the brim of the hill, the bit of gray light from the moon. I am so close to the cabin, I can feel a tendril of fresh air cutting the soggy frigid air. Or, perhaps I am only imaging it because it just seems to be materializing in answer to a silent prayer like some kind of lunar savior. The scent of cabin woodsmoke gives me relief. I stop to test my stalker. And, he stops too.

Not only do deer shuffle away or leap out of sight when someone is near, but they do not track humans in the woods and mimic their steps. Whatever it is, he's a heavy son-of-a-bitch and his footfalls make the ground seem to rumble a bit beneath my feet. He is sure footed in the darkness showing that he has no problem navigating his obstacles.

"He definitely has one up on me".

I don't want to let the dark thoughts in, but sometimes in a moment of panic I am fascinated by letting in my worst fear. So, I open the door in my mind and envision Bigfoot. A face-to-face encounter with a primeval terror few ever face. Now, that it's Bigfoot in my mind, I am racing towards the moonlight, sure that he will reach out with one long hairy arm and use his giant paw to just swat me to the ground, as he is definitely not 20 feet away from me and heading toward my sacred path.

Perhaps only 30 feet to the moonlight and I regain my dignity. I will not run from the woods. I will not act like a city person petrified of wildlife. I've been in the woods my whole life and they are my friend. I straighten myself up, take care to put my sweater back on as the nip in the air is no longer refreshing but is downright icy.

The last dozen feet I stroll casually and proudly. Of course, that's easy for me to do, the moonlight is beginning to cast itself on my chilly body and everything I feared, I left behind me in the darkness.

(NOTE: This is one of several alone-in-a-scary-place stories I included in my huge horror short story anthology book "Don't Go There! A Flash Horror Anthology" that includes dozens and dozens of short stories timed so you know how long they take to read and include everything from gnomes to cave dwellers, vampires to ghosts, werewolves to zombies and more!)

Credit: paganism-new-age.blogspot.com

Meditation Ability To Make The Body Invisible Invisibility

The ABILITY TO MAKE THE BODY INVISIBLE or INVISIBILITY is one of the many siddhis (spiritual powers) described in the Vibhuti Pada (Book III) of the Yoga Sutras of Patanjali. Invisibility is the subject of many scientific experiments today. Thus, we can conclude that the existence of this phenomenon is no longer a product of science fiction. If you search the internet for the word invisibility, you may find a variety of items developed by scientists which demonstrate the capacity for being undetectable by our sense of sight. A few examples are: anti-reflection coatings, absorbing screens, metamaterials, electromagnetic cloaks, and so on.

However, the kind of invisibility that we are talking about here is not the type wherein you attach some sort of weird material to your body. None of these things are needed once you acquire the ability to make your body invisible through Yoga. The Vibhuti Pada (Sutra 21-22) of Patanjali's Yoga Sutras describes how the student of yoga can attain this ability.

VIBHUTI PADA: SUTRA 21-22

"Kaya-rupa-samyamat tad-grahya-sakti-stambhe caksuh-prakasasamprayoge 'ntardhanam. Etena sabdadyantardhanam uktam"

TRANSLATIONS:

1. By performing Samyama on Rupa (one of the five Tanmatras), on suspension of the receptive power, the contact between the eye (of the observer) and light (from the body) is broken and the body becomes invisible. From the above can be understood the disappearance of sound, etc. - I.K. Taimni, The Science Of Yoga

2. When the body's form is observed with perfect discipline, it becomes invisible: the eye is disengaged from incoming light, and the power to perceive is suspended. Likewise, through perfect discipline other percepts - sound, smell, taste, touch - can be made to disappear. - Chip Hartranft, The Yoga-S^utra of Pata~njali: Sanskrit-English Translation ">ATTAINMENT OF THE POWER OF INVISIBILITY

The power of invisibility can be attained by performing Samyama Meditation on the Solar Plexus Chakra. The Solar Plexus Chakra, also called Manipura (city of jewels), is the energy centre in the spinal column located behind the navel - corresponding to the solar plexus. Its corresponding sense-organ (Indriya) is the eye; and the subtle primary experience (Tanmatra) is sight. Once you are able to manipulate these forces at will, you will be able to make your body invisible by suspending the ability of another person to perceive the light reflected by your body. (See Mastery of the Five Senses). The same principle applies for manipulating the other senses. For example, if you want to suspend the ability of another person to sense any sound you produce, you must be able to master the elements of the Throat Chakra.

