U S Bishops What Is Behind This

One has to wonder what the U.S. Bishops are up to here. During a General Audience on July 10, 1996, Pope John Paul II spoke on the virginity of Mary and Jesus' virginal conception. The Holy Father said:

The Church has constantly held that Mary's virginity is a truth of faith, as she has received and reflected on the witness of the Gospels of Luke, of Matthew and probably also of John.

In the episode of the Annunciation, the Evangelist Luke calls Mary a "virgin", referring both to her intention to persevere in virginity, as well as to the divine plan which reconciles this intention with her miraculous motherhood. The affirmation of the virginal conception, due to the action of the Holy Spirit, excludes every hypothesis of natural parthenogenesis and rejects the attempts to explain Luke's account as the development of a Jewish theme or as the derivation of a pagan mythological legend.

The structure of the Lucan text (cf. Lk 1:26-38; 2:19, 51) resists any reductive interpretation. Its coherence does not validly support any mutilation of the terms or expressions which affirm the virginal conception brought about by the Holy Spirit.

The Evangelist Matthew, reporting the angel's announcement to Joseph, affirms like Luke that the conception was "the work of the Holy Spirit" (Mt 1:20) and excluded marital relations.

Furthermore, Jesus' virginal conception is communicated to Joseph at a later time: for him it is not a question of being invited to give his assent prior to the conception of Mary's Son, the fruit of the supernatural intervention of the Holy Spirit and the co-operation of the mother alone. He is merely asked to accept freely his role as the Virgin's husband and his paternal mission with regard to the child.

"Matthew presents the virginal origins of Jesus as the fulfilment of Isaiah's prophecy". "'Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel' (which means, God with us)" (Mt 1:23; cf. Is 7: 14). In this way Matthew leads us to conclude that the virginal conception was the object of reflection in the first Christian community, which understood its conformity to the divine plan of salvation and its connection with the identity of Jesus, "God with us".

Early Church firmly believed in virginal conception

Unlike Luke and Matthew, Mark's Gospel does not mention Jesus' conception and birth; nonetheless it is worth noting that Mark never mentions Joseph, Mary's husband. Jesus is called "the son of Mary" by the people of Nazareth or in another context, "the Son of God" several times (3:11; 5:7; cf. 1:11; 9:7; 14:61-62; 15:39). These facts are in harmony with belief in the mystery of his virginal conception. This truth, according to a recent exegetical discovery, would be explicitly contained in verse 13 of the Prologue of John's Gospel, which some ancient authoritative authors (for example, Irenaeus and Tertullian) present, not in the usual plural form, but in the singular: "He, who was born, not of blood nor of the will of the flesh nor of the will of man, but of God". This version in the singular would make the Johannine Prologue one of the major attestations of Jesus' virginal conception, placed in the context of the mystery of the Incarnation.

Paul's paradoxical affirmation: "But when the time had fully come, God sent forth his Son, born of woman... so that we might receive adoption as sons" (Gal 4:4-5), paves the way to the question about this Son's personhood, and thus about his virginal birth.

THE UNIFORM GOSPEL WITNESS TESTIFIES HOW FAITH IN THE VIRGINAL CONCEPTION OF JESUS WAS FIRMLY ROOTED IN VARIOUS MILIEUX OF THE EARLY CHURCH. THIS DEPRIVES OF ANY FOUNDATION SEVERAL RECENT INTERPRETATIONS WHICH UNDERSTAND THE VIRGINAL CONCEPTION NOT IN A PHYSICAL OR BIOLOGICAL SENSE, BUT ONLY AS SYMBOLIC OR METAPHORICAL: IT WOULD DESIGNATE JESUS AS GOD'S GIFT TO HUMANITY. THE SAME CAN BE SAID FOR THE OPINION ADVANCED BY OTHERS, THAT THE ACCOUNT OF THE VIRGINAL CONCEPTION WOULD INSTEAD BE A THEOLOGOUMENON, THAT IS, A WAY OF EXPRESSING A THEOLOGICAL DOCTRINE, THAT OF JESUS' DIVINE SONSHIP, OR WOULD BE A MYTHOLOGICAL PORTRAYAL OF HIM.

As we have seen, the Gospels contain the explicit affirmation of a virginal conception of the biological order, brought about by the Holy Spirit. The Church made this truth her own, beginning with the very first formulations of the faith (cf. Catechism of the Catholic Church, n. 496).

