Rose Quartz Love Talisman
dielectrics, magick, quartz 0 Comments »Rose Quartz and Carnelian should be kept or worn close to the heart for matters of the heart, and you can buy it prepared and ready for use from BlackMagic.org.uk in 2 different ways.
Option 1) A Rose Quartz tumblestone fully charged and blessed during a love ritual so that it will begin working for you right away at just lb19.95 (postage and packing is FREE).
Option 2) A Rose Quartz tumblestone fully charged and blessed during a black magic love ritual PLUS a love spell cast over it so that it will offer you maximum power and begin working for you as soon as you receive it at just lb29.95 (postage and packing is FREE).
You should consider also ordering Carnelian (very well known in magic as bringing love and anchoring spells) and Clear Quartz (a crystal used to amplify the power of magic spells and their influences).
If you are interested in the maximum benefit that these stones and crystals can offer you then I have 2 special offers for you (simply email me to let me know exactly what you require):
SPECIAL OFFER No. 1) Order ANY TWO of Rose Quartz, Carnelian, and Clear Quartz fully charged, blessed during a love ritual AND with a love spell cast over them, and pay only lb44.95 (normally lb29.95 each) SAVING YOU lb14.95 or c.25%!
SPECIAL OFFER No.2) Order ALL THREE of Rose Quartz, Carnelian, and Clear Quartz fully charged, blessed during a love ritual, AND with a love spell cast over them, and pay only lb57 (normally lb29.95 each) SAVING YOU lb32.85 or over 35%!
(FREE postage and packing on all orders).
Making Contact With Your Guardian Angel And Spirit Guides
magick, monoamine oxidase inhibitors, thioethers 0 Comments »Virginmartyr Julia Of Carthage
alxemy, magick, religion belief 0 Comments »The Metaphysical View Of Death And Life After Death Part 3 Posted By Leonard Lee
bless, magick, religion belief 0 Comments »Law of Glisten Glisten with Rituals and Stare at Strength Posted By : Daniel Hinds
Rituals are an indicative aspect of terribly keep fit of the laws of attraction. Sans the full knowledge of the inner concern and the rituals must to the practice your have a disagreement movement be less than bountiful.
The Metaphysical Tot up of Fatal outcome and Animation Overdue Fatal outcome Offshoot 7 Posted By : Leonard Lee
Cope with of the withdrawal of the physical form. The Three Bardos.
Mystical and astrology how does it affects our thesis lives Posted By : Lloyd Velarde
What do you mean by psychic and astrology? Does it alarm your thesis lives or it has whatever thing that makes you swanky it is a part of you and uncover that all other relevant are equally connected to it. Genuine read the after psychics and astrology clarification, so you can occasion your confusion to this genre of matters.
The Metaphysical Tot up of Fatal outcome and Animation Overdue Fatal outcome Offshoot 6 Posted By : Leonard Lee
Domestic upbringing in a snooty load. The Tibetan Observe. The Bardo Thodol. Buddhist beliefs. The Bardos and Tibetan Practices Comparable to Desertion.
A Nationwide Thorough at Alchemy Offshoot 1 Posted By : Leonard Lee
Alchemy's Downward gradient. Intent of Alchemy. Alchemy's Transmission to Christendom. Levels of Alchemy.
Christian Violence Sightings
magick, prayer, religion belief 0 Comments »""SIGHTINGS" 10/25/2010CHRISTIAN VIOLENCE- MARTIN E. MARTY"Christians kill too!" is the topic this week as frightened and angry Americans keep raising the temperature of Islam-versus-Everyone-Else controversies. In his new book "Christianity and Genocide in Rwanda", Timothy Longman writes that in three months in 1994 more than one-tenth of the population of Rwanda was killed. Longman notes, "Rwanda is an overwhelmingly Christian Country, with just under 90 percent of the population in a 1991 census claiming membership in a Catholic, Protestant, or Seventh-Day Adventist Church." Killers from these churches engaged in ecumenical savagery, their mass-murdering sanctioned by the church and, as is well-known, often occurred in church sanctuaries turned slaughter houses. "Muslims [1.2 percent of the population] are also said to have participated much less willingly in the genocide and in particular to have resisted killing fellow Muslims," according to Longman.Another book much discussed this week is Eliza Griswold's "The Tenth Parallel: Dispatches from the Fault Line between Christianity and Islam". Ms. Griswold spoke at the church where she was confirmed; her father was the Presiding Bishop of the Episcopal Church in the U.S. Hers is a ground-level report along the tenth parallel in Africa and Asia, an area in which half of the world's 13 billion Muslims and 60 percent of the world's billion Christians live, die, hope, and kill. One can know those statistics, but it is hard to absorb them. Griswold spent much time with Franklin Graham, who serves people in need and provocatively tries to convert Muslims in dangerous zones. His dismissal of Islam as a wicked and evil religion is well-reported on in the United States-and in Islamic spheres!Abdullahi Abdullahi, a Muslim lawyer told Griswold of an outbreak of violence: "That was the day ethnicity disappeared entirely and the conflict became just about religion." One suffering pastor, while citing the Bible, told her of the killing, "This is about religious intolerance; Our God is different than the Muslim God." At Yelwa in Nigeria Griswold visited killing fields where 660 Muslims were massacred in two days alone; twelve mosques were burned. Archbishop Peter Akinola, well known in the United States, head of the Anglican Church of Nigeria, told her, "No Christian would pray for violence, but it would be utterly na"ive to sweep this issue of Islam under the carpet. I'm not out to combat anybody. I am only doing what the Holy Spirit tells me to do... Let no Muslim think they have the monopoly on violence." They don't. Western encouragers of hatred against Muslims or, if Muslims, against Christians, play with fire--and death."Disclaimers:" First, the Christian apologist in me relishes chances to report on Christian peace-making. Second, there is no interest here in "equivalency" in reporting body-counts when reporting on, say, Africa: Who started each killing, and who killed most settles little. Third, there is no Western (or Christian) self-hate operating here. Finally, reporting on Christian-Muslim killing is not an advertisement for the claims of the Four Horsemen of the current Atheist Front, who argue that if we got rid of religion all would be well.Following up on the fourth, I look at "Bloodlands: Europe Between Hitler and Stalin", a new giant of a book which reports on when, as the Economist report "two totalitarian empires, Nazi Germany and Stalin's Soviet Union, killed 14 million non-combatants, in peacetime and in war." The latter was officially atheist, and the former bizarrely disdainful of the faiths. Where did their abolition of religion get us?Finally, the current "Christian Century" includes an article by Eliza Griswold, "On the Fault Line," which features Pastor James Wuye and Imam Nuryan Ashaffa who are working with some success to find ways for people in Kaduna to coexist peacefully and creatively across the boundaries of their two faiths."References""History and Its Woes: How Stalin and Hitler Enabled Each Other's Crimes, The Economist", October 14, 2010.Eliza Griswold, "The Tenth Parallel:Dispatches from the Fault Line Between Christianity and Islam "(New York: Farrar, Straus and Giroux, 2010).