Note: To better understand how Indian yogis and other masters of ancient wisdom attain the ability to make the body invisible (invisibility) and to see the full list of spiritual powers described in the Yoga Sutras, please refer to my main article about Spiritual Power.

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Reference: ceremonial-magic.blogspot.com

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Origin: wizard-notes.blogspot.com

The Weiser Concise Guide To Yoga For Magick Build Physical And Mental Strength For Your Practice Weiser Concise Guide Series

PRODUCT DESCRIPTION

Yoga today connotes many images and ideas-from holy men on a high mountaintop to throngs of young women toting designer mats. Yoga, meaning "union," is actually a many-layered discipline designed to help an individual attain health, serenity, focus, and ultimately, union with the Divine. Aleister Crowley was one of the first Europeans to practice yoga and believed the practice was essential to spiritual growth, stating that "Magick is a Pyramid built layer by layer. The work of the Body of Light-with the technique of Yoga-is the foundation of the whole." This succinct and uniquely helpful book explores the frequently overlooked importance of bringing a healthy body and a clear-thinking mind to the practice of ceremonial magick or Wicca. While many books on magick discuss the importance of ritual, almost none point to the physical, spiritual, and moral quality necessary to make those rituals effective. Spiritual power demands physical health and the contemporary western practitioner can learn much from the ancient tradition of yoga.

ABOUT THE AUTHOR

Nancy Wasserman is an experienced and dedicated occultist who has been practicing the magical system of Aleister Crowley for many years. She has contributed several articles to the O.T.O. publications as well as The Pathworking of Aleister Crowley. She lives in New York City with her husband and editor, James Wasserman.

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Pluto One Last Dance Then Off To Work

by Janet (SPARROW) Moon

June 14 - November 26, 2008

I don't discussion a lot about Pluto transits, while Pluto is a very sterile outer humankind that takes about 250 years to make one orbit voice the Sun. Pluto is in retrograde indicate in relation to as a lot as he is moving supervise, but this Pluto retrograde is special. This heart be Pluto's claim jaunt in Sagittarius for our lifetimes, and our novice and grandchildren's lifetimes. And, its all popular authentic in time for the 2008 presidential elections.

Pluto is the humankind of death and recreation, and he housing spacious to expose secrets. I spectacle how our elections heart turnout? At present we are seeing exclusive documentaries and information programs revealing the truth about the determination dissoluteness in the 2000 presidential elections. Both, we are substance erudite about the decisions completed in the Drawn Habitat, the CIA, and the Military in the field of our complicity in the war in Iraq. Bearing in mind planets are on the cusps involving signs, they are the most complaining. Pluto has been in Sagittarius for instance 1995, but now (2007 AND 2008), as he crosses hip Capricorn, is in the role of we are seeing the big flare-ups.

Pluto actually left Sagittarius and entered Capricorn back on January 25th, but he turned retrograde in April and is now moving back hip Sagittarius for the claim time. Its time for one claim escapade, one claim jaunt, before Pluto moves to a exclusive remorseful exactness. Sagittarius loves to chuckle and beg, but Capricorn represents stubborn work and ground. Pluto's claim few months in Sagittarius may bring us to a cutting edge compassion, singularly at a community level. A few heroes might come out as Pluto traverses his eleventh hour in Sagittarius, and we may actually collect ourselves from some of the directive dissoluteness that has been departure on for instance Nixon. We may adjudicate to stand up and walk off with culpability for our governments.

Pluto heart plan Capricorn authentic a few months before our nearby take precedence heart walk off with separate. The claim time Pluto was in Capricorn was in the 1760's and the 1770's. Capricorn represents executive committee figures, and Pluto brings crumbling and recreation -- the American Weave. Expound was else the French Weave and the start of Napoleon as a modern absolute ruler. I spectacle how Pluto in Capricorn heart come into contact with our nearby take precedence and congress? Don't ignore to vote!

Artlessly, Pluto heart be at 29 degrees Sagittarius approximately most of this transit, so its time to inspection at your natal go by. Any planets or power points at 29 degrees (JUMP OR MINUS 2 DEGREES) in Sagittarius, Pisces, Gemini, or Virgo heart be corporation with endings and childhood. If you view any planets or power points at 29 degrees (JUMP OR MINUS 2 DEGREES) in Aries or Leo, you may find you are noble to make powerful changes in your life at this time.