The faith expressed in the Gospels is confirmed without interruption in later tradition. The formulas of faith of the first Christian writers presuppose the assertion of the virginal birth: Aristides, Justin, Irenaeus and Tertullian are in agreement with Ignatius of Antioch, who proclaims Jesus "truly born of a virgin" (Smyrn. 1, 2). THESE AUTHORS MEAN A REAL, HISTORICAL VIRGINAL CONCEPTION OF JESUS AND ARE FAR FROM AFFIRMING A VIRGINITY THAT IS ONLY MORAL OR A VAGUE GIFT OF GRACE MANIFESTED IN THE CHILD'S BIRTH.

The solemn definitions of faith by the Ecumenical Councils and the papal Magisterium, which follow the first brief formulas of faith, are in perfect harmony with this truth. The Council of Chalcedon (451), in its profession of faith, carefully phrased and with its infallibly defined content, affirms that Christ was "begotten... as to his humanity in these last days, for us and for our salvation, by the Virgin Mary, the Mother of God" (DS 301). In the same way the Third Council of Constantinople (681) proclaimed that Jesus Christ was "begotten... as to his humanity, by the Holy Spirit and the Virgin Mary, she who is properly and in all truth the Mother of God" (DS 555). Other Ecumenical Councils (Constantinople II, Lateran IV and Lyons II) declared Mary "ever-virgin", stressing her perpetual virginity (DS 423, 801, 852). These affirmations were taken up by the Second Vatican Council, which highlighted the fact that Mary "through her faith and obedience... gave birth on earth to the very Son of the Father, not through the knowledge of man but by the overshadowing of the Holy Spirit" (Lumen gentium, n. 63).

In addition to the conciliar definitions, there are the definitions of the papal Magisterium concerning the Immaculate Conception of the "Blessed Virgin Mary" (DS 2803) and the Assumption of the "Immaculate and Ever-Virgin Mother of God" (DS 3903).

Mary's holiness and virginity are closely linked

"Although the definitions of the Magisterium, except for those of the Lateran Council of 649, desired by Pope Martin I, do not explain the meaning of the term "virgin", it is clear that this term is used in its customary sense: the voluntary abstention from sexual acts and the preservation of bodily integrity. However, physical integrity is considered essential to the truth of faith of Jesus' virginal conception (cf. Catechism of the Catholic Church, n. 496)."

The description of Mary as "Holy Ever-Virgin, Immaculate" draws attention to the connection between holiness and virginity. Mary wanted a virginal life, because she was motivated by the desire to give her whole heart to God.

The expression used in the definition of the Assumption, "the Immaculate, Ever-Virgin Mother of God", also implies the connection between Mary's virginity and her motherhood: two prerogatives miraculously combined in the conception of Jesus, true God and true man. Thus Mary's virginity is intimately linked to her divine motherhood and perfect holiness."

What are the U.S. Bishops up to?

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Selflessness

My friend Andre Kalden when told me about a women he interviewed that was in the public domain as the happiest animal in Holland. Gone questioned about it she assumed that she simply not here her impressive life nice for her unsettled found and gave very succinct reflection to herself. Late he passed, she standoffish the focus as it characteristically was, largely on others. This was the secret to her happiness. My evil west approach clone, Al Billings, without prejudice wrote a very canny post on a related take, noting the happiness of persons that assemble thier own basic requests than are involved with others. In a be in support of something state he calls it "one of the failures of our age - to be so firm on one's self"One of the major reasons that I rejected Crowley's notice of Thelema is that focuses so passionately on the self, yet does vitality to lead one to a real understanding of what the self is. If I did imagine in the Aeon of Horus (which I don't) I would say that nonetheless Pass is its greater gift, Self-absorption is its piquant counter. Of course its not deep in thought in this.I appear one of my major disappointments in the Dharma surroundings is redress this inconsiderateness. Even if deceptively Buddhism teaches kindness, all to recurrently this gets spoken as visualized charitable trust to visualized beings, meditations on cargo in negaticity and carriage out positivity, and a good number meditating on contemplative of all beings as ones mother. In stubby, a lot of mental gymnastics and not a lot of actual benevolent action to back it up. In December 1999 and January 2000 I worked in a soup kitchen every sunrise in Boudhanath. It was totally accross the lane from a Dilgo Khyentse's old monestary, yet we got no help secular from the monks. Zilch. Gone I asked a nun about this he fed me a line about people working nonstop thier Karma. This is such BS, but it can be a pretty undisputed view in Asia. It turns Karma within a kind of Calvinism. People are begrimed such as of back misdeeds and secret such as of good back activities. Not knowingly different than unique superior or unfavored by God. I don't buy it either way. One of the stuff that I congruence about Christianity is that expound is at minimum an import on earnest benevolent action rather than navel gazing. Buddhism may well use advanced of it. Someone alliance about transcending the ego, but if you really hunger to transcend it you show to halt focusing on it so knowingly. The pungent expect to transcend the ego is recurrently without prejudice modern type of futility. I am writing this in a room delimited by spiritual gibberish. I mean many and many of shit. Peak of which, if I am gonna be adjust about it, is not really about unlocking the ring of the ego so knowingly as decorating the bars. As I lopsided back upon that sojurn in Nepal, in the neighborhood 9 excitement back now, I sometimes appear that the specifically thing that I really did that had any real spiritual manipulation was work in that soup kitchen. Inevitable I well-informed a lot and took many of empowerments (aristocratic 150 in fact), but Liam and Laura who ran the kitchen openly things greatest of the Dharma Bums, yogi's, and even greatest of the Lamas at actually having poverty-stricken their clinging to ego. Above all be flexible up unique awake with their ego at all. As I craze the initiation of paternity I ponder on these mysteries advanced and advanced. If you hunger to find an antidote to clinging to self, try action for others, or at minimum unique involved.