. "On the Fault Line," Christian Century," November 2, 2010.Timothy Longman, "Christianity and Genocide in Rwanda" (Cambridge: Cambridge University Press, 2010). Timothy Snyder, "Bloodlands: Europe Between Hitler and Stalin" (New York: Basic Books, 2010)."Martin E. Marty's biography, current projects, publications, and contact information can be found at www.illuminos.com."
"Sightings" comes from the Martin Marty Center at the University of Chicago Divinity School.
Rousalii Romania
blackmagic, magick, thelemical 0 Comments »On the eve of Rousalii, it is traditional to place a twig of wormwood under your pillow. Because medicinal herbs supposedly lose their potency for several weeks after Rousalii, it is considered unwise to gather any herbs from the fields until at least nine weeks have passed.
THEMES: "Humour; Protection; Weather; Fertility; Fairies; Growth"
SYMBOLS: "Water; Linen; Green Robes"
PRESIDING GODDESSES: "The Rousalii"
ABOUT THE ROUSALII:
A group of ill-treated women in life, these Goddess often create mischief when they interact with humans, especially those with nasty dispositions. They do, however, have a good side. The Rousalii know the dances that make plants and people grow and thrive, and sometimes they will teach them to humans. In literature, the Rousalii sometimes appear as water fairies, begging linen from passers-by, which they use to make green robes for fertility rites.
TO DO TODAY:
In Romania, people would tell you that it is best to stay home today and leave the Rousalii offerings of bread and salt to avert their impish ways. If it's windy, definitely stay home; this means the ladies are in a foul mood. To protect yourself, place wormwood under your pillow, pull the covers over your head, and stay put!
On a less drastic level, wear something green to keep them happy and try this spell to encourage the Rousalii's growth or maturity in any area of your life. Take a little piece of linen (or cotton cloth) and dance with it in your hand, moving clockwise and saying:
"The dance of life"The dance of power"Rousalii, join me this magic hour!"To "bring growth and maturity"By your power this spell is freed!"
Fill in the blank with your intention. Tuck the swatch of cloth on your person, or close to the area that represents your goal.
Found in 365 Goddess and Answers.com
New Moon Spell Kit New Beginnings New Moon Ritual By Inkedgoddess
african-american culture, american folklore, magick 0 Comments »Honor the New Moon and harness its power with this New Moon Spell Kit from Inked Goddess Creations.
Included in this kit are:
~Dark Gray Votive Candle in Eucalyptus, Bergamot and Sandalwood blend to burn during your New Moon Ritual
~1/4 oz Glass Vial of New Moon Herbal Incense and Spell Powder, which can be burned during your ritual, or sprinkled into a mojo bag to carry with you.
~3ml Glass Vial of New Moon Spell Oil with herbs. The New Moon Spell Oil is a base of Apricot Kernel oil specially blended with Eucalyptus, Sandalwood and Ylang Ylang oils with Eucalyptus and Willow herbs added in, to be used to anoint objects, to be worn by the spell worker, or to dress the votive before burning.
~2" x 3" Bag of New Moon Herbs, which can be used to add to a mojo bag, used as an offering, or even added to bath water for a ritual bath.
~Silver Moonstone gemstone to add to mojo bag, carry with you, or set out as an offering during your ritual.
~2 Charcoal Discs for incense burning
~4" x 5" Piece of Parchment Paper to write your spell, wishes or intentions.
~Small Organza Bag to possibly use as a mojo bag
All inside of a 5" x 8" Black Satin bag.
Spell kits from Inked Goddess Creations do NOT contain instructions for a spell. I have found over the years that the most effective spells come from within, when the spell worker follows their heart. As a result, more energy is infused into the spell. With that said, most spells do require certain components like incense, oils, stones, spell bag, parchment, etc, so thats where my spell kits come in handy. Follow your intuition, use what ingredients you feel you need, and always remember to be specific.
Check out my store for other types of spell kits, including Love Drawing, Protection, Money Drawing, Cleansing, and Healing. I also sell individual glass vials of the Spell Oil, as well as the votives individually, if you find these work especially well for you.
*Please note: Metaphysical properties of Inked Goddess Creations products are not guaranteed; I supply the tools, you supply the magick. Products should not be used in place of proper professional advice or treatment. If skin irritation occurs with body products, discontinue use immediately.
Origin: theartofastralprojection.blogspot.com
Spacegods Eleven To Heaven
argonauts, greek mythology, magick 0 Comments »Last week we saw the 10th Anniversary of the International Space Station, launched from the Russian Zurya ("Dawn") staging ground. Fast on its heels is "news" that a "private" company is planning trips to ISiS. Of course, the "private" part is pure pretense, since ISiS and the rest of the extraplanetary infrastructure we will see fall into place almost overnight falls under the aegis of the most sensitive military and intelligence components of the emerging world order:
A private firm has test-fired a rocket that could soon be flying cargo and astronauts to the International Space Station (ISS).The SpaceX company fired the engines of its Falcon 9 rocket for three minutes - the length of time taken for the launcher to climb towards orbit.The politically correct American eagle place-holds for his Egyptian cousin
The Falcon 9- isn't that beautiful? Isn't that perfect? Of course, this is the clock being turned back from the quaint, collegiate Hellenism of the Apollo Program to its original model with the falcon-headed Horus. Let's remember who History teaches us preceded the Pharaohs on the Eternal Throne:
Before these men, they said, the rulers of Egypt were gods, but none had been contemporary with the human priests. Of these gods one or another had in succession been supreme; the last of them to rule the country was Osiris' son Horus, whom the Greeks call Apollo; he deposed Typhon, and was the last divine king of Egypt. Osiris is, in the Greek language, Dionysus. - Herodotus, Book 2, Chapter 144But it gets better. Aside from being the most phallic rocket ever built, the Falcon 9 is carrying an interesting payload:
The company wants Falcon 9 to make its maiden flight by the first quarter of 2009. Initially, it will just loft satellites, including the British-built-and-operated Hylas broadband and TV spacecraft. Hylas spacecraft, wonderful! For those of you who didn't see Jason and the Argonauts, Hylas was the name of the young man whom Hercules took as his lover. So having Horus- the god who ultimately gave Hercules his name- lift Hylas to Heaven is only fitting, and reminscent of Zeus-in the form of an eagle- taking his own young lover, Ganymede, into outer space. Ganymede then became the water-carrier, who is the archetype of our emerging Age of Aquarius. And Zeus became the Budweiser eagle, as we looked at back in June when Anheuser-Busch was absorbed into the Global Economic Singularity.