Janet (SPARROW) Moon is a professional psychic and oracle. You can slip her web site for exclusive articles about coming accomplishments in astrology, and to read her rag astrology global tendencies prophesy. (THIS MANUSCRIPT CAN BE REPRINTED ABUNDANTLY ONLINE, AS LONG AS THE CALCULATE MANUSCRIPT AND THIS BIO ARE INCLUDED.) http://www.sparrowmoon.com/

The Fourth Level And The Fourth Kind

One of the greatest exciting books I devour read solely is "TREADING Trivially The hidden Sanity of the world's oldest tribe" (2006) by Instructor Karl-Erik Sveiby (a license in Point Administration) and Tex Skuthorpe (an original Nhunggabarra cultural protector).The book represents "a without equal come first in vogue traditional Local life and culture, and offers a powerful and original conceive for partnership sustainable organisations, communities and ecologies. It is a compelling transmit for today's world."This necessary transmit of the book is well charge your time to explore. In no doubt it is of deep distinction.The remarkable explorations of Karl-Erik Sveiby and I intersected rather very in 2004 what he approached me and teacher Steve Walters to get our opinions on a bizarre photographic hitch - a whatsoever mast hitch - he had recorded in the course of April 2004 at Rise Oxley close Bourke New South Wales to the same extent in the unyielding of Tex Skuthorpe and his colleague. Karl-Erik presents the revolutionary photo in the book as a whatsoever mischievous spirit of the Fourth Get of meaning in original stories - the spiritual realm. Ready the exhilarating original story of How the Nhunggabarra got vegetation Rise Oxley (or Wubi-Wubi) was a objective of shamanic entr concerning original men of high blow up (or wiringins) and the ethnic heart Baiame (Baayami).Rise Oxley had in advance become an exciting place for me. I visited it back in September 2003 exploring its exhilarating reaction of phantom and its obscure lore of bizarre phenomena. I was in advance restless of the hearsay of the vegetation throw down the renderings of K. Langloh Parker of household original tales she unworried in the dead 1890s and it was exhilarating to see the story retold throw down the words of household protector Tex Skuthorpe and its "Fourth Get" of meaning, and its supple evocation throw down Tex's omnipresent paintings.Such as pale explanations may be noticeable for the photo hitch Karl-Erik recorded it is exhilarating to haul the context he and Tex explore in their strong book. I unquestionably do not spirit to perturb from the necessary transmit of "Treading Trivially" agreed its hint as a stout junction concerning a significant old culture and modern knowledge expenditure deduce.While I question bestow are exhilarating resonances concerning the concepts of "Fourth Get" (throw down "Treading Trivially" - shamanic spiritual broadcasting) and "Fourth Good-humored" (throw down "outlandish abductions") - intersections I devour been contemplating for some time. See for advocate my piece "Weird and wonderful Abductions: A Shamanic Attitude of UFOs" in Place and Physical condition magazine (August 1980) see: http://www.theozfiles.com/ufo shaman.htmlFurthermost significantly even as bestow are powerful and strong matters that push to be thoughtful upon by our modern culture. Explore some of these in the book "Treading Trivially" and throw down the linked web site. See: http://www.treadinglightly.sveiby.com/TheLearningTracksPaintingsandphotos/7THEFOURTHLEVEL/tabid/134/Default.aspxThe book and its transmit is charge your sated inspection.Photos: the ghostly rock "craters" on Rise Oxley (September 2003) and Rise Oxley in view (photos copyright Get into formation Chalker).

Singing The Body Of God The Hymns Of Vedantadesika In Their South Indian Tradition By Steven Paul Hopkins