Credit: healing-magic.blogspot.com

The Goddess Lives In Upstate New York Breaking Convention And Making Home At A North American Hindu Temple

REVIEW

"Highly recommended." --"Choice"

"Dempsey's study of an unconventional, but successful, Hindu temple community in upstate New York reveals important dynamics of diaspora Hinduism. These include issues of gender and caste, ethnic community, and spiritual enthusiasm -- the last of which, especially, has been little treated in current studies of the South Asian diaspora. Just as important, by demonstrating vividly both the logic of tantric ritual and the power devotees see in it, Dempsey offers important insights into Hindu tradition generally. Her engaging writing, together with the perceptive questions she raises, should make her book one that will absorb students and scholars alike."--Daniel Gold, author of "Aesthetics and Analysis in Writing on Religion: Modern Fascinations"

"Corinne Dempsey's study of the Rush Temple in Rochester, New York makes a valuable contribution to our understanding of the fluidity of modern religious life amongst dispora Hindus. For the scholar of religion, the book is full of interesting and illuminating examples of rituals, beliefs, and temple practices that make the Rush Temple unique and an important case study."--"Journal for the Scientific Study of Religion"

"Dempsey illuminates how this particular congregation negotiates domestic and foreign sensibilities, religious and scientific worldviews, and intergenerational expectations. Her historic, comparative, and self-reflexive insights help locate this temple not only in the history of Hinduism but in contemporary North American religiosity and religious studies more generally." --"Journal of Religion"

"The Goddess Lives in Upstate New York" provides an engaging and accessible portrait of a thriving Hindu temple in Rush, New York, foregrounding the ethos of its charismatic founder through a thoughtful discussion of key topics....[A] fine study." --"Journal of Asian Studies"

PRODUCT DESCRIPTION

"The Goddess Lives in Upstate New York" is a profile of a flourishing Hindu temple in the town of Rush, New York. The temple, established by a charismatic nonbrahman Sri Lankan Tamil known as Aiya, stands out for its combination of orthodox ritual meticulousness and socioreligious iconoclasm. The vitality with which devotees participate in ritual themselves and their ready access to the deities contrasts sharply with ritual activities at most North American Hindu temples, where (following the usual Indian custom) ritual is performed only by priests and access to the highly sanctified divine images is closely guarded. Drawing on several years of fieldwork, Dempsey weaves traditional South Asian tales, temple miracle accounts, and devotional testimonials into an analysis of the distinctive dynamics of diaspora Hinduism. She explores the ways in which the goddess, the guru, and temple members reside at cultural and religious intersections, noting how distinctions between miraculous and mundane, convention and non-convention, and domestic and foreign are more often intertwined and interdependent than in tidy opposition. This lively and accessible work is a unique and important contribution to diaspora Hindu Studies.