Hercules & Hylas and Zeus ">But SpaceX aims to use the vehicle to launch its Dragon capsule soon afterwards. The capsule is being designed to carry both supplies and people to the space station.Dragon! Parsons would have loved that one! He'd also have loved the fact that despite the Worldwide Financial Crisis, everyone and their grandmother seems hell-bent on getting into the Heavens. The European Space Agency just met in The Hague to set their agenda for their own appointment with the gods. Things are coming so fast and furious one would almost think that...
UPDATE: Read about NAZCA NASA's latest mission and try not to think about this post while looking at the photos.
Origin: lilith-dark-moon.blogspot.com
Full Moon Taurus Scorpio Horoscope May 6 2012
magick, monoamine oxidase inhibitors, thioethers 0 Comments »So, why do we, astrologers, make such a big fuss over this full moon? In the spiritual circles this full moon is known as the full moon in which the guardians of humanity transmit the energy of enlightenment, and yes, there is the belief that the Buddha realized enlightenment on this full moon.
For us, ordinary people, this full moon is also a time to reach beyond. We can all get a chance to experience a new feeling. This full moon is on a Sunday, so most of us will have the opportunity of opening up quietly into a new impression.
What do I mean by that? We live our lives in a mixture of feelings, each with his or her range of feelings, emotions and thoughts, and we are so used to them that we can hardly move past them. The Scorpio full moon can give each of us a taste of a new feeling, something that is beyond words, fleeting sensation that cannot be grasped, it washes over us, and it's gone. This small quiet loving feeling can make a huge impact over the many months that will follow.
Read more >>
Credit: invocation-rituals.blogspot.com
Teaching The Lord His Own Business
magick, religion belief, santeria 0 Comments »Origin: ceremonial-magic.blogspot.com
You Hit On Exactly What I Was
handfasting, magick, wicca 0 Comments »I like your idea of offering free stuff for the BOS. That would really appeal to the newcomers, I think.
Callisto said:
Getting back to the topic: The underlying issue fueling the misuse of "Wicca" is a combination of the damage done by DIY books over the past 25 years and no self-imposed insistence by the pagan community to call a spade a spade, rather eclecticism has become a hot mess. Take a look at any given eclectic board and anywhere from 50% or more of the participants can have never heard of Gardner and know next to nothing about the religion itself. What they know is what is perpetuated in those books and blindly parroted on a multitude of forums and blogs. Which is not surprising, these books often do not adequately explain Wicca-related techniques (the authors' levels of knowledge can be no better than those buying their books) so no shock there is a dearth of information on the religion as a whole. They're all geared towards stoking UPG, not actual education and self-managed training.
DRW faces an uphill battle because, frankly, the name is not catchy and marketable. Everyone (generalizing) wants to be "Wiccan" because of the name recognition and it sounds cool. "Dedicatory Religious Witchcraft" is a mouthful, not marketable and the acronym is not readily decipherable. Couple that with the fact that there is not a glut of DIY books labeled "DRW" and it is not yet a widely embraced term within the community - mainly because many for whom the term would most accurately apply would balk at giving up their "Wicca" misnomer.
I've long felt that the pagan community as a whole really needs to grow up and clean up its act. On one hand it wants to be better respected and accepted by the mainstream, but on the other has not made much progress in showing it's legit, rather it often continues to undermine itself, anything goes and every idiotic is given license because, somehow, being "inclusive" means blindly accepting everything, and to call b.s. is equated with not "respecting" another's beliefs (that is, until those beliefs need to be distanced from, say for legal reasons, "then" it's ok to call b.s.). But I'm about to get on a tangent that goes beyond the topic of the thread, so I'll just leave it there and reiterate that the above are underlying issues.
Diane said:
I also find it rather ironic that the people who want to use the tittle Wicca without being initiationed into the tradition, learning the secrets and experiencing the mysteries like to condemn Gardner as a fraud. If he is such an unsavoury character why use the tittle he conceived of for his preisthood and his tradition, why not use something less emotionally charged like DRW?
PS: I have no personal stake in this issue I am not Wicca or DRW, it simply does not make sense to me to have multiple different practices calling themselves by the same name and I have yet to come across a coherent argument that has in any way altered my position. Aislynn's blog discussion to me represents critical thinking and leadership in the neopagan community and I for one applaud it, it is so often lacking.
So once again cheers Aislynn.
The Winter Solstice Is The Time
astronomy, equinox, magick 0 Comments »By Don Wildgrube
c ECA 1993
In the old days, as is done now, the festivals were celebrated eight times during the year by the Pagan communities. The customs, the traditions and the times of celebration have come down to us pretty much the same as the original celebrations. But in the course of time, over the centuries, the calendars were changed and up-dated and when the calendars were changed, the dates of the Solstices and Equinoxes were changed. These are astronomical phenomena that can be recorded with relative accuracy and are therefore independent of the calendar.
The Summer Solstice is the time when the Sun reaches its zenith, the highest point in the heavens; the Winter Solstice is the time when it reaches the nadir, the lowest point. The Equinoxes are half-way between, when there are "equal nights", twelve hours of dark, twelve hours of light. Astrologically, at the exact moment of the Spring Equinox, the sidereal time is reset to 0 hours, 0 minutes and 0 seconds. The sidereal time is an artificial time that relates the Earth time to the rest of the universe as we perceive it. Also the location of the Sun at this time is given as 0 degrees of Aries. Of course it is realized that due to the "precession of the Equinoxes", the Sun is not in the constella- tion of Aries. (This difference between the signs and the constellations is another story.)