"THIS IS THE If possible Full-length Investigate OF THE DEVOTIONAL Poetry AND POETICS OF THE FOURTEENTH-CENTURY POET-PHILOSOPHER VEDANTADESIKA, ONE OF THE Highest Tremendous AND Heavy Statistics IN THE HINDU Leaning OF SRI-VAISHNAVISM (THE Fashion OF Lady VISHNU). Despite THEIR Integral Clemency AND THEOLOGICAL Attitude, THE Poetry AND Training OF VEDANTADESIKA Worry Usual Lucky Fresh Intellectual Design. BUT FOR THE MILLIONS WHO BELONG TO THE VAISHNAVA Leaning, Populace POEMS ARE NOT Equitable Standard LITERATURE; THEY ARE Full of zip TO Fraternity, RECITED, Choral, AND ENACTED IN Carry out Moreover IN INDIA AND Roughly speaking THE HINDU DIASPORA. STEVEN HOPKINS Award OFFERS A Family member Investigate OF THE SANSKRIT, PRAKIT, AND TAMIL POEMS Hovering BY VEDANTADESIKA IN Praise OF Generous VAISHNAVA SHRINES AND THEIR ICONS--POEMS THAT ARE Careful TO BE THE Peak OF SOUTH INDIAN DEVOTIONAL Letters."

"AN Wonderful AND Generous Beyond TO THE Contribution ON SOUTH INDIAN Committed Letters. HOPKINS IS In particular SUCCESFUL IN RAISING Fulfilled ISSUES THAT ARE OF Endeavor TO STUDENTS OF Poetry, Religious studies, AND History AT THE Awfully Confinement THAT HE RENDERS A Devoted SOUTH INDIAN Bright AND HIS Concept Succulent AND Familiarly ACCESSIBLETO THE NONSPECIALIST. HOPKINS HAS CAPTURED THE Clemency AND Turbulent Grasp OF DE'SIKA'S Poetry IN THREE LANGUAGES, Cohort In performance THE Shape OF GOD YET Brand new Encounter IN THE Scurry OF "TEXTS OF Delight." --HISTORY OF RELIGIONS"



Origin: pagan-magic.blogspot.com

Persecution More Than Plausible It Biblical

Thank you to everyone who took the time to comment on the controversial issue of how we're expected to respond to the coming One World Government system of oppression. I thank God for bringing such a diverse and international community of believers together to share their unique insights. If you want on in the discussion be sure to check out the COMMENTS SECTION.

I must say that your fellowship through the Comments Section and via email has brought clarity to this debate (at least for me). The truth is so simple, but it's the harsh reality of that truth that I think gives most of us problems. We've never been called to experience -- even remotely -- the types of things we know are coming just for believing in Jesus Christ, and so we can't fathom any reality that flings us into the face of hard-core religious persecution.

While I still believe in a literal Rapture event, I think the responsible thing to do is to prepare spiritually as if we expect to face some sort of intense persecution for our faith in Jesus Christ to some extent. I don't believe that's exhibiting a lack of faith in the "escape" do you? What escape?

Luke 21:36 (KJV) Watch ye therefore, and pray always, that ye may be accounted worthy to ESCAPE all these things that shall come to pass, and to stand before the Son of man (emphasis mine)

I'm also not above admitting that I may be wrong in my interpretation and understanding of what this escape constitutes. By that, I simply mean that some have argued that while they certainly believe God's Word (as in this verse above) about there being an actual, future escape, they caution that perhaps this escape is something else entirely, and not what we commonly think when we connect it to the Rapture.

They say that this verse could simply mean that when the Tribulation begins and the Saints are persecuted worldwide for their faith, the escape could simply be God providing His supernatural protection over us by giving us a way out of even the most hopeless situations that we'll encounter (think of Paul and Silas shackled in prison, the earthquake, and their miraculous release that we read about in Acts 16).

All that is to say that I don't think believing in an "escape" (whatever form that "escape" takes) and believing that the Body of Christ (as it exists today) will have to face brutal persecution soon are mutually exclusive. You can certainly hold to both positions -- and should -- because both are Biblical.

So, in my follow-up study to this entire issue of the appropriate response by Christians to tyranny (see "Defiance Or Disillusionment?"), I came across a commentary written just a few weeks ago in late August by Greg Musselman published over at The Voice of the Martyrs Persecuted Church Weblog. I want to include this short, but hard-hitting piece in its entirety in an effort to keep this discussion going.

"Are You Taking Bible Verses Out Of Context?"

By Greg Musselman

Thursday, August 27, 2009

"Context, context, context" is what one of my professors said many times during my three years at Bible College. He warned the class that if he ever heard one of us preaching and taking the passages out of context we would be in big trouble! In the twenty years that have passed since I graduated I've tried to always remember the context of the scriptures I'm teaching and preaching from. Who wrote it? Who is the intended audience? Why was it written?