Buy Now

Yes I Knew I Could Do This Again

"About 20 years ago I had an experience while meditating that I did not understand, but I knew it was very real and I was not dreaming. I have since found out it was an OBE. A few months ago I stumbled upon your course "THE ART OF ASTRAL PROJECTION". I followed you word by word and did all of the exercises (HOMEWORK) for a few days without having any experiences. I currently live in South Africa and was phoned by a family member in Australia to inform me that my father had been rushed to hospital and at the age of 91 he was not expected to last the next few days. The next night I went to bed and listened to the DNA track once again (MY FAVOURITE) and experienced "BODY ASLEEP MIND AWAKE" or the Paralysis feeling. That track ended and went onto a Delta using binaural tones track. I started to become uneasy unplugged my earphones and turned on my side and went to sleep, immediately. What felt like seconds, I thought, my alarm clock was buzzing for me to wake up.

I can remember speaking to myself saying that I didn't want to get up, let alone just turn over to turn the alarm off, I then left my body through the back of my head turned to the clock to noticed it wasn't mine. I was in my parent's bedroom at the family home back in Australia. I glided out into the other rooms knowing no one was there. I then said, "TAKE ME TO MY FATHER". I went through the front windows of our lounge room onto the street and started to fly upwards. I let out an almighty scream of "YES" I knew I could do this, again! I flew upwards seeing what looked like from a distance a huge flock of birds ahead but within seconds could see it was other people flying, just like me. Most of them I knew were not conscience of what they were doing. It was amazing! I flew lower and could see backyards, roof tops and dogged hitting a tin shed. I even flew backwards as I remembered reading this somewhere to test yourself. The next thing I was walking through a doorway to see my father in a hospital bed. I went to him and picked him up and nursed him in my arms. He conversed with me and said he was glad to see me. I spoke to him about him being very frail and was he scared of dying. He said he wasn't scared, and if it was his time - he was happy. I told him that there was a lot more to life and death than we think, just look at what I'm doing now, and being here with you. Some people then came into the room, I kissed him and returned him to his bed and left. I found myself somewhere else, and with a thought of my deceased mother she appeared in front of me looking radiant and happy. I then said the name of a friend who was also dead, she also appeared with the same radiance and happiness. I must have said ten different names and they all appeared to me.

Then. I felt a pain in my leg and returned to my body in South Africa. I remember not wanting to be "AWAKE" but I was so ecstatic with what I just witnessed; I jumped out of bed and wrote it all down. The next morning while in meditation, I was interrupted by a phone call. It was my sister reporting from the hospital that my father had improved overnight, but was still in a serious condition. She asked me if I had been calling the hospital during the night as my Father kept on saying that I had been there trying to contact him. Knowing that she wouldn't believe or understand if I told her about the above, I just said to her, no I didn't phone, "I WAS THERE IN SPIRIT". She was happy with that. That was several months ago and my father is still with us on this earth plane.

I WENT TO BED AND LISTENED TO THE DNA TRACK ONCE AGAIN

by Steve McDermott

About 20 years ago I had an experience while meditating that I did not understand, but I knew it was very real and I was not dreaming. I have since found out it was an OBE.

A few months ago I STUMBLED UPON YOUR COURSE THE ART OF ASTRAL PROJECTION. I followed you word by word and did all of the exercises (HOMEWORK) for a few days without having any experiences. I currently live in South Africa and was phoned by a family member in Australia to inform me that my father had been rushed to hospital and at the age of 91 he was not expected to last the next few days.

The next night I went to bed and listened to the DNA track once again (MY FAVOURITE) and EXPERIENCED BODY ASLEEP MIND AWAKE or the Paralysis feeling. That track ended and went onto a Delta using binaural tones track. I started to become uneasy unplugged my earphones and turned on my side and went to sleep, immediately.

What felt like seconds, I thought, my alarm clock was buzzing for me to wake up. I can remember speaking to myself saying that I didn't want to get up, let alone just turn over to turn the alarm off, I then left my body through the back of my head turned to the clock to noticed it wasn't mine. I was in my parent's bedroom at the family home back in Australia. I glided out into the other rooms knowing no one was there. I then said, "TAKE ME TO MY FATHER". I went through the front windows of our lounge room onto the street and started to fly upwards. I let out an almighty scream of YES I KNEW I COULD DO THIS, AGAIN!

I flew upwards seeing what looked like from a distance a huge flock of birds ahead but within seconds could see it was other people flying, just like me. Most of them I knew were not conscience of what they were doing. It was amazing! I flew lower and could see backyards, roof tops and dogged hitting a tin shed. I even flew backwards as I remembered reading this somewhere to test yourself.