Using this re-calibration each year always places the Sun in 0 degrees of Aries at the Spring Equinox, Ostara; in 0 degrees of Cancer at the Summer Solstice, Litha; in 0 degrees of Libra at the Fall Equinox, Mabon, and in 0 degrees of Capricorn at the Winter Solstice, Yule. These four cardinal signs represent the four elements. Aries is a fire sign, the spark of life that stirs the Earth into awakening, Cancer is a water sign, the symbol of the Mother, indicating the flow of milk, the running of the sap. Libra is an air sign, the beginning of reflecting on the past season and on the Winter ahead, the beginning of
"Thanksgiving". Capricorn is an Earth sign, this is the time for life to return to the Earth to await the spark of life again in 0 degrees of Aries - hibernation, the apparent dying of the plants, etc.
Is it no wonder that the ancients gathered together at these times? The powers of the Earth were being generated and they gathered to help build the power.
It seems that the ancients had little difficulty in determining the Solstices and Equinoxes, but had trouble in determining the Cross-Quarter festivals. These festivals, the eves of May (Beltane), August 3rd (Lugnassadh), November (Samhain) and February 2nd (Oimelc) did not change when the calendars changed.
They stayed on the same dates.
The Solstices and Equinoxes were observed and recorded by the Court Astrologers, but it seems that not much attention was paid to the Cross-Quarters. The Solstices and Equinoxes are tied to natural phenomena but the Cross-Quarters are not. Being Pagan Holidays, they began to be tied to harvest times, planting times and matings seasons. These very from place to place and also depend on climatic conditions and therefore are not constant. Later when the Crhistian Church took over the Pagan Holidays, they were set up as regular calendar days.
Oimelc, Imbolc or Candlemas became the feast of St. Briget or the feast of the purification; Beltane became Roodmas, the feast of the cross; Lugnassadh became another feast day for the Virgin Mary, also a feast of leavened bread. And of course Samhain became the feast of All Saints Day.
Now is the time to re-evaluate these holidays: The "normally" used Cross-Quarter days are not half-way between the Solstices and Equinoxes. They are 3 to 8 days off. This does not seem reasonable for people who worshipped the natural, regular cycles of life.
Let us examine the exact midpoints. The midpoint between the Spring Equinox and the Summer Solstice is when the Sun enters 15 degrees of Taurus, approximately May 6th and the midpoint between Summer Solstice and the Fall Equinox is when the Sun enters 15 degrees of Leo, or approximately August 8th. Between the Fall Equinox and the Winter Solstice is when the Sun enters 15 degrees of Scorpio, or around November 8th. Between the Winter Solstice and the Spring Equinox, the midpoint is when the Sun enters 15 degrees of Aquarius, approximately February
5th.
T.O. McGrath is quoted in Dane Rudhyar's book, ASTROLOGY OF PERSONALITY (page
239) as follows: "It is known that all bodies such as the Sun and its satellites are charged bodies and are surrounded by a magnetic field; - that in any magnetic body having two poles (the Sun and its satellites are such bodies), the magnetic currents circulate from the North to the South pole, becoming neutral at each 90 degrees and reach a maximum intensity at each 45 degrees."
Within our Zodiac the 45 degree angles on either side of the 90 degrees are at
45 degrees, 135 degrees, 225 degrees and 315 degrees, and correspond to 15 degrees of the fixed signs Taurus, Leo, Scorpio and Aquarius. These midpoints are also called the Bull, the Lion, the Eagle and the Angel, respectively.
Quoting again from ASTROLOGY OF PERSONALITY (pages 239-240): "These points are not unknown to some occultists. They correspond to what has been called: the Four Gates of Avataric Descent. As an "Avatar" in ancient terminology is in fact a release of cosmic energy, the meaning of the phrase is quite evident. These Four Gates are symbolized by the four symbolic creatures: the Bull, the Lion, the Eagle, the Angel. Each of them depicts a particular type of dynamic release, a particular type of Ray of Power - and of power releasing 'initiation'.
"The Bull and the Lion represent individuating power, power rooted in the planet, i.e. in concrete selfhood. On the other hand, the Eagle and the Angel symbolized collectivating power, power that expands the individual into the collective and universal. We might add that the Bull is power toward the formation of the individual being while the Lion is power emanating from the individual being. The Eagle is power toward the formation of the Universal being, while the Angel is power emanating from the Universal being.
"At these times (the Avataric' points), the energies or realizations which were gathered in at the Equinoxes and Solstices are released and made effective."
Now let us re-examine all the festivals to see how the traditions fit the astrological interpretations.
The life-affirming, Pagan religions begin the New Year, the new season, on the Vernal Equinox, Ostara, the day of equal dark and equal light. From now to the Fall Equinox there will be more light then dark. The seed in the Earth breaks its outer shell, it springs to life. The Sun is at 0 degrees of Aries. Aries is a cardinal sign indicating beginnings and the first great beginning is life itself and it is manifested through the primordial fire of Aries. Life begins anew.
When the Sun has progressed 45 degrees it reaches 15 degrees of Taurus, the festival of Beltane. Taurus is an Earth sign and is the ruler of the second astrological house (possessions). By the time the Sun is in 15 degrees of Taurus, the seed has its roots firmly planted in the soil and the leaves are budding out. The plant is realizing itself as an individual.
The Sun reaches its Zenith, its highest point in the heavens at 0 degrees of Cancer. This is the time of the full realization of life. The plants are now blooming, the sap is flowing fully, the nectar is shared, the breasts of the Earth Mother are full. Cancer is the sign of the Mother and of the breasts. This is the celebration of Litha or Mid-Summer.
After Mid-Summer the days grow shorter, although the days are still longer then the nights. The first fruits are gathered. The grain is ground and made into bread which is then baked in the fire of Leo. Leo is a fire sign and rules the Sun. The celebration of Lugnassadh has two roots, one is derived from the festival of Lugh, a Celtic Sun God, and the other is the feast of baked bread, made form the newly harvested grain, or Lammas.
When the Sun reaches 0 degrees of Libra, there is another great beginning - the beginning of death, the final harvest. Libra is an air sign, a sign of the mind.
The past season is weighed in the scales of Libra and thoughts turn toward the winter season. In the reflection on the past season, thanks is given to the Goddess for the life-sustaining harvest that will last through the barren Winter. This then is the feast of Mabon, Harvest Home or Thanksgiving. A side note: The reason we celebrate "Thanksgiving" in November is that the Pilgrims got their crops in too late and had to push the Old World customary day back to November. Despite what anyone else says, the Thanksgiving holiday is not an original American holiday - it too, is steeped in ancient Pagan tradition.