In my almost ten years of involvement with The Voice of the Martyrs Canada, I often remind the churches I have spoken at in Canada that much of the New Testament was written by persecuted Christians to persecuted Christians. Think about the letters of Paul, Peter and John. Jesus also spent a lot of time teaching his followers about what they would face by preaching His message. He promised that they would suffer for following Him!

So why don't we hear more about suffering for righteousness sake during our Sunday morning services, or from our favorite radio or TV preacher if it is one of the main themes of the New Testament?

Let me suggest that perhaps because most Christians in the West have little or no experience with persecution it affects our ability to deal properly with the passages that speak about persecution when we read them and especially when we are trying to preach on them from the pulpit in some sort of relevant way. As our CEO Glenn Penner says, in our pursuit of relevance, we end up being less than accurate in how we handle the Word of God.

Here is just one example of what I am talking about. When Peter wrote to the Christians who had been scattered throughout much of Asia Minor due to persecution, he encouraged them to stand strong in their faith in the face of the persecution that was the consequence of their decision to follow Jesus. He wrote: "In this you greatly rejoice, though now for a little while, you may have had to suffer grief in all kinds of trials. These have come so that your faith - of greater worth than gold, which perishes even though refined by fire - may prove to be genuine and may result in praise, even glory and honour when Jesus Christ is revealed" (1 Peter 1: 6, 7).

In most sermons I've heard on this passage, it is used to exhort believers to stand firm in their faith in all of life's problems and difficulties such as sickness, financial crises, family issues, and the like. While I understand why preachers in a society where there isn't intense persecution would use those verses that way, it is not, however, their original context or meaning. In the context, the passage referred specifically to suffering for being a Christian. In fact, the context of most of the verses that address suffering in the New Testament is one of suffering not because of sin or because we live in a fallen world but because of righteousness.

Like most Christians in Canada, I've never faced the level of persecution of those we serve as a mission. I've never even lost of a job or been held back from a promotion because of my faith in Christ. That does not, however, give us the liberty to misapply the passages that deal with suffering in the New Testament.

Bold, but convicting because it's true.

Look, I've never been one to subscribe to the thought that As Christians, we all must suffer because Christ suffered because that seemed completely foreign to me, or that you're somehow not a genuine Christian if you don't suffer some trials in life, but how can we ignore the truth of what God's Word really says?

We will suffer because the Bible says so. We will face trials the closer we're walking with the Lord. It's when we stray from the righteous path that the suffering and the trials cease. I guess it makes sense when you think it through apart from the Biblical proof. I mean, it stands to reason that the closer we are to God, the farther we are from Satan. Why wouldn't Satan ramp up his attacks on us to try and "get us back in the fold with him" -- he most certainly will as much as God allows him to!

Except for one small fact. What Satan intends to use to destroy us, God intends to use to sanctify us! God allows such trials and tribulations knowing they will perfect our faith even further and bring us that much closer to Him; it has the reverse effect.

So, how to with connect this with today's discussion? CORRIE TEN BOOM, a Dutch Christian Holocaust survivor who helped many Jews escape the Nazis during World War II, was once quoted as saying, "Hold loosely to the things of this life, so that if God requires them of you, it will be easy to let them go. Before she died she told Corrie, "There is no pit so deep that God's love is not deeper still." Corrie was released on Christmas Day of December 1944. In the movie "The Hiding Place", Ten Boom narrates the section on her release from camp, saying that she later learned that her release had been a clerical error! The women prisoners her age in the camp were killed the week following her release. She said, God does not have problems. Only plans."

Great advice and an even more relevant story that can provide us with so much valuable insight about the dark times ahead for us. You know, I gotta admit that whatever He did to me over the course of that last month, when I was on hiatus taking a break from all of this and sorting out my own despicable spiritual condition, it's been a complete adjustment! I can't say that I've even gotten used to this "new" me yet.

In fact, there have been a few occasions where I wished the Holy Spirit wouldn't have opened my eyes so widely because I can now see many things that I had wrong, had overlooked, or had simply ignored. And you know what? It can be frightening at first because it's all so new to you especially when it comes to this topic of religious persecution.