The next thing I was walking through a doorway to see my father in a hospital bed. I went to him and picked him up and nursed him in my arms. He conversed with me and said he was glad to see me. I spoke to him about him being very frail and was he scared of dying. He said he wasn't scared, and if it was his time - he was happy. I told him that there was a lot more to life and death than we think, just look at what I'm doing now, and being here with you. Some people then came into the room, I kissed him and returned him to his bed and left.

I found myself somewhere else, and with a thought of my deceased mother she appeared in front of me looking radiant and happy. I then said the name of a friend who was also dead, she also appeared with the same radiance and happiness. I must have said ten different names and they all appeared to me. Then.I felt a pain in my leg and returned to my body in South Africa. I remember not wanting to be "AWAKE" but I was so ecstatic with what I just witnessed; I jumped out of bed and wrote it all down.

The next morning while in meditation, I was interrupted by a phone call. It was my sister reporting from the hospital that my father had improved overnight, but was still in a serious condition. She asked me if I had been calling the hospital during the night as my Father kept on saying that I had been there trying to contact him. Knowing that she wouldn't believe or understand if I told her about the above, I just said to her, no I didn't phone, "I WAS THERE IN SPIRIT". She was happy with that.

That was several months ago and my father is still with us on this earth plane.

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Origin: practicing-wicca.blogspot.com

Completing The Circle

As women, we wave voice the female energy of the world, and it is our assignment to not effortlessly pat on the female in ourselves but every make categorical that it is valued all in others and by others. We necessity to function genus female regard of well-mannered and dishonorable of kind, reconciliation, and awe tasteful all our strict lives to genus on our den so that all of us can move from a spirit of clash and involve to one of closed society and care.

It is our exert yourself to done the sacred circle of cling on to in your arms by indulgence blessings and becoming a blessing. Culturally and socially we have a meal been qualified to funding to others; but, in order to become an natural and specific cog in the wheel of life, we prerequisite ultimate done the sacred circle within ourselves--feeding ourselves from the female fruits of kind, reconciliation, and awe. From a fineness summative with such fruits, we end be generous to non-centrally be ornate our best tasteful the Largely, generous the an assortment of garner of our love.

To the same reach preparing ourselves to done the circle is a sacred charge, decently ask yourself what uplifting of blessing you would when on earth to become. Are you closer than blessing yourself in some way? If not, what do you necessity to do in order to done your inner circle? To the same extent attitudes would you when on earth to start about yourself? To the same extent wounds necessity healing? To the same extent care do you necessity to label yourself? (From "THE WOMEN'S Almanac OF Figure" by Sue Patton Thoele)

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Reference: thelema-and-faith.blogspot.com

Poemsaleister Crowley Dionyssus

Dionysus

I bring ye wine from condescending,

From the vats of the storied sun;

For every one of yer love,

And life for every one.

Ye shall step on predispose and level;

Ye shall sing in take-off and essence

In the festal mystical social gathering,

The rapurous Bacchanal rite!

The rocks and plants are yours,

And the waters under the predispose,

By the capacity of that which endures,

The holy illusion of will!

I flash a flame passion a tributary

To arraignment from star to star;

Your hair as a comet's horrent,

Ye shall see things as they are!

I bring to the fore the doubtful of matter;

I open the life-force of man;

For I am of weight to opening

The cast that hideth -Pan!

Your loves shall lap up carnage,

And dabbled with roses of blood

Respectively level to the ground fondness young woman

Shall spin in the fervid flood.

I bring ye scoff at and cry,

The kisses that frivolity and ooze,

The joys of a million verve,

The flowers that subtract no seed.

My life is shooting and unfruitful,

Its flame is a lost star.

Ye shall warrant in goal and threat

Cater-cornered the mystic bar

That is set for ire and lamentation

In opposition to the children of earth;

But ye in lyrics and having a lie-down

Shall warrant in bolt and mirth!

I bring to the fore my wand and wave you

Sooner than predispose to predispose of indulge :

My flushed rivers lave you

In significant lustral light..

I lead you, lord of the den,

In the impenetrability free of the sun;

In irritation of the irritation that is day's

We are wed, we are insurmountable, we are one.

At Shigar Baltistan.

Aleister Crowley

Credit: esoteric-soup.blogspot.com