From now until Ostara, the nights will be longer then the days. Death becomes a part of this season. The plants begin to die and the animals begin to make ready for the Winter.
Samhain, the Druidic God of Death, rules when the Sun is in 15 degrees of Scorpio. Scorpio rules the 8th astrological house, the house of Death. This is the festival of the dead - the evening when the spirits of our departed friends and kin are welcomed back to spend the evening with us, and from there is where the common ideas of spirits, ghosts, trick or treat, etc. came from. Scorpio is also a water sign and reminds us of the Fall - the Winter rains that bring a chill to the land. Scorpio is the sign for sex and perhaps this is why the Great Rite is so important at this time. To quote Stuart Farrar from the Alex Saunders' Book of Shadows: "Of all the eight festivals, this is the one where the Book of Shadows insists most emphatically on the Great Rite. If it is not possible at the time, the Book says the High Priest and High Priestess should celebrate it themselves as sson as convenient, 'in token, or if possible in reality.' The point presumable is that since the Halloween ritual is untimately concerned with death and the dead, it should conclude with a solemn and intense reaffirmation of life."
The Sun reaches it's nadir, the lowest point in the heavens, at 0 degrees of Capricorn. Yule is the time of the full realization of death, Capricorn is represented as the old Crone or Old Father Time. The evening of this day is the longest of the year. The early Pagans would wait out the fearful night to make sure the Sun would return again. There was much rejoicing when the sun was reborn. This celebration has been carried through to the present in the mythos of Christianity and other religions that worship a Sun (son of) God.
The final holiday is Oimelc. This is the time of hope for the rebirth of life on the Earth. Hope comes from knowledge. Aquarius is the water bearer, but the element poured out is not the element water but the waters of knowledge - the same water as in the Cauldron of Cerridwen and in the Holy Grail, or the same as the Skaldic Mead - inspiration. The Christianized holiday is Candlemas. Again the fire from the candles is not the element of fire but illumination, inspiration. The ruler of Aquarius is Uranus, and Uranus is the higher octave of Mercury. Mercury is the ruler of the mind but Uranus rules the higher intellect.
Thus we see that if the eight holidays of the Pagan year are to be used as originally intended, raising energy and absorbing energy, they are best celebrated at the times the Sun enters the power angles. Of course it is realized that the established traditions will be hard to change but the point is that they are in error.
The mission of Neo-Paganism is to re-establish the ancient ideas if they are relevant by applying scientific fact. This will either prove them or disprove them. In this I think the change in the dates of the Cross-Quarters will bring them out of the realm of fantasy and into the light of knowledge.
c CAW 1976
c ECA 1992 (rev)
Source: thelema-and-faith.blogspot.com
Are There Any Psychic Or Tarot Card Websites That Actually Work
esotericism, magick, paranormal 0 Comments »Do you of any Free tarot or psychic websites with real psychics that actually work?
Theres a really related small business I select to ask. Thanks! x
Ok, courage you humor converse me what is leaving on with my love life as I am very confused at the moment! Thank you so noticeably if you answer x
"Bit by."
You have to keep asked it in the neighborhood. I read "tarot cards" all the time and keep sent answers to family on YA.
"Bit by CybX Systems"
Tarot entirely works like for each small business you ask in your one life.
Tarot is designed to be of a physical format, not digital, but sometimes it does actually work online, coincidentally of course, this is the exceptionally for Ouija Boards online.
So that'd be any.
I wouldn't unite living possible psychics, so highest of them say they can relate with hard beings of the ether (divine or not), so humans and other creatures' allied to the psychic world is actually twisted by mental picture and science.
"Bit by SadharaSatguru"
So long Elle
Not free, but in the neighborhood is a allied http://tarotcourse.webs.com/tarotguidance.htm
You can after that display the forum post in the Snare Buzz.
Sadhara
CAN Any person Inform ME THE TAROT CARDS THAT Connote What's more PLANET?
i'm learning the tarot and in this book i keep it says that tarot can cuddle with astrology come what may.
i am just wondering if qualities knows. charm all answers appreciated.
"Bit by Scorpio Senseless Authorize"
Sun- The Sun Authorize
Moon- The Moon Authorize
Mercury- The Chariot Authorize
Mars- Strength Authorize
Venus- The Lovers Authorize
Jupiter- The Steeple Authorize
Saturn- The Loner Authorize
Neptune- Slide along of Providence Authorize
Uranus- The Respectability Authorize
Pluto- Hurt Authorize or (Weaken Priestess Authorize)
They are all exquisite noticeably the Uncivilized Arcana Cards.
Edit* and if you set sights on to alarm in the Earth- The Empress*
POSTS United TO ARE Award ANY Medium OR TAROT Authorize WEBSITES THAT Especially WORK?
*
DO YOU Identify OF ANY Worthy Medium OR TAROT Authorize WEBSITES THAT Especially WORK?
Do you know of any real psychic or tarot card websites that actually work? Do you of any Free tarot or psychic websites with real...
*
Everywhere CAN I GET A Free Medium READING?
Cry for free Medium Recitation or Vocal Abuse! Consider by gwen Shabubu group 060205 Everywhere can i get a free psychic reading? I meet to...
*
CAN Personality Grab Think MY TAROT Authorize READING?
Can someone humor interpret my tarot card reading? I had a tarot card reading online, the horseshoe area. Remote influences- page of wands The present-...
*
Seeing that IS THE COMPATIBILITY In the midst of US AND Seeing that DO THESE TAROT CARDS MEAN?
Seeing that is the compatibility between us and what do these tarot cards mean? His placements: Sun:Cancer Moon:Scorpio Venus:Cancer Mars:Taurus My placements: Sun:Gemini/Cancer cusp Moon:Taurus Venus:Gemini...
*
Seeing that ARE THE CARDS ON A TAROT Authorize Adorn ?
Seeing that are the cards on a tarot card deck ? Parade a list, not the meanings. Bit by Crimson MacBluThe coarse arcana: None (0 or...
Have Continuers Stepped Too Far Ahead
christian theology, christianity, magick 0 Comments »Let associates of The Lattice, who actually involve to the breakthrough Formularies, dig around to explanation the Continuers to involve their valuable views as domestic concept not unnatural church doctrine; and consequently there can be real press forward towards well-known details and aims on the underpinning of unity on Scripture and classic Formularies."