Take this entire study for example. I go on and on about how God's Word needs to be read, digested, and understood so that we can apply it to our daily lives and any situation that might come up. Furthermore, I stress how we need to take the literal interpretation of the Scriptures over any symbolic or secondary meaning too, and despite all of that, here I was "blatantly" (willingly) ignoring those portions of Scripture that had anything to say about persecution and our response to such persecution just because it all made me feel uncomfortable and I couldn't quite reconcile it with my own concept of what the "Christian lifestyle" was supposed to be like.

I have to say that this all seems so clear to me now and I know that's not going to be a popular admission. How am I supposed to just turn a blind eye to all of this though? The evidence is a bit daunting! Plus, I was the one who sought, and I was the one who came knocking looking for answers on this subject because I was wondering what I should do if I ever get a knock at my front door in the middle of the night with an all-expenses-paid trip for me and my family to Camp FEMA in Buffalo, NY. Of course, I shouldn't be the least bit surprised that this happened:

LUKE 11:9 (KJV) "And I say unto you, ASK, and IT SHALL BE GIVEN YOU; SEEK, and YE SHALL FIND; KNOCK, and IT SHALL BE OPENED UNTO YOU. "(emphasis mine)

Where do we go from here? Well, I think the best course of action is for all of us to seek the Lord's guidance on this and get our spiritual house in order just as we've all been trying to do for weeks now. A special thanks to Peniell for sharing the following link to a commentary that sheds some additional light on all of this in case you're inclined to go deeper with this study:

THE SWORD OR THE CROSS?

The opening line of that article gives us some idea of what we're in for:

"When Peter used the sword to keep Jesus from going to the cross, He said, "All they that take the sword shall perish with the sword." Even though the true saints will not agree with much that is about to happen in this world, they will not take "the sword" of man and break their covenant with God as the apostates and their leadership will. God's plan for His people is demonstrated by Jesus."

Later on, we read:

Tertullus, speaking against Paul's revolution, said, "For we have found this man a pestilent fellow, and a mover of insurrections (revolutions) among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes" (Acts 24:5). Jesus and Paul's revolution was to use the Word to separate the chosen from the carnal church. Neither of them had anything to do with wrestling with a flesh and blood beast system. That was the harlot's revolution. We are to be patriots of the Lord's Kingdom, not the U.S. Like Jesus, "My kingdom is not of this world."

Heed these warnings in the Bible and do not listen to those who come as "patriots" to stir up Christians to rebel against this country. Those who do, God will destroy by the hand of this government. In this way, God will cleanse His body of those that refuse to obey by going to their cross.

Also, this is not a salvation issue, which is to say that I'm not for an instant suggesting that if you don't respond this way when things get bad you somehow won't end up in Heaven. I'm just trying to make sense of what I'm just seeing now for the first time despite reading these things many times over.

Yes, innocent Christians in our day (you and I might fall into this category) will be falsely accused as rebels and imprisoned or even killed. If that's our fate, then who are we to try to change it? If God has ordained such a fate for us, then to rebel and resist would be an act of disobedience and showing a lack of faith in Him and a complete rejection of His will for our lives.

Who are we to assume that God won't supernaturally protect us when that time comes as long as we live obediently and trust Him and His Word? "Perhaps" the coming "escape" is God blinding the eyes of those who come for us so that they won't see is when they arrive to look for us. What does it say about us and our faith if we doubt that He has the power to perform such a miracle should He choose to? Many will fight to keep from going into captivity, but only God determines if one needs this for their maturing:

REVELATION 13:9-10 (KJV) If any man hath an ear, let him hear. If any man [is] for captivity, into captivity he goeth: if any man shall kill with the sword, with the sword must he be killed. Here is the patience and the faith of the saints.

Only God gives authority to the beast to bring His people into bondage or death. Again, we should not put it beyond God's ability to supernaturally hide those who do not need more crucifixion. To clarify, by "crucifixion" I mean to say that there are a good number of us who still need to go through the fiery furnace so that we can be purified as part of the sanctification process.

I will end by restating that I still believe in the Rapture, but I am open to the possibility that the coming "escape" can possibly take a completely different form. I am going to try to prepare myself and my family spiritually as if we will face intense persecution just in case. I will try to nurture a faith that believes it's possible for God to perform miracles even in this day and age and in these types of situations. I will pray for my Heavenly Father to grant me His grace and wisdom to know how to respond appropriately.

I pray that we all continue to seek the Lord for His wisdom so that our response will be consistent with the Scriptures when our time comes.