Chapt6
magick, thermodynamic entropy, thermodynamics 0 Comments »
6. Knowledge, Information, and Entropy
The book John von Neumann and the Foundations of Quantum
Physics contains a fascinating and informative article written by
Eckehart Kohler entitled "Why von Neumann Rejected Carnap's
Dualism of Information Concept." The topic is precisely the core issue before us: How is knowledge connected to physics? Kohler
illuminates von Neumann's views on this subject by contrasting them to those of Carnap.
Rudolph Carnap was a distinguished philosopher, and member of the
Vienna Circle. He was in some sense a dualist. He had studied one
of the central problems of philosophy, namely the distinction between analytic statements and synthetic statements. (The former are true or false by virtue of a specified set of rules held in our minds, whereas the latter are true or false by virtue their concordance with physical or empirical facts.) His conclusions had led him to the idea that there are two different domains of truth, one pertaining to logic and
mathematics and the other to physics and the natural sciences. This led to the claim that there are "Two Concepts of Probability," one
logical the other physical. That conclusion was in line with the fact that philosophers were then divided between two main schools as to
whether probability should be understood in terms of abstract
idealizations or physical sequences of outcomes of measurements.
Carnap's bifurcations implied a similar division between two different concepts of information, and of entropy.
In 1952 Carnap was working at the Institute for Advanced Study in
Princeton and about to publish a work on his dualistic theory of
information, according to which epistemological concepts like
information should be treated separately from physics. Von
Neumann, in private discussion, raised objections, and Pauli later
wrote a forceful letter, asserting that "I am quite strongly opposed to the position you take." Later he adds "I am indeed concerned that the confusion in the area of the foundations of statistical mechanics not grow further (and I fear very much that a publication of your work in its present form would have this effect)."
Carnap's view was in line with the Cartesian separation between a
domain of real objective physical facts and a domain of ideas and
concepts. But von Neumann's view, and also Pauli's, linked the
probability that occurred in physics, in connection with entropy, to knowledge, in direct opposition to Carnap's view that epistemology
(considerations pertaining to knowledge) should be separated from
physics. The opposition of von Neumann and Pauli significantly
influenced the publication of Carnap's book.
This issue of the relationship of knowledge to physics is the central question before us, and is in fact the core problem of all philosophy and science. In the earlier chapters I relied upon the basic insight of the founders of quantum theory, and upon the character of quantum
theory as it is used in actual practice, to justify the key postulate that Process I is associated with knowing, or feeling. But there is also an entirely different line of justification of that connection developed in von Neumann's book, Mathematical Foundations of Quantum
Mechanics. This consideration, which strongly influenced his thinking for the remainder of his life, pertains to the second law of
thermodynamics, which is the assertion that entropy (disorder,
defined in a precise way) never decreases.
There are huge differences in the quantum and classical workings of the second law. Von Neumann's book discusses in detail the
quantum case, and some of those differences. In one sense there is
no nontrivial objective second law in classical physics: a classical state is supposed to be objectively well defined, and hence it always has probability one. Consequently, the entropy is zero at the outset and remains so forevermore. Normally, however, one adopts some
rule of "coarse graining" that destroys information and hence allows probabilities to be different from unity, and then embarks upon an
endeavor to deduce the laws of thermodynamics from statistical
considerations. Of course, it can be objected that the subjective act of choosing some particular coarse graining renders the treatment not
completely objective, but that limited subjective input seems
insufficient to warrant the claim that physical probability is closely tied to knowledge.
The question of the connection of entropy to the knowledge and
actions of an intelligent being was, however, raised in a more incisive form by Maxwell, who imagined a tiny "demon" to be stationed at a
small doorway between two large rooms filled with gas. If this agent could distinguish different species of gas molecules, or their energies and locations, and slide a frictionless door open or closed according to which type of molecule was about to pass, he could easily cause a decrease in entropy that could be used to do work, and hence to
power a perpetual motion machine, in violation of the second law.
This paradox was examined Leo Szilard, who replaced Maxwell's
intelligent "demon" by a simple idealized (classical) physical
mechanism that consumed no energy beyond the apparent minimum
needed to 'recognize and responded differently to' a two-valued
property of the gas molecule. He found that this rudimentary process of merely 'coming to know and respond to' the two-valued property
transferred entropy from heat baths to the gaseous system in just the amount needed to preserve the second law. Evidently nature is
arranged so that what we conceive to be the purely intellectual
process of coming to know something, and acting on the basis of that knowledge, is closely linked to the probabilities that enter into the constraints upon physical processes associated with entropy.
Von Neumann describes a version of this idealized experiment.
Suppose a single molecule is contained in a volume V. Suppose an
agent comes to know whether the molecule lies to the left or to the right of the center line. He is then in the state of being able to order the placement of a partition/piston at that line and to switch a lever either to the right or to the left, which restricts the direction in which the piston can move. This causes the molecule to drive the piston
slowly to the right or to the left, and transfer some of its thermal energy to it. If the system is in a heat bath then this process extracts from the heat bath an amount 'log 2' of entropy (in natural units).
Thus the knowledge of which half of the volume the molecule was in
is converted into a decrement of "log 2' units of entropy. In von
Neumann's words, "we have exchanged our knowledge for the
entropy decrease k log 2." (k is the natural unit of entropy.)
What this means is this: When we conceive of an increase in the
"knowledge possessed by some agent" we must not imagine that this
knowledge exists in some ethereal kingdom, apart from its physical
representation in the body of the agent. Von Neumann's analysis
shows that the change in knowledge represented by Process I is
quantitatively tied to the probabilities associated with entropy.
(1) The entropy of a system is unaltered when the state of that
system is evolving solely under the governance of Process II.
(2) The entropy of a system is never decreased by any Process I
event.
The first result is analogous to the classical result that if an objective
"probability" were to be assigned to each if a countable set of
possible classical states, and the system were allowed to evolve in accordance with the classical laws of motion then the entropy of that system would remain fixed.
The second result is a nontrivial quantum second law of
thermodynamics. Instead of coarse graining one has Process I, which in the simple 'Yes-No' case converts the prior system into one where the question associated with the projection operator P has a definite answer, but only the probability associated with each possible answer is specified, not an answer itself.
One sees, therefore, why von Neumann rejected Carnap's attempt to
divorce knowledge from physics: large tracts in his book were
devoted to establishing their marriage. That work demonstrates the
quantitative link between the increment of knowledge or information associated with a Process I event and the probabilities connected to entropy. This focus on Process I allowed him to formulate and prove a quantum version of the second law. In the quantum universe the
rate of increase of entropy would be determined not by some
imaginary and arbitrary coarse graining rule, but by the number and nature of objectively real Process I events.
Kohler discusses another outstanding problem: the nature of
mathematics. At one time mathematics was imagined to be an
abstract resident of some immaterial Platonic realm, independent in principle from the brains and activities of those who do it. But many mathematicians and philosophers now believe that the process of
doing mathematics rests in the end on mathematical intuitions, which are essentially aesthetic evaluations.
Kohler argues that von Neumann held this view. But what is the origin or source of such aesthetic judgments?
Roger Penrose based his theory of consciousness on the idea that
mathematical insight comes from a Platonic realm. But according to
the present account each such illumination, like any other experience, is represented in the quantum description of nature as a picking out of an organized state in which diverse brain processes act together in an harmonious state of mutual support. A mathematical illumination
is a grasping of an aesthetic quality of order in the quantum state of the agent's brain/body. But apparently every experience of any kind is fundamentally like this: it is a Process I grasping of a state of order.
This notion that each Process I event is a felt grasping of a state in which various sub-processes act in concert provides a foundation for answering in a uniform way many outstanding philosophical and
scientific problems. For example, it provides a foundation for a
solution to a basic issue of neuroscience, the so-called "binding
problem". It is known that diverse features of a visual scene, such as color, location, size, shape, etc. are processed by separate modules located in different regions of the brain. This understanding of the Process I event makes the felt experience a grasping of a non-
discordant quasi-stable mutually supportive combination of these
diverse elements as a unified whole. To achieve maximal
organizational impact this event should provide the conditions for a rapid sequence of re-enactments of itself. Then this conception of the operation of von Neumann's process I provides also an
understanding of the capacity of an agent's thoughts to control its bodily behavior. The same conception of Process I provides also a
basis for understanding both artistic and mathematical creativity, and the evolution of consciousness in step with the biological evolution of our species. These issues all come down to the problem of the
connection of knowings to physics, which von Neumann's treatment
of entropy ties to Process I.
The book John von Neumann and the Foundations of Quantum
Physics contains a fascinating and informative article written by
Eckehart Kohler entitled "Why von Neumann Rejected Carnap's
Dualism of Information Concept." The topic is precisely the core issue before us: How is knowledge connected to physics? Kohler
illuminates von Neumann's views on this subject by contrasting them to those of Carnap.
Rudolph Carnap was a distinguished philosopher, and member of the
Vienna Circle. He was in some sense a dualist. He had studied one
of the central problems of philosophy, namely the distinction between analytic statements and synthetic statements. (The former are true or false by virtue of a specified set of rules held in our minds, whereas the latter are true or false by virtue their concordance with physical or empirical facts.) His conclusions had led him to the idea that there are two different domains of truth, one pertaining to logic and
mathematics and the other to physics and the natural sciences. This led to the claim that there are "Two Concepts of Probability," one
logical the other physical. That conclusion was in line with the fact that philosophers were then divided between two main schools as to
whether probability should be understood in terms of abstract
idealizations or physical sequences of outcomes of measurements.
Carnap's bifurcations implied a similar division between two different concepts of information, and of entropy.
In 1952 Carnap was working at the Institute for Advanced Study in
Princeton and about to publish a work on his dualistic theory of
information, according to which epistemological concepts like
information should be treated separately from physics. Von
Neumann, in private discussion, raised objections, and Pauli later
wrote a forceful letter, asserting that "I am quite strongly opposed to the position you take." Later he adds "I am indeed concerned that the confusion in the area of the foundations of statistical mechanics not grow further (and I fear very much that a publication of your work in its present form would have this effect)."
Carnap's view was in line with the Cartesian separation between a
domain of real objective physical facts and a domain of ideas and
concepts. But von Neumann's view, and also Pauli's, linked the
probability that occurred in physics, in connection with entropy, to knowledge, in direct opposition to Carnap's view that epistemology
(considerations pertaining to knowledge) should be separated from
physics. The opposition of von Neumann and Pauli significantly
influenced the publication of Carnap's book.
This issue of the relationship of knowledge to physics is the central question before us, and is in fact the core problem of all philosophy and science. In the earlier chapters I relied upon the basic insight of the founders of quantum theory, and upon the character of quantum
theory as it is used in actual practice, to justify the key postulate that Process I is associated with knowing, or feeling. But there is also an entirely different line of justification of that connection developed in von Neumann's book, Mathematical Foundations of Quantum
Mechanics. This consideration, which strongly influenced his thinking for the remainder of his life, pertains to the second law of
thermodynamics, which is the assertion that entropy (disorder,
defined in a precise way) never decreases.
There are huge differences in the quantum and classical workings of the second law. Von Neumann's book discusses in detail the
quantum case, and some of those differences. In one sense there is
no nontrivial objective second law in classical physics: a classical state is supposed to be objectively well defined, and hence it always has probability one. Consequently, the entropy is zero at the outset and remains so forevermore. Normally, however, one adopts some
rule of "coarse graining" that destroys information and hence allows probabilities to be different from unity, and then embarks upon an
endeavor to deduce the laws of thermodynamics from statistical
considerations. Of course, it can be objected that the subjective act of choosing some particular coarse graining renders the treatment not
completely objective, but that limited subjective input seems
insufficient to warrant the claim that physical probability is closely tied to knowledge.
The question of the connection of entropy to the knowledge and
actions of an intelligent being was, however, raised in a more incisive form by Maxwell, who imagined a tiny "demon" to be stationed at a
small doorway between two large rooms filled with gas. If this agent could distinguish different species of gas molecules, or their energies and locations, and slide a frictionless door open or closed according to which type of molecule was about to pass, he could easily cause a decrease in entropy that could be used to do work, and hence to
power a perpetual motion machine, in violation of the second law.
This paradox was examined Leo Szilard, who replaced Maxwell's
intelligent "demon" by a simple idealized (classical) physical
mechanism that consumed no energy beyond the apparent minimum
needed to 'recognize and responded differently to' a two-valued
property of the gas molecule. He found that this rudimentary process of merely 'coming to know and respond to' the two-valued property
transferred entropy from heat baths to the gaseous system in just the amount needed to preserve the second law. Evidently nature is
arranged so that what we conceive to be the purely intellectual
process of coming to know something, and acting on the basis of that knowledge, is closely linked to the probabilities that enter into the constraints upon physical processes associated with entropy.
Von Neumann describes a version of this idealized experiment.
Suppose a single molecule is contained in a volume V. Suppose an
agent comes to know whether the molecule lies to the left or to the right of the center line. He is then in the state of being able to order the placement of a partition/piston at that line and to switch a lever either to the right or to the left, which restricts the direction in which the piston can move. This causes the molecule to drive the piston
slowly to the right or to the left, and transfer some of its thermal energy to it. If the system is in a heat bath then this process extracts from the heat bath an amount 'log 2' of entropy (in natural units).
Thus the knowledge of which half of the volume the molecule was in
is converted into a decrement of "log 2' units of entropy. In von
Neumann's words, "we have exchanged our knowledge for the
entropy decrease k log 2." (k is the natural unit of entropy.)
What this means is this: When we conceive of an increase in the
"knowledge possessed by some agent" we must not imagine that this
knowledge exists in some ethereal kingdom, apart from its physical
representation in the body of the agent. Von Neumann's analysis
shows that the change in knowledge represented by Process I is
quantitatively tied to the probabilities associated with entropy.
Among the many things shown by von Neumann are these two:
(1) The entropy of a system is unaltered when the state of that
system is evolving solely under the governance of Process II.
(2) The entropy of a system is never decreased by any Process I
event.
The first result is analogous to the classical result that if an objective
"probability" were to be assigned to each if a countable set of
possible classical states, and the system were allowed to evolve in accordance with the classical laws of motion then the entropy of that system would remain fixed.
The second result is a nontrivial quantum second law of
thermodynamics. Instead of coarse graining one has Process I, which in the simple 'Yes-No' case converts the prior system into one where the question associated with the projection operator P has a definite answer, but only the probability associated with each possible answer is specified, not an answer itself.
One sees, therefore, why von Neumann rejected Carnap's attempt to
divorce knowledge from physics: large tracts in his book were
devoted to establishing their marriage. That work demonstrates the
quantitative link between the increment of knowledge or information associated with a Process I event and the probabilities connected to entropy. This focus on Process I allowed him to formulate and prove a quantum version of the second law. In the quantum universe the
rate of increase of entropy would be determined not by some
imaginary and arbitrary coarse graining rule, but by the number and nature of objectively real Process I events.
Kohler discusses another outstanding problem: the nature of
mathematics. At one time mathematics was imagined to be an
abstract resident of some immaterial Platonic realm, independent in principle from the brains and activities of those who do it. But many mathematicians and philosophers now believe that the process of
doing mathematics rests in the end on mathematical intuitions, which are essentially aesthetic evaluations.
Kohler argues that von Neumann held this view. But what is the origin or source of such aesthetic judgments?
Roger Penrose based his theory of consciousness on the idea that
mathematical insight comes from a Platonic realm. But according to
the present account each such illumination, like any other experience, is represented in the quantum description of nature as a picking out of an organized state in which diverse brain processes act together in an harmonious state of mutual support. A mathematical illumination
is a grasping of an aesthetic quality of order in the quantum state of the agent's brain/body. But apparently every experience of any kind is fundamentally like this: it is a Process I grasping of a state of order.
This notion that each Process I event is a felt grasping of a state in which various sub-processes act in concert provides a foundation for answering in a uniform way many outstanding philosophical and
scientific problems. For example, it provides a foundation for a
solution to a basic issue of neuroscience, the so-called "binding
problem". It is known that diverse features of a visual scene, such as color, location, size, shape, etc. are processed by separate modules located in different regions of the brain. This understanding of the Process I event makes the felt experience a grasping of a non-
discordant quasi-stable mutually supportive combination of these
diverse elements as a unified whole. To achieve maximal
organizational impact this event should provide the conditions for a rapid sequence of re-enactments of itself. Then this conception of the operation of von Neumann's process I provides also an
understanding of the capacity of an agent's thoughts to control its bodily behavior. The same conception of Process I provides also a
basis for understanding both artistic and mathematical creativity, and the evolution of consciousness in step with the biological evolution of our species. These issues all come down to the problem of the
connection of knowings to physics, which von Neumann's treatment
of entropy ties to Process I.
The Elements Part 1 Earth
environment, hecate, magick 0 Comments »The element of Earth reveals our connection with the land. Earth's direction is North, and its time is winter and midnight. The colors of Earth are dark and restful: chocolate brown, forest green, deep black like the night sky. Giant mountains, mighty trees, and burrowing creatures sing to us the slow, patient song of Earth.
We live in our physical bodies here on the Earth plane. We are rooted to the Earth through our cells, our ancestors, the land we inhabit. As we observe the land where we live, watching the seasons change, we connect ourselves deeply to the energies of our sacred spaces. We notice the slow changes, the dance of time. When we are more nomadic, traveling across the surface of this vast planet, we can see the changes of the Earth's terrain as we move through space.
Earth is what we are made of, the matter of our cells and bones and muscles. Our bodies long to experience nature: to stand barefoot on the ground, to walk through the woods and feel the sun and wind, to look up in awe at the stars. We nourish our bodies with Earth's bounty, the fruits and vegetables and grains that grow from the soil. When we lie down to rest and fall asleep, we allow our bodies to be held in Earth's embrace.
The instruments of the Earth element are drums. A slow, steady rhythm reflects the deep heartbeat of our living planet. It connects us with our own heartbeat, the personal rhythm that we dance to from the womb to the moment of our death. As we hear the beating drums, we touch the rhythms of our ancestors, those who came before us and whose bodies now sleep in the Earth. We are a part of all who have come before us. We arise from the Earth and to the Earth we will return.
"Nikki Starcat Shields is the author of Starcat's Corner: Essays on Pagan Living". She blogs at http://www.starcatscorner.com, and is also the co-founder of the Feline Dreamers website.
By Nikki Starcat Shields STARCAT'S CORNER; ESSAYS ON PAGAN LIVING. Starcat offers thoughtful essays on reverently walking a spiritual nature-based path in the midst of a frenzied consumer culture.
How Buddhism Disappeared From South India
bodhidharma, buddhism, magick 0 Comments »Source: witchcraftforall.blogspot.com
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